Showing posts with label Human Life International. Show all posts
Showing posts with label Human Life International. Show all posts

Wednesday, August 29, 2012

Pope suggests it’s best to be ‘honest’ and leave the Church if you don’t believe: HLI priest

By John-Henry Westen

VATICAN CITY, August 28, 2012 (LifeSiteNews.com) - In his Angelus address Sunday, Pope Benedict XVI spoke of Judas’ betrayal of Christ, saying that Judas’ problem was failing to leave Christ when he no longer believed – a “falsehood,” said the Pope, “which is a mark of the devil.”

“Judas,” said Pope Benedict, “could have left, as many of the disciples did; indeed, he would have left if he were honest. Instead he remained with Jesus. He did not remain because of faith, or because of love, but with the secret intention of taking vengeance on the Master.”

According to Human Life International Rome Director, Monsignor Ignacio Barreiro, the comments are very relevant to the current situation in the Catholic Church.  Msgr. Barreiro, who holds a doctorate in Dogmatic theology, told LifeSiteNews that “for those Catholics who cannot bring themselves to believe the formal teachings of the Church on life and family matters it would be more honest to leave the Church rather than betraying Her.”

But, he added, “We regret very much that the person is so inclined and we wish they would have a conversion to truly believe.”

Pope Benedict, in his remarks, drew a distinction between believing and understanding, noting that some disciples walked away from Christ because they did not believe. However, he said, even those who remained believed before they fully understood.

The HLI Rome Director commented, “Intellectual difficulty is not disobedience.”  He explained, “You might have teachings you find difficult to accept. However, (in those circumstances) it is virtuous to believe since you make a sacrifice of your own will, taking as your own the mind of the Church.”

Msgr. Barriero noted that submission of will and intellect is required when it comes to the official teachings of the Church, rather than prudential opinions.  “For example,” he said, “it is required for the teaching on abortion, but there can be legitimate differences of opinion among Catholics on how to take care of the poor.”

Giving another example, he pointed out that “while the Church can never ordain women as priests, there can be difference on how to ensure all are provided access to medical care.”

The pope concluded with a prayer asking God to “help us to believe in Jesus, as St. Peter did, and to always be sincere with Him and with all people.”

Link:

Friday, January 27, 2012

PRAYER REQUEST: Msgr. Ignacio Barreiro

From Father John Zuhlsdorf:
A long-time acquaintance, Msgr. Ignacio Barreiro, needs your prayers.  He is ill with cancer.  He underwent a surgical procedure recently and, as I understand, it didn’t go so well.

Msgr. Barreiro has been in the trenches promoting the Extraordinary Form for very long time.  He is also heading up Human Life International’s office in Rome.  Great credentials, those.

Saturday, January 15, 2011

Exorcist priest (Fr. Tom Euteneuer) exits public spotlight, mystifying many

By Lona O'Connor Palm Beach Post Staff Writer


...This summer, without warning, Euteneuer, 48, left his HLI post, saying he had been called back to the Palm Beach Diocese by Bishop Gerald Barbarito. His book on exorcism disappeared.

The Catholic blogosphere lit up like a Christmas tree, as supporters speculated on where he was, why he left an organization he seemed destined to lead and what his professional future might be.

The person who could answer those questions is Barbarito, Euteneuer's superior. And Barbarito is not talking.

A diocesan spokeswoman said only, "This is a matter dealing with priestly personnel, and we are not going to participate in this story."

Euteneuer did not respond to an interview request.

Euteneuer's supporters are still questioning the reasons for his departure.

"What really happened to exorcist Euteneuer?" wrote Catholic blogger Matt C. Abbott in December on RenewAmerica.com, a Catholic website.

Trained in exorcism ritual

Before he dropped out of public life, Euteneuer was a frequent interviewee on Abbott's blog. Abbott contacted the Diocese of Palm Beach regarding Euteneuer, but received no response.

A small number of modern-day priests, like Euteneuer, are trained in a specific Catholic exorcism ritual, in which the priest orders demons to leave a possessed person or place.

Exorcism has been a part of Catholic Church practice since its earliest days. There are references in the New Testament to Jesus casting out devils.

In a speech he would give titled "An Evening with an Exorcist," Euteneuer attempted to demystify one of the least understood of Catholic rituals. He also recounted his bizarre experiences.

In another interview, Euteneuer said one demon offered to help him with his Latin if he would let him stay put. Asked by the interviewer if that might be an example of demonic humor, Euteneuer retorted that demons have no sense of humor.

He condemned the Harry Potter books and movies, the Twilight vampire books and movies and the television sitcom Sabrina the Teenaged Witch as vehicles for the devil to enter weaker natures. He also advocated that exorcisms be performed outside abortion clinics, which he described as "temples of a demonic religion..."

Whatever happened to Euteneuer, it happened swiftly.

In June, HLI was promoting his new book, Exorcism and the Church Militant. In July, Euteneuer was back in his home diocese, in Jensen Beach, giving his "An Evening with an Exorcist" presentation.

On Aug. 27, Human Life International issued a brief press release saying Euteneuer had "stepped down" at the request of Barbarito.

All references to the exorcism book disappeared from the HLI website.

His scheduled September talk on Catholicism in a Chicago suburb was canceled.

By September, it was nearly impossible to buy a copy of his book, Exorcism and the Church Militant, just published in June. One online bookseller was offering it for $975...



Saturday, August 28, 2010

Father Thomas Euteneuer Called Back to Diocese by Bishop - Leaving Human Life International

From Human Life International:

Dear Friends of Life,

http://ih.constantcontact.com/fs006/1102788387271/img/9.jpgNearly ten years ago I answered the call of the Lord to come to Human Life International and work full-time in pro-life work with the permission of my bishop. I have been utterly privileged to serve this great mission for a decade, and now I am called back to my diocese to continue my priestly service in parish work, which was the original calling of my vocation. A priest is a soldier of Christ and the Church, and obedience is the primary virtue of his state in life, but for my part, my discernment about this decision tells me that this is the right thing for me to do and at the right time. I have great peace about the road that lies ahead and about all that has been accomplished up to this point.

Our international mission remains in good hands with my departure. HLI's Board of Directors has asked Msgr. Ignacio Barreiro of our Rome office to assume my responsibilities until such a time as a permanent replacement is named. Our tremendously competent staff and generous supporters are looking to the future with great hope despite the many challenges of the death peddlers on a global scale which are only increasing. There is more need of our mission now than ever! HLI's network of affiliates and associates is more than 100 countries strong, and our international leaders, so often highlighted in our publications, are literally the best in the world! Our dear founder, Fr. Paul Marx would be extremely proud of what we have accomplished in the past decade. I am sure he is smiling on us from where he is now.

I do not have a parish assignment in my diocese as of yet, but I hope to take some time out before I go back into full-time parish work. I expect that some time of rest and renewal will help me to make the transition. It has been 15 years since I last had any significant time for renewal, and after traveling more than 1.1 million miles, authoring two books, visiting 58 countries and making thousands of public appearances, I am ready for a break! I intend to continue to do pro-life work wherever I may be called to serve, and my bishop agrees that this is a vital charism of my priestly life. A true pro-lifer is not oriented to a job so much as to the daily task of fighting the culture of death and building the culture of life!

I ask for your kind prayers as I move forward and for your continued support of HLI and the new leadership that will come soon. I will not be a stranger to HLI's mission or life but I promise that I will remember each of you every day in the Eucharistic Sacrifice, the font of all unity and LIFE!


Blessings in Christ,

Fr. Tom Signature

Rev. Thomas J. Euteneuer
President, Human Life International

Link to original:
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Monday, February 9, 2009

‘Abortion reduction strategies’ ignore half of the problem, Archbishop Chaput warns

.- During a trip to Ireland this past weekend, Archbishop Charles Chaput of Denver delivered a talk to the Irish chapter of Human Life International that outlined the “dos and don’ts” for the pro-life movement. Those who claim pro-lifers should avoid the “divisive” issue of ending legalized abortion and focus on providing better support for pregnant mothers are creating a false division, the archbishop insisted.

Following the theme “An American view on how to build a culture of life,” Archbishop Chaput explained that his goal was “to offer some lessons from the American experience that Irish Christians might find useful.”

More than three decades after the legalization of abortion in the U.S., Archbishop Chaput diagnosed Americans’ beliefs on abortion as schizophrenic as he gave an overview of the current situation. “Most believe abortion is wrong. But most also want it legal under some limited circumstances,” he said.

The consequences of holding two such divergent views are that the U.S. has “a large and well-funded abortion industry” and that a “very vigorous prolife movement” has grown up “right alongside the abortion industry,” Chaput observed.

“American pro-lifers have had many setbacks. They never have enough money. They don't get treated fairly by the media. Too many of their leaders argue with each other too much of the time. But they just won't give up or die. And so they've won quite a few modest but important legal victories. Meanwhile they continue to work toward the strategic goal of overturning the 1973 Supreme Court decision.”

With all of this in mind, Archbishop Chaput offered what he sees as six “don’ts” and five “dos” that pro-lifers around the world should learn from their American counterparts.

“First,” he recommended, “don't let yourselves be tricked into an inferiority complex.” Drawing on a point made in his book “Render Unto Caesar,” he told his Irish audience:

“Critics like to say that religion is divisive, or intellectually backward, or that it has no proper place in the public square. … But this is nonsense. Democracy depends on people of conviction carrying their beliefs into public debate -- respectfully, legally and non-violently, but vigorously and without apology. If we are uncomfortable being Christians in a public debate, then we've already lost the war. In America the word "pluralism" is often conjured up like a kind of voodoo shield to get religious people to stop talking about right and wrong. In reality, our moral beliefs always shape social policy. Real pluralism actually demands that people with different beliefs should pursue their beliefs energetically in the public square. This is the only way a public debate can be honest and fruitful. We should never apologize for being Catholics.”

The next two “don’ts” cited by the Archbishop of Denver were, “Don't let divisions take root” and “Don’t get trapped by politics -- especially partisan politics.”

He related how as a bishop he has been “baffled” by how much energy is wasted on internal pro-life bickering and that pro-lifers should “never allow our differences to become personal” since infighting within the movement is “a gift to the other side.”

Sticking to one political party is also dangerous, Archbishop Chaput argued. “The more pro-lifers tie themselves to a single political party, the less they can speak to society at large. In the United States, Catholics -- both on the right and the left -- have too often made the mistake of becoming cheerleaders for a specific candidate,” he said.

“Don't create or accept false oppositions,” the archbishop cautioned as he waded into a topic that has caused great debate in the American pro-life community.

“During the last U.S. election,” Chaput recalled, “we saw the emergence of so-called pro-life organizations that argued we should stop fighting the legal struggle over abortion. Instead we should join with ‘pro-choice’ supporters to seek ‘common ground’.”

“Their argument was simple: Why fight a losing battle on the legal, cultural and moral front since - according to them -- we haven't yet made serious progress in ending legalized abortion? Let's drop the ‘divisive’ political battle, they said, and instead let's all work together to tackle the economic and health issues that might eventually reduce abortions,” he explained.

But this argument doesn’t sync with history, Archbishop Chaput stressed.

“Did Americans take a gradual, social-improvement road to ‘reducing’ racism? No. We passed the Civil Rights Act of 1964,” he pointed out.

Taking the logic a step further, the Denver prelate said, “Nor have I ever heard anyone suggest that the best way to deal with murder, rape or domestic abuse is to improve the availability of health care and job training. We make rape illegal -- even though we know it will still sometimes tragically occur -- because rape is gravely evil. It's an act of violence, and the law should proscribe it.

“Of course, we also have a duty to improve the social conditions that can breed domestic and sexual violence. But that doesn't change the need for the law.”

“Likewise,” Chaput reasoned, “if we really believe that abortion is an intimate act of violence, then we can't aim at anything less than ending abortion.

“It doesn't matter that some abortions have always occurred, and some will always occur. If we really believe that abortion kills a developing unborn life, then we can never be satisfied with mere ‘reductions’ in the body count.”

The new groups that materialized during the last election seem to operate from an “either/or” mentality, that argued that pro-lifers needed to choose between abortion “reduction” programs and outlawing abortion, the archbishop said. But protecting the unborn child “is not an ‘either/or’ choice. It's ‘both/and’,” he countered.

“We need to help women facing problem pregnancies with good health care and economic support; and we need to pass laws that will end legal abortion. We need to do both.”

Despite this disagreement, the archbishop’s fifth “don’t” cautioned pro-lifers against hating their adversaries. “Our adversary is an opponent, but never our "enemy." Our enemy is the Evil One,” he said.

Playing off his previous “don’t,” the Denver archbishop focused on adversaries again, saying, “Don't let your adversaries set the agenda.”

President Barack Obama’s recent reversal of the Mexico City policy in office served to illustrate this point for the archbishop. “His reason for signing the executive order was that it was time to put this ‘divisive issue behind us,’ once and for all,” Chaput reminded.

“There's something a little odd about rhetoric that tells that we're the ‘divisive’ ones, and lectures adult citizens about what we should challenge, and when we should stop. In a democracy, we get to decide that for ourselves.

“An issue that involves the life and death of unborn children and the subversion of entire traditional societies can't be ‘put behind us’ with an executive signature.”

Switching gears, the archbishop moved on to give his Irish audience his list of “dos.”

“Do become martyrs,” he challenged as he quipped, “I said it was simple. I didn't say it was easy. Be ready to pay the ultimate price.”

In modern society, you may not have to give your life for the unborn, but you may sacrifice your reputation or have lies told about you, the prelate counseled.

With the annual March for Life fresh in his mind, Archbishop Chaput called on pro-lifers to his second do—“keep hope alive.” “Many of the marchers are young, joyful people who radiate a strong hope in the future - and not the shallow hope of political sloganeering, but the real Christian hope that emerges from self-sacrifice and the struggle to do God's will.”

“I've never in my life seen a joy-filled pro-abortion event. And I've always found that instructive,” he added.

The third “do” offered by Chaput was to “be strategic.” Likening pro-life advocates to “sheep in the midst of wolves,” he told his audience that this “doesn’t mean we can also be dumb as rocks.”

“Being strategic means planning ahead, setting the agenda, working together and outsmarting our adversaries. To achieve these goals, we need a big dose of realism. We should never dream or whine about all the things we could do with the million Euros we don't have. We need to focus on the ten Euros we do have,” the archbishop said.

Next on the “do” list was a message that echoed Pope Benedict’s recent message for the World Day of Communications—use new technologies to spread your message.

Archbishop Chaput closed out his “dos” by stepping back for a look at the big picture. “Remember that renewing the culture, not gaining power, is our ultimate goal,” he counseled.

Culture is everything, the archbishop stated as he encouraged pro-lifers to make evangelizing it their ultimate goal. “Our real task, and our much longer-term and more important goal, is to carry out what John Paul II called the ‘evangelization of culture’," he explained.

Exhorting pro-lifers to continue fighting for this goal, Archbishop Chaput said “cultural trends can be changed. And I'll prove it.”

“Mainline media have been telling us for a decade that the American public is evenly divided between those who consider themselves prolife and those who describe themselves as ‘pro-choice’.”

“This is broadly true. But the devil - or in this case, God -- is in the details.”

Archbishop Chaput went on to cite a national poll by Harris Interactive that came out in December 2008, which found among other things that “fewer than ten per cent of Americans support legalized abortion on demand as it stands today.”

The findings of the poll show that “prolife efforts have made real progress in improving people's awareness of the sanctity of unborn life,” he asserted.

“We need to work to change the culture. And that demands a lifelong commitment to education, Christian formation and, ultimately, conversion. Only saints really change the world. And there lies our ultimate victory: If we change one heart at a time, while we save one unborn life at a time, the day will come when we won't need to worry about saving babies, because they'll be surrounded by a loving, welcoming culture.”

Tuesday, December 2, 2008

Father Euteneuer: Legion has 'lost it'

By Matt C. Abbott

In addition to Father James Farfaglia, Father Tom Euteneuer, president of Human Life International, has weighed in on National Catholic Register executive editor Tom Hoopes' take on the election results.

Writes Father Euteneuer:



The Legion of Christ priest who defended Sean Hannity's dissent on birth control on Fox News last year was bad enough, but the editorial in the National Catholic Register after the election shows that the Legionaries have allowed another misguided agent to speak in their name and on their watch. They are now officially part of the problem, not part of the solution. Editor Tom Hoopes is a layman, but he does the Legion's bidding and should be fired immediately for his absurd editorial in support of Barack Obama. Even were it not for Hoopes' personal glowing support of the most radical abortion president in American history, certain other points of his editorial are just naïve:

  1. 'In America, there's no reason to fear the president.' — Has Mr. Hoopes ever heard of the coercive power of the Attorney General, the IRS, the FBI or the ATF that viciously persecuted pro-lifers in the previous pro-abortion administration? I have personally been visited by the two latter entities, and they are not boy scouts. Has Mr. Hoopes seen the radical federal judiciary (appointed by the president) routinely overturn the will of the people on critical moral issues? Doesn't he know that the president appoints the delegation to the UN which will now use our tax dollars to ram abortion down the throats of poor countries like never before? Let us hasten to emphasize that the unborn 'in America' have every reason to fear this president, but apparently they can be overlooked because, in Hoopes' opinion, Obama is 'a civil, decent man.'

  2. Mr. Hoopes seems to think that he can just have a little gentleman's disagreement with Obama, '...if [he] dare attack the voiceless, defenseless unborn.' This is the measure of the insanity of this editorial. What does he mean 'if'? Is he simply unaware of the public record of this man who is preparing to attack the unborn in unprecedented ways? The radical cabinet appointments Obama is making should be curbing all the naïve estimates of this man's beneficence toward the unborn both at home and abroad. Extreme pro-aborts like Hillary Clinton (Sec. of State), Tom Daschle (Sec. of HHR) and Ellen Moran (White House spokesperson) will only be marshaled as attack dogs of an Obama administration against the voiceless, defenseless unborn. Where exactly is that 'change' America voted for?

  3. Mr. Hoopes says that teaching children to dislike and belittle the president 'undermines civic responsibility and social cohesion.' Well, outside of the fact that it was the Obama supporters who engaged in that type of vicious behavior toward the current president, his idea of 'civic responsibility and social cohesion' does not come from Catholic social doctrine. It comes from political correctness. Our Church says that these are based on solidarity with the poor and suffering, and in violation of that principle, President Obama will systematically exclude the unborn from any measure of our social concern. Mr. Hoopes' 'Can't we all just get along?' ground rules for talking nice about that 'impressive man' are not even realistic, let alone Catholic.

There is more that could be said about this terrible editorial, but I would violate charity if I went further. Suffice it to say that I thought for a moment that I was reading the other NCR (National Catholic Reporter). HLI has worked with the Register in the past to expose the evils of the culture of death, but I am tired of sell-outs. We decidedly refuse to be part of the problem. I am immediately canceling our subscription to the newspaper and will encourage others to do the same. The Legion has finally lost it on this one, and I will not support such dereliction of duty from a religious order that claims to represent the Church and bears the holy Name of Christ.