Thursday, October 16, 2008

Heroes: Columbus and Pius XII

Remembering the Truth of Their Faith and Courage

By Elizabeth Lev

ROME, OCT. 16, 2008 (Zenit.org).- Even the ancient Romans understood the importance of gratitude. Marcus Tullius Cicero, orator extraordinaire, extolled that "gratitude is not only the greatest of virtues, but the parent of all the others."

Yet in our modern age we seem to have lost this virtue as revisionist history, cinema and popular literature have vilified those whose achievements have shaped the world we live in today.

This came to mind Sunday, Oct. 12, on what was once known as Columbus Day in commemoration of the day Christopher Columbus first sighted the New World.

This event, which opened the age of discovery, has been since renamed "Indigenous People Day" by some U.S. towns, thus casting into obscurity the courageous and visionary undertaking of the explorer and his patrons who equipped the mission.

Columbus himself has been recast as a greedy, social-climbing tyrant, and while his defects have been blown out of all proportion, his admirable qualities have been simply forgotten.

Ironically, Columbus, the first European man to set foot in America, was the first example of what would later be called "the American dream."

Born of poor parents in Genoa, he immigrated to Spain with only his hard-earned knowledge of seamanship, his desire to get ahead and his profound Catholic faith to sustain him.

Like the countless immigrants who would follow him, he had a dream and the drive to work hard and take risks to realize it.

Divine Providence decreed that he would find a sympathetic ear in the king and queen of Spain, and so Columbus fulfilled his life's ambition, did well for himself and paved the way for future generations to be able to excel through hard work and ingenuity.

A deeply devout man, Columbus was always grateful to God and dedicated his mission to the New World to the conversion of pagan peoples; like the apostles, he hoped to bring the Gospel to those who had never heard of Christ. Upon sighting land on Oct. 13, 1492, the entire crew prayed the Salve Regina.

Today, his contributions are masked by words like "exploitation" and "gold-hunger," but all those Americans who descend from families who hoped to live out their ambitions while freely practicing their faith, should be grateful to Christopher Columbus who was not only great navigator on the seas, but in life.

* * *

Myth and Lies

Last Oct. 9, the Church offered a magisterial example of the virtue of gratitude while remembering the 50th anniversary of the death of Pope Pius XII, one of the unsung heroes of the 20th century.

The life of Pius XII seems to have certain parallels with this summer's blockbuster film "The Dark Knight." The hero, Batman, out of love for his fellow citizens, must sacrifice recognition for his relentless battle against evil and ultimately endure persecution by the very people he is protecting.

Pius XII, who reigned from 1939 to 1958, spanning the years of the Second World War, was universally lauded for his wartime efforts after the defeat of the Nazis. But revisionists of many stripes in the late 20th century have competed with one another to besmirch his name, culminating in the scandalous label -- or libel -- of John Cornwall's "Hitler's Pope."

Obscured by the flood of false accusations, from criminal silence regarding the fate of the Jews in Germany to active participation in their persecution, the brilliantly innovative aspects of this pontificate have been completely neglected.

But the tables recently turned for Pius XII as, in the words of Vatican reporter John Allen, Benedict XVI initiated a "full court press" to redeem the name of this great Pope and push forward the cause for his beatification.

An international symposium was held in Rome last September under the auspices of the Pave the Way foundation in order to shed light on the activities of Pius XII in favor of the Jews during World War II.

This organization was founded by an American Jew, Gary Krupp, who believes that in order to create a fruitful dialogue among religions, the accusations regarding Pius XII, a source "of friction between people," must be laid to rest through the discovery of the truth.

Among the findings of the conference was that those who "lived through the brutality of the Nazis and were saved by the church's actions" had a high opinion of the Pope. The Israeli Philharmonic orchestra asked to play for Pope Pius in 1955, and at his death Israeli Foreign Minister Golda Meir mourned "a great servant of peace."

Krupp noted that it has been the "subsequent generations born into the safety of the defeat of the Nazi regime" who have bought into the myth of the Pius XII as a Nazi collaborator.

During the three-day conference, the meticulous research of Sister Margherita Marchione, Rabbi David Dalin, Andrea Tornielli, Ronald Rychlak and many others was presented, refuting the spurious accusations against the Pope and demonstrating his tremendous role in saving Jewish lives.

Paolo Mieli, director of Italy's leading newspaper, "Corriere della Sera," who happens to be a secular Jew, added another interesting point in an interview published in L'Osservatore Romano when he noted that the hostility toward Pius XII did not originate among the Jews.

It was an Eastern European playwright, Rolf Hochhuth, apparently backed by the KGB, who started the ripple that turned into an earthquake with his six-hour play "The Deputy," in which the playwright accused the Pius XII of culpable silence regarding the persecution of the Jews.

The theatrical piece was quickly picked up by leftist promoters in Paris and London and soon enough, Anglo-Saxon "scholars" hopped on the bandwagon with bestselling books like "Hitler's Pope," "Papal Sin" and "Under His Very Windows."

But when Pope Paul VI announced the opening of the beatification process of both John XXIII and Pius XII in 1965, there were no objections. The Pope's decision to jointly open the two processes was a message of continuity within the Church.

The lies regarding Pius XII were welcomed and even abetted, however, by those who wanted to create a division in the 20th-century Church by drawing a line between the "good" John XXIII and the "bad" Pius XII, and between the "old" Church and the "new" Church of the Second Vatican Council.

But in this wonderful week, as Benedict XVI celebrated a Mass in honor of his esteemed predecessor in a packed St. Peter's Basilica, a giant step was taken toward putting to rest the fictitious legend and honoring the great contributions of Pius XII.

Earlier in the day, the Pope's secretary of state Cardinal Tarcisio Bertone wrote in L'Osservatore Romano of Pius XII's material assistance to the Jews. He said that if Pius XII "had intervened publicly, he would have endangered the lives of thousands of Jews who, at his request, were hidden in the 155 convents and monasteries in the city of Rome alone."

During his homily, Benedict XVI offered a refreshing new view of Pius XII indicating "a great multitude of speeches, addresses and messages delivered to scientists, doctors, and representatives of the most varied categories of workers, some of which even today still possess an extraordinary relevance and continue to be a concrete point of reference."

The current Pontiff concluded with the thought: "As we pray the process of beatification of servant of God Pius XII proceeds happily, it is well to recall that holiness was his ideal, an ideal that he constantly urged for all."

At last, a hero's welcome for Pope Pius XII.

* * *

Elizabeth Lev teaches Christian art and architecture at Duquesne University's Italian campus. She can be reached at lizlev@zenit.org.

The Stranger - Billy Joel

Honesty - Billy Joel

She's Always a Woman - Billy Joel

All for Leyna - Billy Joel

It's My Life - No Doubt

Michelle - The Beatles

Penny Lane - The Beatles

Shatner In The Sky With Diamonds

Sgt. Peppers Lonely Heart Club Band - The Beatles

Church Isn't Human Association, Clarifies Pope

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Notes St. Paul's Emphasis on God's Role

VATICAN CITY, OCT. 15, 2008 (Zenit.org).- The Church is not a human association born from common interests, but an assembly gathered together by God, says Benedict XVI.

The Pope spoke of the mystery of the Church today at the general audience held in St. Peter's Square. He continued with his series of catechesis on St. Paul, as the Church is marking the Pauline Jubilee in celebration of the 2,000th anniversary of the Apostle's birth.

The Holy Father explained that "this word 'Church' has a multifaceted meaning: It indicates on one hand the assemblies of God in particular places -- a city, a country, a house -- but it also means all of the Church taken together. And thus we see that 'the Church of God' is not just the sum of the particular local Churches, but that these are at the same time the actualization of the one Church of God. All together they are the 'Church of God,' which precedes each local Church and which is expressed and actualized in them."

The Pontiff said it is important to note how St. Paul nearly always puts the word "Church" with the "added descriptor 'of God': It is not a human association, born from ideas or common interests, but a gathering of God. He has gathered it together and because of this it is one in all of its actualizations. The unity of God creates the unity of the Church in all of the places where it is found."

Later, Benedict XVI continued, "Paul presents the only Church of God as 'spouse of Christ' in love, one spirit with Christ himself."

Though Paul originally persecuted this Church of God, the Pope added, "After his encounter with the risen Christ, Paul understood that the Christians weren't traitors; on the contrary, in the new situation, the God of Israel, through Christ, had extended his call to all people, becoming the God of all peoples."

His temples

The Holy Father went on to explain the Pauline concept of the Church as "Body of Christ."

"In this respect, it is fitting to keep in mind the two dimension of this concept," he said. "One is of a sociological character, according to which the body is formed by its components and wouldn't exist without them. […] He says that a people is like a body with distinct members, each one of which has its function, but all, even the smallest and apparently insignificant, are necessary so the body can live and perform its functions. […]

"The other interpretation makes reference to the very Body of Christ. Paul sustains that the Church is not just an organism, but rather becomes truly the Body of Christ in the sacrament of the Eucharist, where all receive his Body and truly become his Body. Thus is fulfilled the spousal mystery, that all are one body and one spirit in Christ."

Thus, Paul shows that he well knows, the Pope affirmed "that the Church is not his and is not ours: The Church is the body of Christ, it is 'Church of God' […] temple of God."

"This last designation is particularly interesting," the Holy Father said, "because it attributes to an interweaving of interpersonal relationships a term that was commonly used to indicate a physical place, considered sacred. The relationship between Church and temple assumes therefore two complementary dimensions: On one hand, the characteristic of separation and purity, which the sacred building had, is applied to the ecclesial community; on the other hand, the concept of a material space is surpassed, to transfer this value to the reality of a living community of faith.

"If before, temples were considered places of the presence of God, now it is known and seen that God does not dwell in buildings made of stone, but that the place of the presence of God is in the world of the living community of the believers."

"This is the greatness of the Church and the greatness of our call," the Pontiff concluded. "We are the temple of God in the world, the place where God truly dwells, and we are, at the same time, community, family of God, who is love. As family and house of God we should carry out in the world the charity of God and thus be, with the strength that comes from faith, the place and sign of his presence."

Wednesday, October 15, 2008

Special Ops

From Maureen in a comment at NLM:
"In a world that doesn't understand the mind of the Council Fathers...

[sad scenes of your favorite liturgical abuses]

When you need the Sacraments.
When you want the Extraordinary Form.
When no one has been trained.
When even your bishop won't help you.

Maybe you can call in --

Ecclesia Dei: Special Ops.

[quick cuts of priests on motorcycles, priests on skis in snowy barrens, priests crawling on their belly through underbrush, priests parachuting]

[Shot of priest at just opened door.]

"I'm from the Vatican, and I'm here to help you."

[quick cuts of various traditional forms of the Sacraments and other devotions, each led by a priest in full traditional array.]

Good guys wear black!

Ecclesia Dei: Special Ops."

Hank Williams Jr. sings McCain-Palin Tradition

Instruction on Summorum Pontificum in Early January 2009?

From NLM:

"The following item was today posted on the Italian "Pontifex" site of Bruno Volpe (NLM translation). While what it says about the Instruction being submitted by Ecclesia Dei to the Holy Father agrees with the public declarations of the leadership of PCED, the rest should still be regarded as a rumour, as yet unconfirmed by any of the prestigious vaticanistas. The tone of the article, which is not exactly impartial, would suggest some caution, lest some wishful thinking is mixed into the reporting, and the last paragraph, to me at least, sounds somewhat confused. Still, if this is indeed accurate, it would be quite remarkable, and certainly more than many of the more pessimistic supporters of the usus antiquior had hoped for.

Instruction on the Motu Proprio Ready. Ecclesia Dei Strengthened.

The Instruction on the Motu Proprio Summorum Pontificum of 7 July 2007 which liberalized Holy Mass according to the ancient Roman rite, has been ready for some time already and is now being examined by Pope Benedict XVI. This Pontifex has learned from authoritative sources. The text, signed by Cardinal Darío Castrillón Hoyos, President of the Pontifical Commission Ecclesia Dei, will be signed most likely by the Pope in late December and published in the first days of January 2009. In its most important parts the document, which had become indispensable after the many problems in the application of the Motu Proprio and forms of outright recalcitrance on the part of not a few bishops (incidentally appropriately denounced in September by the Vice President of the Commission Ecclesia Dei, Monsignor Camille Perl), addresses two crucial topics: the interpretation of the term "stable group of faithful" within an ordinary parish and the problem of personal parishes. It was even considered to list and to indicate a minimum number of faithful, but this solution has been discarded.

According to the document, the traditionalist faithful present in a parish will have the full protection of the law to ask for the old Mass, and if the bishop refuses (here is the news), saying that there are no priests capable of celebrating according to the ancient rite in that place, the Commission Ecclesia Dei will authoritatively ("di imperio") send a priest able to do so to that diocese. In short, the bishops will no longer be able to refuse a priori to have the old Mass celebrated, because in such cases, the Commission Ecclesia Dei will send a delegated priest of its own.

The document then analyzes the case of personal parishes in which the traditionalists want to celebrate the Christmas Mass or the Easter Triduum according to the ancient rite, also in cases of an absence of priests, or a prohibition by the bishop. The possibility of a shortage of priests could be envisaged, and also in this case, Ecclesia Dei will take care. The Holy See, therefore, wants to establish definitive clarity regarding the application of the Motu Proprio, and for this reason also the powers and prerogatives of the Pontifical Commission Ecclesia Dei will be better defined and strengthened.

Again, this should be taken for what it is, a rumour, and considered with due caution."

Tuesday, October 14, 2008

What Dessert Are You Most Like?

You Are Tiramisu
Light and lovely, you pack a punch.
You never overwhelm... but you always leave a lasting impression.

Catholic Vote 2008


Faithful Have Role in Fostering Vocations

Cardinal Rodé on Direct and Indirect Promotion

NORTH EASTON, Massachusetts, OCT. 13, 2008 (Zenit.org).- Here is an excerpt from the address Cardinal Franc Rodé, prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, gave at the Stonehill College symposium on "Apostolic Religious Life since Vatican II ... Reclaiming the Treasure: Bishops, Theologians, and Religious in Conversation."

The Diocese of Fall River hosted the Sept. 27 event.

* * *

Vocations are a gift from God; the initiative is completely his. Nevertheless, as is his custom, he normally uses secondary causes and he depends on our collaboration to carry out his plans.

I distinguish two different and complementary ways to promote vocations: One I will call indirect and the other direct. And, counter-intuitively, I think that what I call indirect promotion is actually the more important of the two in the context of the Church today because all of us can engage in it, the whole body of the Church benefits from it, and without it the direct promotion of vocations remains mostly sterile.

“Indirect” promotion is everything that builds up the life of Christ in the Church, and it can be summarized in three dimensions of life: spirituality, catechesis, and apostolate or ministry. And we have to focus these three dimensions to Christian life on the two places that most affect the vocation to consecration: on the family and on the heart, mind and soul of the individual young person.

Very often in our own lives and communities the reason the seed does not bear fruit is not that the ground is rocky or otherwise bad, but that many other concerns clamor for our time and attention. What I mean is, today we are engaged in and worried about many things, like Martha. Committees, conferences, social justice issues, press releases, and such like, clog our calendar. But there is one thing and one thing alone that will ultimately change the world, and that is the inner transformation of the human person through contact with the grace of Christ.

Spirituality is centered not on a vague religious feeling of being right with God and neighbor and having nice experiences in prayer. Its essence is continual conversion, nourished on the sacraments, and the fulfillment of God’s plan for one’s life. It has an objective dimension.

Catechesis is not limited to initial instruction, but is the continued deepening in the riches of our Catholic faith that alone among all religions and all versions of Christianity provides solid and completely satisfying nourishment for the intellect as well as the soul. It is essential that catechesis go hand-in-hand with spirituality, and to be able to give a reason for one’s hope, as Peter said. Witness Pope Benedict.

The third dimension is action, the external living of Christ’s charity that takes one beyond the boundary of his own comfort. For the individual, this is a new experience of Christ. In prayer and the sacraments you are transformed by your contact with Christ, in catechesis your mind is nourished, but it takes the practice of Gospel charity to enter fully into the charity of Christ who didn’t hold onto what he was, but came among us to serve. In doing apostolate you walk as it were “in Jesus’ sandals.”

Using our individual charism, enriching the above with the example and experience of our founders and history, we can all contribute to the renewal of a vigorous, authentic Christian life in all those with whom we are in contact. It will be well worth our while to examine the nature and thrust of every single project we have under way, to look at the use we make of our time and what occupies it, and then to take the time to cleanse and prioritize. And we should also look at the content and quality especially of our youth programs.

I have called this work “indirect” because it prepares the seed-bed of vocations (the family) and the subject of vocations (the individual young person), to have an open and generous disposition toward God’s will (spirituality) to appreciate the greatness and gift of the faith (catechesis) and to be able to sacrifice and give oneself to the call for the good of souls (apostolate).

In those families and in those individual lives is where God will normally plant the seed of a vocation. And this brings us to our next point: direct promotion.

“Direct” promotion of vocations is when we set out to find and encourage those young people God is calling to our own community. It supposes that we truly believe God is working in those souls, and therefore we seek with confidence and don’t get disheartened if success does not come immediately.

We do direct promotion in many ways: We advertise, we speak in schools and colleges, we write, we invite, we offer retreats and “Come and See” programs, and so forth. This must and should continue and increase if possible, using all the means we have at our disposal today.

I believe three elements contribute to making this direct promotion effective:

First, the indirect preparation mentioned above (whether it was done through an apostolate or ministry of one’s own community, or another community or ecclesial movement, or in the individual’s home parish).

Second: What we offer must be genuine. In other words, the community life and formation I invite this young person to, must reflect the particular charism of my religious family and be in full, joyful communion with the Church.

Lastly, the vocations promoter must be equipped humanly, intellectually and spiritually for his or her delicate task.

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On the Net:

Cardinal Rodé's full address: www.zenit.org/article-23916?l=english

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Pope Benedict XVI applauds the Austrian Wiener Philharmoniker, during their concert conducted by director Christoph Eschenbach, at Saint Paul Outside the Wall Basilica in Rome October 13, 2008. REUTERS/Osservatore Romano/Pool (ITALY)

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Pope Benedict XVI delivers his address after a concert by the ...

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Pope Benedict XVI greets the faithful gathered in St. Peter's ...




Catholic bishops' letter on voting causes a stir, with critics likening it to an endorsement of McCain

12:00 AM CDT on Tuesday, October 14, 2008
By SAM HODGES / The Dallas Morning News
samhodges@dallasnews.com

Some North Texas Catholics are upset with a letter written to them by their local bishops, saying it amounts to an endorsement of John McCain for president.

"I was personally offended," said Phillip Archer of Dallas. "My bishop basically told me that if I vote for Barack Obama, I will go to hell."

The letter by Bishop Kevin Farrell of the Diocese of Dallas and Bishop Kevin Vann of the Diocese of Fort Worth says in part: "To vote for a candidate who supports the intrinsic evil of abortion or 'abortion rights' when there is a morally acceptable alternative would be to cooperate in the evil – and, therefore, morally impermissible."

Mr. Obama, the Democratic candidate, supports abortion rights. The Republicans' nominee, Mr. McCain, favors overturning Roe vs. Wade, the U.S. Supreme Court decision that protects abortion rights.

The bishops' letter was distributed or read at parishes across the Diocese of Dallas this weekend. The Fort Worth Diocese is distributing the letter through its newspaper, which is being mailed to all registered Catholic families in the diocese.

Nicole LeBlanc said several people at Holy Trinity Catholic Church in Dallas walked out during the 11 a.m. Sunday Mass when the letter was read at the time usually reserved for a homily.

Ms. LeBlanc, an Obama supporter, said she, too, was upset.

"As a Catholic, we're taught about being independent moral agents with free will," she said. "That letter from the bishops is basically telling us that if we vote for a candidate who supports abortion rights, we are basically immoral and our souls are imperiled."

Ms. LeBlanc also said she felt the letter "has gone too far towards bringing political endorsements in the church, which is obviously not legal."

She and Mr. Archer, who also attends Holy Trinity, said a protest of the letter is likely to occur outside the headquarters of the Dallas Diocese on Wednesday afternoon.

The bishops declined to comment Monday. By Monday afternoon, the Diocese of Dallas had received 30 comments on the letter, 80 percent of them supportive, said communications director Annette Gonzales Taylor.

"I don't think it's an endorsement or a condemnation of a specific candidate," said Rick Nyman, a Frisco Catholic who applauded the letter. "I think it's a reminder of what church dogma is. If you like it, fine. If you don't like it, that's not so fine, but we love you anyhow."

Ms. Taylor said the letter was not an endorsement of any political candidate but sought to clarify Catholic teachings, particularly a document issued by U.S. bishops called "Forming Consciences for Faithful Citizenship." She said the bishops felt the document was being misunderstood by some in their dioceses.

Ms. LeBlanc said she has studied the document and believes the bishops have drawn from it selectively, emphasizing one approach to combating abortion and leaving out other key issues.

" 'Faithful Citizenship,' to me and a lot of other Catholics, allows us to form our consciences, weighing all those issues, even though we may vote for a candidate that does not favor outlawing abortion," she said.

The bishops' letter evoked criticism from the nonprofit group Americans United for Separation of Church and State.

"This is clearly an attempt on the part of these bishops to do an end-run around the federal tax law ban on electioneering by churches," said the Rev. Barry Lynn, the group's executive director.

But Matthew Wilson, a political science professor at Southern Methodist University and a Catholic, said the bishops are "completely in the clear from a legal standpoint" with the letter and accurately reflect the church's teaching.

"They are choosing to be more proactive about giving political guidance than most bishops so far have been, but there is nothing radical about the theology underlying their message," Dr. Wilson said.

The bishops' letter quotes from "Faithful Citizenship" as it identifies other "intrinsic evils," including same-sex unions, euthanasia and "destructive" human embryonic stem cell research. The letter notes the church's concern with poverty, health care and immigration reform.

But abortion gets the heaviest stress.

"As Catholics, we must treat our political choices with appropriate moral gravity and in doing so, realize our continuing and unavoidable obligation to be a voice for the voiceless unborn, whose destruction by legal abortion is the pre-eminent intrinsic evil of our day," the letter says.

Both bishops are fairly new on the job, with Bishop Vann having been leader of the Fort Worth Diocese since July 2005 and Bishop Farrell of the Dallas Diocese since May 2007.

A Gallup poll in late June found slightly more support among Catholics for Mr. Obama than for Mr. McCain.

Monday, October 13, 2008

Holy Father urges the faithful to pray for Christians in India and Iraq

.- Following the canonization Mass for four new saints, Pope Benedict XVI greeted the pilgrims present inviting them to rejoice in the saints canonized today and to pray for the victims of religious persecution in India, Iraq and the Democratic Republic of the Congo.

Directing his words toward English-speaking pilgrims, in particular the Official Delegation from India and those who came to celebrate the canonization of Saint Alphonsa of the Immaculate Conception, Pope Benedict recalled Alphonsa’s heroic virtues of patience, fortitude and perseverance. In the midst of deep suffering, he explained, they remind us “that God always provides the strength we need to overcome every trial.”

Addressing the violence against Christians in India, the Pope continued, “As the Christian faithful of India give thanks to God for their first native daughter to be presented for public veneration, I wish to assure them of my prayers during this difficult time.¨

He went on, ¨I urge the perpetrators of violence to renounce these acts and join with their brothers and sisters to work together in building a civilization of love. God bless you all!”

Turning to address the Italian-speaking pilgrims, Pope Benedict recounted that October is the month of the Rosary. He appealed to his audience to pray for the people of North Kivu, in the Democratic Republic of Congo, and for Christians in Iraq and India. He concluded by invoking the protection of Mary, Queen of Saints, over the work of the synod of bishops.

Saturday, October 11, 2008

As the 'Obama-nation' nears, priests sound alarm

By Matt C. Abbott

Though they are (sadly) in the minority, some Catholic priests are sounding the alarm of what already is — a massive spiritual and moral bankruptcy that many still refuse to recognize — and what's to come.

In addition to Archbishop Raymond Burke and Fathers Tom Euteneuer, Frank Pavone, John Corapi, John Trigilio and J. Patrick Serna — their faithful witness is well-documented and laudable — others are speaking out.

Father James Farfaglia, of the Corpus Christi, Tex., Catholic diocese:

    'I am writing to you with an urgent request. I understand that Senator John McCain is not a perfect candidate, but when it comes to the issue of abortion, we need to get what we can. McCain will appoint a pro-life Supreme Court justice; Obama will appoint a pro-abortion one. Moreover, with an Obama presidency, the funding for Planned Parenthood will be out of control. Presently, it looks as if Senator Obama could win the election. This would be a complete disaster for the pro-life movement. Everything that we have legally gained in the past years for the pro-life movement will be thrown out the window.

    'I know a lot of people consider Randall Terry to be very controversial. I just got off the phone with him because I read an Internet article regarding what happened to him this weekend in Arlington. This is the first time that we have spoken and our conversation was excellent. What he describes in his statement is absolutely the truth. We have a similar situation going on in the Diocese of Corpus Christi. The diocesan newspaper will not allow any discussion regarding the bishop's Faithful Citizenship pastoral document.

    'Faithful Citizenship is a smoke screen that gives Catholics the possibility to vote for pro-abortion candidates, i.e. Barack Obama. I just reviewed Randall's Web site and the articles he has posted. They are excellent and I support his efforts. Many of our bishops are involved in a conspiracy against life. If they can't see the evil of homosexuality among their priests, how are they going to see the evil of abortion?'

Father Richard Perozich, of the San Diego, Calif., Catholic diocese:

    'Leave me alone, please!

    'This is not an uncommon attitude from time to time among us Catholics when we hear an exhortation to belief, to action in a homily or an instruction from the Holy Father, the bishop, or the pastor of our parish when this exhortation challenges our current attitude in life which imprisons us while the Church offers us true freedom in Jesus. Another retort is, 'Why are you bothering me with this? There are more important issues in the world.'

    'Above all things I value my freedom and your freedom. Freedom exists in being able to have power, possessions, and prestige. Freedom exists in being able to go where you want to go when you want to do it. Freedom means being able to think with the mind of God, exercise your skills, express your ideas at least privately and most of the time publicly as well. While freedom can be taken from us in our power, possessions and prestige, our physical liberty and our rights by the state or by a criminal, it never can be taken from us in our soul. We are still ultimately free persons when we have the attitude of Jesus, think with the mind of Jesus, and love with the heart of Jesus, even if we are limited by the state or by evil men and women from exercising our will in Jesus.

    'While we may not be in jail (at least at the moment), under house arrest, or in jeopardy of losing our personal liberty today, we are not truly free from attacks with the goal of domination of us by other people, the devil, and the passions when they are not in accord with the order of God.

    'When Catholics are urged to vote Catholic, some of us think we are being pressured by the Church, our freedom threatened by the Church. These Catholics respond that in America we have separation of church and state.

    'What we really have constitutionally is freedom to express our religion and that Congress only cannot establish one denomination or religion as the state religion.

    'Yet the state is encroaching on our religious beliefs, our freedom by passing laws which indoctrinate us, penalize us for non conformity, and take away our liberty. One law builds on another until a prison of thought and action is formed against us Christian believers. The state intertwines itself with religion, silences religious belief, and there is no separation any more.

    'The chief agents of this silencing of religion have been Catholic politicians who accept money and praise from special interest groups. These Catholics have abandoned faith and us who elected them, and are slaves to people with evil ideas.

    'The evils seeking dominance in our culture are abortion, euthanasia, embryonic stem cell research, human cloning, and homosexual activity. No Catholic politician can remain Catholic and go to Holy Communion while voting in favor of these. No Catholic in the pew can go to Holy Communion while voting in favor of these politicians and these policies [Father C. Frank Phillips, C.R., pastor of St. John Cantius Parish in Chicago, has said virtually the same on more than one occasion from the pulpit].

    'The evils are well organized. The spirit of evil infects the souls of individuals who put these evils into practice in their lives. These people give over their freedom becoming slaves to these sins. The people doing evil then organize into groups, and begin to force their lifestyles on the rest of us.

    'First evil forms people into groups to organize and express itself. People then reinvent themselves with new names such as gays and lesbians instead of chaste men and women, or women for choice instead of free women for life, or "progressives" instead of faithful people. Evil then beings to take over in 4 ways: infiltration, indoctrination, intimidation, and imposition.

    'When we know an unrepentant woman who has killed a child through abortion, we feel horror for her act and for the child, but also sorrow for her. We want her to feel better. We let her infiltrate through telling her story as to why she aborted. Then she begins to indoctrinate us in the necessity of freedom of choice. She begins to intimidate us with accusations of intolerance and hate. Finally she and her politicians impose laws on us which require us to accept it and practice it, such as medical students who must learn this to become doctors now in California

    'When we know persons with same sex attractions who have not learned to master chastity, we feel sorry for them. We want them to feel better. They infiltrate by asking for tolerance. They reinvent themselves saying that this is who they are. They indoctrinate with false ideas that they are genetically created this way, that they cannot change, that their sex is just as good as, or even better than, normal people because they don't create overpopulation. They intimidate, calling us bigots, hate-filled people, intolerant. Finally they impose laws forcing us to learn about their sinful lifestyle, to accept it, to take away our freedoms if we don't accept it, to teach this as normal in schools, nursing programs, to celebrate it publicly in parades, schools, and the work place as 'diversity' when in fact it is perversity.

    'Famous people with diseases come on TV infiltrating our thinking through sympathy saying that we need to kill embryos so they can get better. They indoctrinate us saying that this is the only way. They intimidate through ridicule of other methods and of the people of life and faith who try to save the embryos. Finally they impose laws, often through Catholic politicians to spend your money to kill embryos for research. Others do the same with euthanasia. My health may not always be perfect, but I don't want to live in slavery in this world by taking the life of another in order to do so. This experimentation reaches its ultimate perversion in cloning of embryos, experimentation combining human and animal research.

    'Unfortunately we hear the saying, 'It's the economy, stupid.' In a sense this is correct because losing one's financial freedom and security may be a greater fear than losing deeper liberties of the soul. Losing the soul, however, is the worst reality.

    'Jesus came to give us the truth that will set us free. He asks us Catholics to maintain that freedom. Look carefully at your politicians. Do not let them deceive you by telling you that they are Catholic when they vote against the Catholic Faith.

    'Like it or not, freedoms are being taken away in politics. There is no longer separation of Church and state. The state is taking over your life and freedom, making you a slave to evil.'

And speaking of California...Father Geoffrey Farrow recently "came out of the closet" to his parishioners. Joseph Fry was one of them.

Said Mr. Fry:

"My family and fellow parishioners were ambushed by Father Geoffrey Farrow, who decided to have his 'coming out party' at Mass last weekend. His homily was about us accepting homosexuals, defeating California Proposition 8 and accepting homosexual marriage. My two teenage daughters, 7-year-old daughter, and 11-year-old son (who was altar serving for Father Geoff) received a sexual education class on homosexuality, homosexual marriage,
f-----s and all the other words and phrases he used, all of which are against our Catholic beliefs. I called, e-mailed and faxed Bishop Steinbock but received no response."

Interestingly, one source in the diocese claims that the bishop has known about Father Farrow for at least five years.

Young person tells experience of defending Cathedral from feminist horde

.- Pablo is one of the one hundred Argentinean young people who stood outside the Cathedral of Neuquen on August 17 to shield the church from protests by feminists who want abortion to be legalized.

Thousands of people have been moved by a video of the young people posted on CNA’s YouTube channel, which shows the ferocity of the confrontation by the feminists who were gathered for the National Encounter of Women in Neuquen. They shouted insults and threw objects at the young people who were shielding the Cathedral.

One of the young people at the Cathedral was 21 year-old Pablo, who was interviewed by Javier Tebas of the website ReligionEnLibertad.com and revealed details about what happened that afternoon.

“Everything lasted more or less an hour and forty minutes. It was terrible. They wouldn’t go away. They screamed at us, they spat on us, they threw cans and rocks, they tore up an Argentinean flag and burned it. We were only praying one Hail Mary after another, without stopping, praying for each one of them, praying for each aborted child, praying for our Church and her pastors, and also in reparation for the blasphemies,” Pablo said.

Despite the tension, “we felt an extraordinary peace, and all of us who were there agreed [it was] a peace that cannot come from anyone else besides our Lord and God. We felt his consolation in our souls.”

Asked if they felt tempted to respond to the aggressions with violence, Pablo responded that all the young people came with the intention of “resisting to the last drop of our blood. Some guys up in front became very upset, because they insulted the Virgin Mary, calling her a lesbian. You feel like doing everything, but we know that our testimony needs to be different, and the virtue of fortitude is more perfect when we resist than when we attack.”

According to Pablo, after that experience in Neuquen, the young people were more committed to “living life as it truly is: a battle, a war.” “I think it is time to wake up, we must be aware that if we don’t do it, nobody will. Nobody will bear witness to hope if we Catholics do not do it. The world is waiting, the world expects that we go out to find it and conquer it.”

The video can be seen at http://www.youtube.com/watch?v=mp0oMKGFTyk .

The fight against Futurechurch: seminarians

From WDTPRS:

"I found a very engaging post at Damian Thompson’s place Holy Smoke:

Let’s have a glance with my emphases and comments.

The fight against Futurechurch: seminarians
Posted By: Damian Thompson at Oct 10, 2008 at 14:38:45

Do you know what makes liberal Catholic clergy wake up in a cold sweat in the middle of the night? It’s not the return of the Tridentine Mass. It’s not the fact that Ratzinger is Pope. It’s not their rapidly dwindling congregations.

Gallery Photo
Seminarians are taking over the world

What terrifies the old trendies is a new generation of conservative seminarians, who are gradually turning into a new generation of conservative priests - just as the supply of liberals is drying up. [This is certainly the case in the USA as well. The seminary I was in the US was a hell-hole of heresy and sheer dopiness. But then the student body began to shift. The faculty simply couldn’t throw that many guys out, and word was getting back to bishops about how bad things were there. Slowly but surely the student body changed the seminary, and eventually the bishop made some changes as well, good ones. Now that seminary is for the most part sound. The aging hippies now openly lament the loss of their 60’s dreams and mutter gloomy warnings about how "conserrrrrvativvvve" the seminarians now are.]

Until very recently, seminaries managed to screen out the more orthodox candidates. "Psychologically immature" was the code for "obedient to the Magisterium", and so effective was the process that dozens of vocations were successfully squashed. In the 1980s and 90s, English seminaries were run by a grey-shirted Magic Circle politburo, assisted (not to say bullied) by frightful middle-aged women whose liturgical preferences were only just the right side of Wicca. [LOL! Well put. But I must say that they weren’t to the right of Wicca where I was. At our place there were invocations of the "earth mother goddess", "Sophia", and the "Bringer of Light" – all blended with tacky silliness.]

One or two conservatives slipped through the net, by hiding copies of Fortescue under their beds and slipping each other photographs of fiddleback chasubles that they could admire in private. In public, however, they were careful to wear the seminary uniform of jeans and CND T-shirt, and even to swallow the Bitter Pill without gagging. [The "Bitter Pill" is the lefty UK weekly "The Tablet".]

But times are changing. Dreary Leftist seminary rectors have retired or became Magic Circle bishops, the Wiccan "pastoral advisers" have fallen out of favour, and conservative candidates for the seminary have started presenting themselves faster than they can be turned down. "It’s a bit like the Somme - no sooner have you wiped out one wave of infantry than another appears," says my source. [LOL!]

Futurechurch is losing this battle. Some Magic Circle rectors are ready to run up the white flag. I could mention a couple of English seminaries where orthodox doctrine is taught pretty rigorously. That’s in sharp contrast to the situation 20 years ago. (As one London priest told me this week, "I came away from seminary knowing only two things - that St Augustine of Hippo and St Augustine of Canterbury were different people, and that Julian of Norwich was a woman.")

The other day, I saw a photograph of seminarians and staff at Allen Hall, Westminster. I reckon you could tell just by looking at them that the students were more conservative than their teachers. [YES] The same is true of the Venerable English College in Rome, where – perhaps because it is a breeding ground for bishops – the Magic Circle is clinging on to power. "Students still have to don a false beard if they slip out to attend a Tridentine Mass," I’m told. [I think rubber nose and glasses might work better.]

Some of the really Left-wing dioceses have adopted a disgraceful tactic: rather than put forward conservative candidates for ordination, they’ve stopped looking for future priests completely. Hence all this guff about "lay empowerment": the lay people being empowered are all "made men" (if I can use such a sexist term) in the mafia of the mediocre.

But don’t despair. Conservative seminarians are getting ordained, and in a few years’ time the dioceses will run out of goody-goody Tabletistas on whom to bestow plum parishes. And then, who knows? A conservative bishop? Stranger things have happened.

Just what are the odds these days on His Hermenuticalness being named the next Archbishop of Westminster? Are odds still being offered?"