Tuesday, February 17, 2009

Letter From a Survivor

From this site via The Sensible Bond:
One of the seminarians who was involved in the avalanche near Econe on Wednesday has written an account of what happened. The text was published here. This is a rough translation. The original text is colloquial in style and repetitive.

Ecône, 12 February 2009, 10am.

Dear family and friends,

Some of you might already have heard about this, but if only to correct partial accounts, I want to tell you about a difficult trial that hit the seminary of Econe yesterday. Three third year seminarians died in the mountains because of an avalanche (for those who know them, Jean-Baptiste Després (22), Raymond Guérin (22) et Michaël Sabak (20 ans)).

After the end-of-semester exams, we had a break of four days when we could make whatever outings we wanted. This Wednesday 11 February, seven of us seminarians (all 3rd years and French) decided to go out for a day in the mountains. We planned to treck on snow shoes towards a mountain refuge, cook our picnic and return in the evening so as to be back at the seminary for 6.30pm. We left the seminary by car about 9am, and parked up about 10.30am. From there we went off onto the fresh snow in snowshoes, along a path that leads to a hydroelectric dam way up in the mountains.

When we reached the summit about 12.45pm, a sign indicated that from that point it would ordinarily take one hour twenty minutes to reach the mountain refuge. But the path was covered with a metre and a half of snow on which nobody had walked, so much so that we had to cut the path again with our snow shoes. This path passed 50 metres above the lake (Cleuson). Two of us, being tired and hungry, didn't want to go on. So we were walking behind the others at a distance of 50 metres. Then, as the path went around an outcrop of rock above the lake, they disappeared from view. One of them, however, wanted to see what had become of us, and came again into view around the outcrop. We exchanged a few words and then caught up with him. But then, looking for the group up ahead, we could see only their footprints, which petered out about 40 metres ahead of us, and the trail of an avalanche. The ice on the lake was broken where the avalanche had come to a halt, but we could make nothing else out because of the brightness of the snow and the visibility (100 metres).

We understood straightaway what had just happened. Seeing that in any case we could not help them, we went back to the dam. It was 1pm. After a few minutes of difficult walking, we reached the 'dam keepers' lodge'. The door was open, the lodge was empty, and near to the door was a phone. I then called 112 and the mountain rescue centre answered straightaway. Four people were in the avalanche and perhaps in the lake itself. In record time (15 mins), 2 'allouettes III' (helicopters) arrived at the spot and after half an hour, they brought back one of my best friends Eric Peron. He had not lost consciousness, and, though completely submerged in the snow, had managed to keep a pocket of air in front of his mouth with his arms, which saved him. Soon, he realised that the snow was whiter above him. Guessing that he was near the surface (his feet were in the lake and he was stuck from the waist up), he opened up a gap with his free arm, and actually reached the surface of the snow and he had the presence of mind to pull off his scarf and shove it through the opening. The rescuers saw it and with their dogs they got him out. He pointed out to them his fellow seminarian Raymond whose feet he could see, but Raymond was already dead. Eric was able to walk and seemed okay but Raymond was on the ground and we were not told until later that he was dead.

About 3pm they took us by helicopter (my first time in one ...) to the rescuers' base at Sion where the police took charge of us. Eric was already at hospital and he was well and had no broken bones. They held us a long time at the police station to make their inquiries into what had happened. As the eldest of the witnesses they made me make a long statement which the two others confirmed. Meanwhile we learnt that Raymond had died and that Jean-Baptiste and Michaël had not been found. There was no hope of getting them out alive. That evening at 7pm, they took us to the funeral home where we found Eric who was with Raymond's body. At 8.30pm, we were all taken back to the seminary. The searches stopped for the night and began again this morning.

That is the story of what happened. Everyone here is in shock. Three young, beautiful souls have gone to meet the Eternal Father. Four miracles - for if we had not lagged behind, we would have all been caught in the avalanche and, with nobody to raise the alarm, the searches would not have started until 7pm, which would have been too late for the seven of us, the ways of God are impenetrable - give thanks to the Lord for the life which he has given them, and mourn the death of their friends. I ask you now to pray for the dead, and for their families who are enduring a terrible trial, and to join us in thanking the mercy of heaven for sparing our lives.

With my love,
Benoît.

Requiescant in Pace

"Lepers' Apostle" to Be Declared a Saint

Father Damián Ministered in Hawaii

VATICAN CITY, FEB. 16, 2009 (Zenit.org).- The miraculous healing of a Hawaiian woman with cancer is leading to the canonization of a priest known for his ministry on the island with lepers relegated to a sequestered community.

Belgian Father Damián de Veuster (1840-1889) is known as the apostle to the lepers, for his ministry on the island of Molokai. The Holy See reported today that on Saturday, there will be a consistory to decide the date for his canonization, and that of nine other blesseds.

Pope John Paul II beatified Father Damián in 1995.

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The priest requested to work with the lepers, providing them with religious and practical support since they were denied necessary medical treatment and provided only with food and basic supplies. Father Damián managed to establish for them a parish, schools and a society. He himself died of leprosy.

The miracle that paved the way for his canonization was the healing of Audrey Toguchi of Honolulu. Her cancer was considered incurable, but she spent nearly a year asking God to heal her through the intercession of Father Damián.

She said that during that period, her prayer was directed to God "exclusively through Blessed Damián. I am convinced that this miraculous disappearance of the cancer is due to the intercession of Blessed Damián."

The Schering-plough Research Institute visits bloggingLOURDES

Monday, February 16, 2009

Pontiff's Israel Trip Seen as "Courageous"

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Vatican Spokesman Explains Context

VATICAN CITY, FEB. 15, 2009 (Zenit.org).- A Vatican spokesman has called Benedict XVI's determination to travel to Jerusalem is "a courageous decision."

Jesuit Father Federico Lombardi, director of the Vatican press office, analyzed the Pope's decision to visit the Holy Land on the latest episode of the Vatican television program "Octava Dies."

According to sources in Rome and Jerusalem, the Pontiff will travel to Jordan, Israel and the Palestinian territories during the second week of May.

Benedict XVI personally announced Feb. 12 that he is preparing for this trip during an audience with the Conference of Presidents of Major American Jewish Organizations.

"It is great news," Father Lombardi said. "It is the desire of all Jews and Christians to go to Jerusalem. The ancient Israelites went up to the city singing, Jesus set out for Jerusalem decisively to fully accomplish the will of the Father."

He explained that in visiting the Holy Land, pilgrims visit "the most holy places, the places of meeting between God and men which marked the history of our salvation."

"The Pope also has this desire," said Father Lombardi. "Although he has already been there, he feels the importance of returning as the head of a community of believers, who can go on pilgrimage in spiritual union with him and through him to the places that are at the root of their faith."

"It was not by chance that Paul VI began the series of international trips by Popes in the Holy Land and that John Paul II followed in his footsteps, offering unforgettable signs of reconciliation and hope for peace," he said. "Now it is Benedict's turn. His is a courageous decision."

Father Lombardi explained that currently "there is the uncertain political situation, the numerous internal divisions among various camps. There are the continual tensions of region overrun with conflicts and most recently the scene of a war that devastated the Gaza Strip and profoundly wounded its people.

"The peace process is hard put to make decisive progress. Shadows or diffidence often return to obscure the well begun dialogue between the Jewish world and the Catholic Church."

"But it is necessary to go all the same," the spokesman added. "Indeed, perhaps for all these reasons it is urgent to go. To pray in the places most crucial in the confrontation between hate and love: There where reconciliation seems impossible from a human point of view.

"To remind [us] that the name and the vocation of Jerusalem is to be the 'city of peace,' of the meeting of peoples in the name of a God of salvation, peace and love for all."

Sunday, February 15, 2009

Pope Benedict: sin, not sickness, separates us from God

Pope Benedict XVI makes a blessing during his weekly Angelus ...
.- With 20,000 faithful gathered in St. Peter's Square for the Angelus prayer Sunday, Pope Benedict XVI recounted the gospel episode of the leper who is healed, recalling that it is sin, and not physical illness, that separates humans from God.

The Holy Father explained that in his passion, Jesus became like a leper, “made unclean by our sins, separated from God. He would do all of this for love, for the purpose of obtaining for us reconciliation, forgiveness, and salvation."

Reflecting on the Gospel reading for this Sunday, Pope Benedict once again recommended to the faithful the practice of sacramental confession, expounding on the historical meaning of the words that Jesus spoke to the sick man: "Be made clean."

The Pontiff said: “According to the ancient Jewish law, leprosy was considered not only an illness, but the most serious form of 'impurity.'”

“It was the responsibility of the priests to diagnose it and declare the sick person unclean,” he added. The Holy Father stressed leprosy constituted “a sort of religious and civil death,” and its healing “a sort of resurrection.”

“In leprosy, it is possible to glimpse a symbol of sin, which is the true impurity of the heart that can separate us from God,” he continued.

“In effect, it is not the physical illness of leprosy, as stated by the old norms, that separates us from him, but sin, spiritual and moral evil.”

He then said, "If the sins that we commit are not confessed with humility and trust in the divine mercy, they can even reach the point of producing the death of the soul.”

The Holy Father explained: “Jesus, as Isaiah had prophesied, is the Servant of the Lord who bore our infirmities and endured our sufferings.”

“In the Sacrament of Penance, Christ crucified and risen, through his ministers, purifies us with his infinite mercy, restores us to communion with the heavenly Father and with our brothers, and gives us his love, his joy, and his peace,” he continued.

The Holy Father concluded by invoking the intercession of the Blessed Virgin Mary, whom God preserved from sin, “so that she may help us evade sin and make us have frequent recourse to the Sacrament of Confession, the Sacrament of Penance.”

After the Angelus prayer, in his greetings to the English-speaking faithful, the Pontiff told them: “I encourage all of you to place your trust in Jesus, and to bring before him your hopes and your needs, for yourselves and for your loved ones. May the Lord grant your prayers and pour out upon all of you his abundant blessings.”

Former astronaut speaks out on global warming

SANTA FE, N.M. - Former astronaut Harrison Schmitt, who walked on the moon and once served New Mexico in the U.S. Senate, doesn’t believe that humans are causing global warming.

"I don’t think the human effect is significant compared to the natural effect," said Schmitt, who is among 70 skeptics scheduled to speak next month at the International Conference on Climate Change in New York.

Schmitt contends that scientists "are being intimidated" if they disagree with the idea that burning fossil fuels has increased carbon dioxide levels, temperatures and sea levels...

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Astronomy Picture of the Day

See Explanation.  Clicking on the picture will download  the highest resolution version available.
IC 1805: The Heart Nebula
Credit & Copyright: Daniel Marquardt

Explanation: Sprawling across almost 200 light-years, emission nebula IC 1805 is a mix of glowing interstellar gas and dark dust clouds. Derived from its Valentine's-Day-approved shape, its nickname is the Heart Nebula. About 7,500 light-years away in the Perseus spiral arm of our galaxy, stars were born in IC 1805. In fact, near the cosmic heart's center are the massive hot stars of a newborn star cluster also known as Melotte 15, about 1.5 million years young. A little ironically, the Heart Nebula is located in the constellation Cassiopeia. From Greek mythology, the northern constellation is named for a vain and boastful queen. This deep view of the region around the Heart Nebula, cropped from a larger mosaic, spans about 2.5 degrees on the sky or about 5 times the diameter of the Full Moon.

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Pius Clock

EWTN is in and with the REAL Church

From The Black Biretta:

EWTN, Global Catholic Network

"Father Zuhlsdorf recently exposed the ludicrous and absurd claims of a professor of moral theology (Keith Soko, PhD) at St. Ambrose University, Davenport, Iowa. This 'expert' pontificates (in the tradition of Luther, Zwingli, Hus, et al.) that EWTN "offers an outdated view of the church." Sadly, his caustic remarks were printed as an editorial on the diocesan newspaper, The Catholic Messenger. Here is my comment as posted on WDTPRS:


Pathetic diatribe. The good professor claims EWTN is pre-Vatican II and yet he embraces an ecclesiology totally alien to the Second Vatican Council. Lumen Gentium reiterated what Pope Pius XII taught in Mystici Corporis and found in the epistles of Saint Paul, namely, that the church IS the Mystical Body of Christ. Jesus = Church. “He who hears you, hears Me.” Why did Christ say to Saint Paul on the road to Damascus “Saul, Saul why do you persecute me?” The Church IS the living, teaching, sanctifying, governing presence of Christ on earth. Jesus the Prophet teaches through His Body, the Church, via the Magisterium. Jesus the Priest sanctifies through His Body, the Church, via the Seven Sacraments. Jesus Christ the King governs through His Body, the Church via the Hierarchy.


Hence, the Church is more than a TOOL. The Bride of Christ is also the Mystical Body of Christ. She is an extension of Christ in the modern world. Dr. Soko is inaccurate when he presents the Church as some mere incidental as opposed to an essential element of salvation. Christ is the sole mediator, redeemer and savior and His Church speaks, teaches, sanctifies and governs IN HIS NAME. To reject the Church is to reject Christ, the founder, the bridegroom, the head of the Mystical Body.

EWTN does a phenomenal job showing the splendor of the Church, from the Papacy to the ordinary baptized member of the Christian faithful. Clergy and laity alike work at EWTN and are on the air. Respect and obedience to the legitimate authority of the institutional and, as V2 affirmed in chapter three of LG, HIERARCHICAL church is the hallmark of EWTN. His notion of the church being some ‘idol’ that EWTN proselytizes over the airwaves is absurd and ludicrous. EWTN is not the Vatican and never claimed to be. Neither is it the CDF. It is a precious vehicle by which the Bride of Christ and the Mystical Body of Christ is served faithfully. The Protestant Reformers of the 16th century, however, would have embraced his bizarre ecclesiology, but not Trent, V1 and most especially not V2. God bless Mother Angelica and EWTN."

Saturday, February 14, 2009

Pope Urges Prayers for "Ship of Peter"

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Says It's Not Always Smooth Sailing

VATICAN CITY, FEB. 13, 2009 (Zenit.org).- Benedict XVI is urging the faithful to pray that God continues to watch over the "Ship of Peter," as its not always smooth sailing for the tiny state.

The Pope said this Thursday evening at the end of a concert held in Paul VI Hall commemorating the 80th anniversary of the foundation of Vatican City State.

Our Lady's Choral Society and the RTE Concert Orchestra, both from Dublin, Ireland, played the "Messiah" by Georg Friedrich Handel.

"This concert," the Pontiff said, "which celebrates such a significant anniversary for Vatican City State, is one of a series of events organized for this occasion on the theme: 'A Small Territory for a Great Mission.'"

"I would like to thank all the people who have contributed to solemnize such an important moment for the Catholic Church," the Holy Father continued. "Commemorating 80 years of the 'Civitas Vaticana,' we feel the need to pay homage to all the past and present protagonists of these eight decades of history of this small parcel of land."

Benedict XVI recalled Pius XI, "who, in announcing the signing of the Lateran Pacts and, especially, the foundation of Vatican City State, chose to use an expression of St. Francis of Assisi. He said that the new sovereign status was for the Church, as it had been for St. Francis, 'just enough body to hold the soul together.'"

"Let us ask the Lord, Who guides the fortunes of the 'Ship of Peter' among the not-always easy events of history, to continue to watch over this small state," the Pope continued.

"Above all," he urged, "let us ask him to help, with the power of his Spirit, Peter's Successor who stands at the helm of this ship, that he may faithfully and effectively undertake his ministry as the foundation of unity of the Catholic Church, which has its visible center in the Vatican whence it expands to all the corners of the earth."

Meanwhile, at the Jubilee Church in Rome...

Friday, February 13, 2009

Novena for the Pope - February 14 - 22

From the F.S.S.P via RORATE CÆLI:

Many of the faithful are aware of the opposition which the Holy Father has faced in his efforts to reconcile the Society of Pius X. The current pressure from the media and others seems to not only threaten Pope Benedict’s work with the SSPX. It also seems as though some would like to see it work as a means to undermine his very teaching and governing authority for his pontificate.

Given these oppositions which the Holy Father faces; given the Priestly Fraternity of St. Peter's particular role in working as a bridge for those who have grown apart from the Church in the last forty years; finally, given that we hold St. Peter as our patron and have a particular attachment to his successor, the Fraterniy of St. Peter has asked all of its the members to offer increased prayers at this time for strength for Pope Benedict XVI.

A good number of priests and seminarians have contacted the General House to ask if the Fraternity could have particular prayers offered for this intention. All the members of the Fraternity are being asked to offer the following novena beginning on February 14 and concluding on the feast of the Chair of St. Peter. All the faithful in the Apostolates are encouraged to join in these prayers and that the Masses on that Sunday (Quinquagesima) would be offered for this intention as well.

Novena for the Pope:

Pater Noster, 3 Ave Maria, Gloria Patri


Our Father, 3 Hail Marys, Glory be.

V. Orémus pro Pontífice nostro Benedícto.
R. Dóminus consérvet eum, et vivíficet eum, et beátum fáciat eum in terra, et non tradat eum in ánimam inimicórum eius.


V: Let us pray for our Pope Benedict.
R: May the Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies.

V. Tu es Petrus.
R. Et super hanc petram ædificábo Ecclésiam meam.


V. Thou art Peter,
R. And upon this Rock, I will build My Church.

Orémus.
Omnípotens sempitérne Deus, miserére fámulo tuo Pontífici nostro Benedícto : et dírige eum secúndum tuam cleméntiam in viam salútis ætérnæ : ut, te donánte, tibi plácita cúpiat, et tota virtúte perfíciat. Per Christum Dóminum nostrum. R. Amen.


Let us Pray,
Almighty and everlasting God, have mercy upon your servant, Benedict, our Sovereign Pontiff, and guide him in your goodness on the way of eternal salvation; so that, with the prompting of your grace, he may desire what pleases you and accomplish it with all his strength. Through Christ Our Lord. R. Amen.

Mater Ecclésiæ, ora pro nobis.
Sancte Petre, ora pro nobis.


V. Mother of the Church. R. Pray for us
V. St. Peter. R. Pray for us

100 DAYS OR END OF DAYS

From the Pastor, Fr. Richard Perozich

The “governator” Arnold Schwarzenegger starred in a 1999 movie called “End of Days” where the devil was to come to take over the world. In the story line the devil must mate with and be born of a certain mortal if he is to escape hell and begin his reign of dominance over human hearts and freedom, to oppress people with death, pride, avarice, greed, sloth, ire, gluttony and lust. Arnold plays a man wounded spiritually and emotionally who ultimately opposes the devil who is defeated and reconsigned to hell for another 1,000 years. In real life, however, his legislation works for Satan.

The first 100 days of a new presidency is the time when legislation desired by the new leader is rammed through the congress without much discussion and over the objections of the minority
party. It often is not good legislation, has been brewing in the hearts of special interest groups for years, who now have a vehicle to impose their will on the American people.

If the special interest groups have their way, the first 100 days will spell the end of days for the American nation as we have known it since 1776. Abominations will be forced on us by the new government, such as which our founders never had intended, and certainly opposed to the Christian life: abortion on demand, homogenital sex, lust in all its forms, euthanasia, stem cell killling, cloning, taxes, oppression of opportunity and entrepreneurs, silencing of faith and free speech among many.

In the old testament, God’s chosen people abandoned Him and sacrificed their own innocent children to a demon god called Moloch in hopes of a good harvest to feed themselves. The cult of Moloch lives on today, but just not under the god’s formal name, but in the name of abortion, or rightly put, murder of children in the womb to promote false promises, ruined lives, and degraded humanity.

Abortion is our god and Obama, Pelosi, Kennedy are his prophets. His sacrifice is the life of infants and the souls of mothers. His priests are doctors who perform abortions. His church is Planned Parenthood and FOCA, (freedom of choice act). His covenant promises rights and freedom for women. It delivers death of infants, permanent damage to the souls of women, of men, of politicians.

Homosexual lust is our god and Obama, Bishop Gene Robinson, and the Democratic Party are his prophets. The sacrifice is personal integrity and corruption of the body and spirit. Its priests and priestesses are men who have sex with men (MSM) and women who have sex with women (WSW). Its church is the Human Rights Campaign and other activist organizations, Pride clubs and “gay” and “lesbian” centers. Its covenant offers false promises of equality with those who have normal sexual feelings and inner peace. It delivers disease, prolonged adolescent immaturity, and oppression of the church and good people who live upright moral lives.

Money is our god, and the the wealthy and welfare are its prophets. Its sacrifice is hard earned savings and retirement. Its priests are those taking obscene profits by defrauding investors,
and those who choose government money over honest work. Its church is a non vigilant Securities and Exchange Commission and congress. Its covenant promises self reliance and security in wealth or sustenance. It delivers collapse of the economy, unfair distribution of wealth, and a drain on the tax system.

Socialism is our god, and Obama is his prophet. Its sacrifice is personal freedom. Its priests are politicians and communist ideological organizations. Its church are legislatures and executive branches in government. Its covenant promises fairness and sameness for all. It delivers power and wealth those who already possess it and takes away opportunity for those out of power and destroys of the economy and future for others.

Liberalism is our god and the Democratic Party is his prophet. Its sacrifice is freedom, integrity, opportunity, and wholeness. Its priests are the fascist elites in government, education,
and bureaucracies, who wish to control others’ thoughts and actions. Its churches are political parties, universities, and corrupt professional organizations. Its covenant promises unbridled
freedom for perversion of the natural law and oppression for all who disagree with it. It delivers the breakdown of society, constitutional government, and true freedom for morally minded people, especially faithful Christians.

For us Christians, these are abominations, and the people who promote them are truly overcome by evil. 2 Peter 2:19-20 “They promise them freedom, though they themselves are slaves of corruption, for a person is a slave of whatever overcomes him. For if they, having escaped the defilements of the world through the knowledge of (our) Lord and savior Jesus Christ, again become entangled and overcome by them, their last condition is worse than their first.”

This may not be the change you wanted when you voted for new government, but it is the change you voted for if you did not clearly listen to the evil promises of the new prophets and priests of the new “churches” and ignored the warnings about the new evils that this government clearly promised to impose on America.

The Father is our God, and Jesus Christ is His prophet. His sacrifice is the life of His Son Jesus celebrated at Mass. His priests are those ordained and faithful clergy who teach fully the Catholic faith from the Bible and magisterium, and who celebrate the sacraments of the church faithfully according to its tradition and rites. Its Church is the Holy Catholic Church in which salvation is found in Jesus, the only name in heaven or on earth by which man can be saved, through Jesus, the only mediator between God and man who saves us by grace through faith in Him and not in abortion, homosexual lust, money’s greed, socialism, or liberalism. He delivers forgiveness of sin and eternal life.

Jesus came to save us from abortion, homosexual lust, socialism, liberalism, and greed of money. He begins by gathering us into His Holy Catholic Church in baptism, giving us faith in HIM rather than the perversions and evil legacies of the world and worldly people. He fills us with His Holy Spirit in confirmation to give us the gifts of HIS wisdom, knowledge, understanding, counsel, courage, piety, and fear of the Lord, so that we are formed to conquer the world. He nourishes us with His Body and Blood to fortify our Spirit to hear the counsel of the Holy Spirit to reject not only for ourselves the evil legacies, but to fight for others who are under evil’s influence.

So we pray each day, and worship on Sunday. Renewed in Spirit, we begin the fight for the faith and the souls of all in our country and world. We march, telephone, fax, write, protest, inform all those in power of our beliefs and interests to show them we will resist their impositions, remove them from office and employment if they pervert our nation.

We began with the passage of Proposition 8. We continue the fight there which is far from over.

Please, take the time to sign your pledge card to urge all senators and congressmen to vote against the Freedom of Choice Act (FOCA) which would enshrine into law the killing of infants in the womb and make it a crime to oppose it, and use your money to promote it through taxes.

Jesus has called you out of the darkness of abortion, lust, greed, socialism, and liberalism into His marvelous light of freedom. Fight for that freedom now, so that you will not be oppressed like the Christians of the first centuries. Evil has acceded to power in this administration. We must pray as if it all depends on God, and work as if it all depends on us.

Thursday, February 12, 2009

Benedict XVI Prepares Holy Land Visit

Pope Benedict XVI exchanges gifts with Rabbi Arthur Schneier ...

Personally Confirms Plan

VATICAN CITY, FEB. 12, 2009 (Zenit.org).- Benedict XVI's preparations for his trip to the Holy Land are under way, as he himself confirmed today in a meeting with a Jewish delegation from the United States.

The Pope was visited today in the Vatican by the Conference of Presidents of Major American Jewish Organizations.

According to sources from both Jerusalem and Rome, the Holy Father's first pilgrimage to Israel and the surrounding region will take place during the second week of May.

He confirmed his intention to make the visit, despite doubts cast on the plan by the conflict in Gaza and the scandal caused by Lefebvrite Bishop Richard Williamson.

Rabbi Arthur Schneier of New York told the Pontiff, "The promised land awaits your arrival."

And noting that his guests were scheduled to visit the Holy Land after their time in Italy, Benedict XVI said: "I too am preparing to visit Israel, a land which is holy for Christians as well as Jews, since the roots of our faith are to be found there.

"Indeed, the Church draws its sustenance from the root of that good olive tree, the people of Israel, onto which have been grafted the wild olive branches of the Gentiles. From the earliest days of Christianity, our identity and every aspect of our life and worship have been intimately bound up with the ancient religion of our fathers in faith."

Rabbi: left-wing is destroying the Catholic Church

From Fr. Z. at WDTPRS:

"A friend alerted me to this great article from LifeSite!

I ask bloggers, please, to consider posting this on your own sites.

My emphases and comments.

Left Wing of the Catholic Church Destroying the Faith Says Orthodox Rabbi

By Hilary White, Rome correspondent
Wednesday February 11, 2009

ROME, February 11, 2009 (LifeSiteNews.com) – The dissident, leftist movement in the Catholic Church over the last forty years has severely undermined the teaching of the Catholic Church on the moral teachings on life and family, [fantastic!] a prominent US Orthodox rabbi told LifeSiteNews.com. Rabbi Yehuda Levin, the head of a group of 800 Orthodox rabbis in the US and Canada, also dismissed the accusations that the Holy See had not sufficiently distanced itself from the comments made by Bishop Richard Williamson of the Society of St. Pius X (SSPX) on the Holocaust.

"I support this move" to reconcile the traditionalist faction in the Church, he said, "because I understand the big picture, which is that the Catholic Church has a problem. There is a strong left wing of the Church that is doing immeasurable harm to the faith." [Peter was Jewish. Can Rabbi Levin be Pope after Pope Benedict? Maybe 20 years from now?]

Rabbi Levin said that he understands "perfectly" why the reconciliation is vital to the fight against abortion and the homosexualist movement. [The man-centered view of the left detaches morals from reality.]

"I understand that it is very important to fill the pews of the Catholic Church not with cultural Catholics and left-wingers who are helping to destroy the Catholic Church and corrupt the values of the Catholic Church." This corruption, he said, "has a trickle-down effect to every single religious community in the world." [What an admission!]

"What’s the Pope doing? He’s trying to bring the traditionalists back in because they have a lot of very important things to contribute the commonweal of Catholicism. [YES YES YES!]

"Now, if in the process, he inadvertently includes someone who is prominent in the traditionalist movement who happens to say very strange things about the Holocaust, is that a reason to throw out the baby with the bathwater and start to condemn Pope Benedict? Absolutely not."

During a visit to Rome at the end of January, Rabbi Levin told LifeSiteNews.com that he believes the media furore over the lifting of the excommunications of the four bishops of the Society of Saint Pius X is a red herring. He called "ridiculous" the accusations that in doing so Pope Benedict VXI or the Catholic Church are anti-Semitic and described as "very strong" the statements distancing the Holy See and the Pope from Williamson’s comments.

Rabbi Levin was in Rome holding meetings with high level Vatican officials to propose what he called a "new stream of thinking" for the Church’s inter-religious dialogue, one based on commonly held moral teachings, particularly on the right to life and the sanctity of natural marriage.

"The most important issue," he said, is the work the Church is doing "to save babies from abortion, and save children’s minds, and young people’s minds, helping them to know right and wrong on the life and family issues."

"That’s where ecumenism and inter-religious dialogue has to go."

Although numbers are difficult to determine, it is estimated that the Society of St. Pius X has over a million followers worldwide. The traditionalist movement in the Catholic Church is noted for doctrinal orthodoxy and enthusiasm not only for old-fashioned devotional practices, but for the Church’s moral teachings and opposition to post-modern secularist sexual mores. [And this is why progressivists will fight their reintegration in the mainstream Church.] Liberals in the Church, particularly in Europe, have bitterly opposed all overtures to the SSPX and other traditionalists, particularly the Pope’s recent permission to revive the traditional Latin Mass. [The TLM is the monster under their bed.]

The Vatican announced in early January that, as part of ongoing efforts to reconcile the breakaway group, the 1988 decree of excommunication against the Society had been rescinded. Later that month, a Swedish television station aired an interview, recorded in November 2008, in which Bishop Richard Williamson, one of the four leaders of the Society, said that he did not believe that six million Jews were killed in the Nazi death camps during World War II.

At that time, the media erupted with protests and accusations that the Catholic Church, and especially Pope Benedict XVI, are anti-Semitic.

Rabbi Levin particularly defended Pope Benedict, saying he is the genius behind the moves of the late Pope John Paul II to reconcile the Church with the Jewish community. [HO HO! The libs aren’t going to like that suggestion! They will attack the Rabbi especially on this point, suggesting that it was all JP II and had nothing to do with Card. Ratzinger… who is German, btw.]

"Anyone who understands and follows Vatican history knows that in the last three decades, one of the moral and intellectual underpinnings of the papacy of Pope John Paul II, was Cardinal Ratzinger.

"And therefore, a lot of the things that Pope John Paul did vis-à-vis the Holocaust, he [Benedict] might have done himself, whether it was visiting Auschwitz or visiting and speaking in the synagogues or asking forgiveness. A lot of this had direct input from Cardinal Ratzinger. Whoever doesn’t understand this doesn’t realise that this man, Pope Benedict XVI, has a decades-long track record of anti-Nazism and sympathy for the Jews."
Oh, what a great article.

Share this one around, folks! E-mail it. Bloggers! Highlight it!"

What Girl Scout Cookie Are You?

You Are Peanut Butter Sandwiches / Do-si-dos
You are easy going and naturally happy. You don't need a lot to make you smile.
You genuinely care about people and are a great friend. You're always doing your best to make the world a better place.

Even though there isn't an immature bone in your body, you still are like a big kid sometimes.
Why make life complicated when the best parts are actually quite simple? You enjoy the small joys of life.

Monday, February 9, 2009

‘Abortion reduction strategies’ ignore half of the problem, Archbishop Chaput warns

.- During a trip to Ireland this past weekend, Archbishop Charles Chaput of Denver delivered a talk to the Irish chapter of Human Life International that outlined the “dos and don’ts” for the pro-life movement. Those who claim pro-lifers should avoid the “divisive” issue of ending legalized abortion and focus on providing better support for pregnant mothers are creating a false division, the archbishop insisted.

Following the theme “An American view on how to build a culture of life,” Archbishop Chaput explained that his goal was “to offer some lessons from the American experience that Irish Christians might find useful.”

More than three decades after the legalization of abortion in the U.S., Archbishop Chaput diagnosed Americans’ beliefs on abortion as schizophrenic as he gave an overview of the current situation. “Most believe abortion is wrong. But most also want it legal under some limited circumstances,” he said.

The consequences of holding two such divergent views are that the U.S. has “a large and well-funded abortion industry” and that a “very vigorous prolife movement” has grown up “right alongside the abortion industry,” Chaput observed.

“American pro-lifers have had many setbacks. They never have enough money. They don't get treated fairly by the media. Too many of their leaders argue with each other too much of the time. But they just won't give up or die. And so they've won quite a few modest but important legal victories. Meanwhile they continue to work toward the strategic goal of overturning the 1973 Supreme Court decision.”

With all of this in mind, Archbishop Chaput offered what he sees as six “don’ts” and five “dos” that pro-lifers around the world should learn from their American counterparts.

“First,” he recommended, “don't let yourselves be tricked into an inferiority complex.” Drawing on a point made in his book “Render Unto Caesar,” he told his Irish audience:

“Critics like to say that religion is divisive, or intellectually backward, or that it has no proper place in the public square. … But this is nonsense. Democracy depends on people of conviction carrying their beliefs into public debate -- respectfully, legally and non-violently, but vigorously and without apology. If we are uncomfortable being Christians in a public debate, then we've already lost the war. In America the word "pluralism" is often conjured up like a kind of voodoo shield to get religious people to stop talking about right and wrong. In reality, our moral beliefs always shape social policy. Real pluralism actually demands that people with different beliefs should pursue their beliefs energetically in the public square. This is the only way a public debate can be honest and fruitful. We should never apologize for being Catholics.”

The next two “don’ts” cited by the Archbishop of Denver were, “Don't let divisions take root” and “Don’t get trapped by politics -- especially partisan politics.”

He related how as a bishop he has been “baffled” by how much energy is wasted on internal pro-life bickering and that pro-lifers should “never allow our differences to become personal” since infighting within the movement is “a gift to the other side.”

Sticking to one political party is also dangerous, Archbishop Chaput argued. “The more pro-lifers tie themselves to a single political party, the less they can speak to society at large. In the United States, Catholics -- both on the right and the left -- have too often made the mistake of becoming cheerleaders for a specific candidate,” he said.

“Don't create or accept false oppositions,” the archbishop cautioned as he waded into a topic that has caused great debate in the American pro-life community.

“During the last U.S. election,” Chaput recalled, “we saw the emergence of so-called pro-life organizations that argued we should stop fighting the legal struggle over abortion. Instead we should join with ‘pro-choice’ supporters to seek ‘common ground’.”

“Their argument was simple: Why fight a losing battle on the legal, cultural and moral front since - according to them -- we haven't yet made serious progress in ending legalized abortion? Let's drop the ‘divisive’ political battle, they said, and instead let's all work together to tackle the economic and health issues that might eventually reduce abortions,” he explained.

But this argument doesn’t sync with history, Archbishop Chaput stressed.

“Did Americans take a gradual, social-improvement road to ‘reducing’ racism? No. We passed the Civil Rights Act of 1964,” he pointed out.

Taking the logic a step further, the Denver prelate said, “Nor have I ever heard anyone suggest that the best way to deal with murder, rape or domestic abuse is to improve the availability of health care and job training. We make rape illegal -- even though we know it will still sometimes tragically occur -- because rape is gravely evil. It's an act of violence, and the law should proscribe it.

“Of course, we also have a duty to improve the social conditions that can breed domestic and sexual violence. But that doesn't change the need for the law.”

“Likewise,” Chaput reasoned, “if we really believe that abortion is an intimate act of violence, then we can't aim at anything less than ending abortion.

“It doesn't matter that some abortions have always occurred, and some will always occur. If we really believe that abortion kills a developing unborn life, then we can never be satisfied with mere ‘reductions’ in the body count.”

The new groups that materialized during the last election seem to operate from an “either/or” mentality, that argued that pro-lifers needed to choose between abortion “reduction” programs and outlawing abortion, the archbishop said. But protecting the unborn child “is not an ‘either/or’ choice. It's ‘both/and’,” he countered.

“We need to help women facing problem pregnancies with good health care and economic support; and we need to pass laws that will end legal abortion. We need to do both.”

Despite this disagreement, the archbishop’s fifth “don’t” cautioned pro-lifers against hating their adversaries. “Our adversary is an opponent, but never our "enemy." Our enemy is the Evil One,” he said.

Playing off his previous “don’t,” the Denver archbishop focused on adversaries again, saying, “Don't let your adversaries set the agenda.”

President Barack Obama’s recent reversal of the Mexico City policy in office served to illustrate this point for the archbishop. “His reason for signing the executive order was that it was time to put this ‘divisive issue behind us,’ once and for all,” Chaput reminded.

“There's something a little odd about rhetoric that tells that we're the ‘divisive’ ones, and lectures adult citizens about what we should challenge, and when we should stop. In a democracy, we get to decide that for ourselves.

“An issue that involves the life and death of unborn children and the subversion of entire traditional societies can't be ‘put behind us’ with an executive signature.”

Switching gears, the archbishop moved on to give his Irish audience his list of “dos.”

“Do become martyrs,” he challenged as he quipped, “I said it was simple. I didn't say it was easy. Be ready to pay the ultimate price.”

In modern society, you may not have to give your life for the unborn, but you may sacrifice your reputation or have lies told about you, the prelate counseled.

With the annual March for Life fresh in his mind, Archbishop Chaput called on pro-lifers to his second do—“keep hope alive.” “Many of the marchers are young, joyful people who radiate a strong hope in the future - and not the shallow hope of political sloganeering, but the real Christian hope that emerges from self-sacrifice and the struggle to do God's will.”

“I've never in my life seen a joy-filled pro-abortion event. And I've always found that instructive,” he added.

The third “do” offered by Chaput was to “be strategic.” Likening pro-life advocates to “sheep in the midst of wolves,” he told his audience that this “doesn’t mean we can also be dumb as rocks.”

“Being strategic means planning ahead, setting the agenda, working together and outsmarting our adversaries. To achieve these goals, we need a big dose of realism. We should never dream or whine about all the things we could do with the million Euros we don't have. We need to focus on the ten Euros we do have,” the archbishop said.

Next on the “do” list was a message that echoed Pope Benedict’s recent message for the World Day of Communications—use new technologies to spread your message.

Archbishop Chaput closed out his “dos” by stepping back for a look at the big picture. “Remember that renewing the culture, not gaining power, is our ultimate goal,” he counseled.

Culture is everything, the archbishop stated as he encouraged pro-lifers to make evangelizing it their ultimate goal. “Our real task, and our much longer-term and more important goal, is to carry out what John Paul II called the ‘evangelization of culture’," he explained.

Exhorting pro-lifers to continue fighting for this goal, Archbishop Chaput said “cultural trends can be changed. And I'll prove it.”

“Mainline media have been telling us for a decade that the American public is evenly divided between those who consider themselves prolife and those who describe themselves as ‘pro-choice’.”

“This is broadly true. But the devil - or in this case, God -- is in the details.”

Archbishop Chaput went on to cite a national poll by Harris Interactive that came out in December 2008, which found among other things that “fewer than ten per cent of Americans support legalized abortion on demand as it stands today.”

The findings of the poll show that “prolife efforts have made real progress in improving people's awareness of the sanctity of unborn life,” he asserted.

“We need to work to change the culture. And that demands a lifelong commitment to education, Christian formation and, ultimately, conversion. Only saints really change the world. And there lies our ultimate victory: If we change one heart at a time, while we save one unborn life at a time, the day will come when we won't need to worry about saving babies, because they'll be surrounded by a loving, welcoming culture.”

Parcel