Thursday, July 3, 2008

Why Have Kids When You Can Have Monkeys?

filed under: kid

Women are adopting what's being called "monkids:" Monkeys raised as kids.

Empty nesters are filling the void of a childless house by adopting baby monkeys as child surrogates. Currently, there are an estimated 15,000 monkeys who live in homes and are treated exactly like small children by their adoptive "parents." They sit in high chairs, have their diapers changed, wear baby clothes and even have their own rooms. ABC Primetime's latest "Outsider" series profiles Lori Johnson, a mother of six who adopted a monkey when her last kid left home. "I was really depressed, and I wanted something that was going to take over for my kids," Lori says.

Lori dresses her simian daughter named Jesse in homemade fussy dresses, feeds her in a high chair and takes her along everywhere she goes, including trips to the local fast food drive-thru. Although Lori says Jesse acts more human than monkey, she did have Jesse's teeth removed as a precaution. We're guessing animal rights activists are not invited over for dinner at the Johnson house.

This is crazy, right? Or is it no different than putting a sweater on a dog? Or declawing the beloved family cat?

Restoration of Latin for all the sacramental formulae?

From Panorama via NLM:

"BENEDICT CHANGES THE MASS - THE STUDY OF THE NEW LITURGY ASSIGNED TO THE CONGREGATION FOR WORSHIP

The rite of the Mass could change. According to some indiscretions, Benedict XVI has charged the Congregation for Divine Worship to study some modifications in the liturgy. In particular, the Pope is said to have the intention to restore Latin for the formula for the Eucharistic consecration within the Mass in the "vernacular language", i.e. the one celebrated in the different national languages. The same could happen to the formulae of Baptism, Confirmation, Confession and of the other sacraments. In addition, the exchange of peace among the faithful during the Mass, which today takes place prior to the distribution of the Eucharist, could be anticipated (as in the Ambrosian rite) to the offertory so as not to disturb the recollection that precedes Communion.

These would be changes which would be added to the changes in the liturgy and regarding sacred vestments which the Pope, together with his Master of Ceremonies, Monsignor Guido Marini, has made in recent months, to recover ancient traditions: the restoration of the crucifix at the center of the altar, the distribution of Communion to the faithful in the mouth while kneeling, the recovery of the pastoral staff of Pius IX (the ferula), the changing of the style of pallium (the strip of white wool with red crosses worn by the Pope), the restoration of the papal throne used in the Consistory and the celebration of Mass with the back to the assembly, as happened in January in the Sistine Chapel.

Wednesday, July 2, 2008

Tradition means the whole of Catholic life, not just liturgy (WDTPRS)

CATEGORY: SESSIUNCULUM — Fr. John Zuhlsdorf @ 10:44 pm

A story from the Catholic Herald, the best of the UKs Catholic papers to which you should subscribe if you don’t already, has a very interesting story.

Oxford’s martyrs to be honoured with a plaque
By Ed West
4 July 2008

Picture
Last year’s Latin Mass Society pilgrimage honours the four martyrs

Four Catholic martyrs executed during the reign of Elizabeth I are to be commemorated with a plaque at the place of their death.

The four men – George Nichols, Richard Yaxley, Thomas Belson and Humphrey Prichard – will be remembered during a pilgrimage to the city held in October, when the Auxiliary Bishop of Birmingham will unveil the memorial.

The men died on July 5 1589 in Holywell Street, site of the 16th century town gallows.

Nichols and Yaxley were priests trained at Douai College in Rheims at a time when re-entering England after taking holy orders overseas was a capital office.

Nichols gained fame as the priest smuggled into Oxford Castle to reconcile highwayman Harcourt Taverner with the Church the night before his execution. Belson was a layman from a local Catholic land-owning family who had refused to conform. The family had moved from Oxfordshire to avoid intolerant magistrates after his father Augustine Belson had been fined for non-attendance at Anglican services, and their home, Ixhill Lodge, was a refuge for priests. Thomas Belson, his third son, was imprisoned in the Tower of London in 1585 for "conveying intelligence" for a Catholic priest, but had been released after five months on condition he be "banished from the realm". He had studied at the independent and relatively tolerant Oriel College under the Spanish Protestant Antonio del Corro, one of the earliest advocates of religious freedom.

The last to die, Welshman Prichard, had worked for 12 years as a servant at the Catherine Wheel, a Catholic-run inn on the corner of Broad Street and Magdalen Street that was a refuge for priests. The landlady of the inn was jailed for life.

Catholicism was on the increase in the city during the late 1580s at the peak of the Elizabethan state’s paranoia about the old religion, less than a year after the Spanish Armada had been defeated. Nichols was known to have returned many to Catholicism in the city, making him a high priority for the authorities.

It was in the Catherine Wheel that the four men were captured on the night of May 18 1589. The authorities arrived at midnight and, after arresting Prichard when he unbolted the door, apprehended the other three after vestments were found on the premises.

All four were taken by horseback to Bridewell Prison in London, where they were tortured and interrogated by Elizabeth’s spy chief Sir Francis Walsingham. Nichols was placed in a rat-filled dungeon while Yaxley was put on the rack, and both priests were hanged from their hands for up to five hours to make them betray their associates, although it is recorded that they maintained their silence.

The four men received much sympathy from the Oxford population during the investigation and trial. A graduate of Magdalen College was so inspired by their courage that he walked alongside the prisoners all the way to London, and was punished for reporting their ill-treatment along the way by being consigned to the notorious lunatic asylum Bedlam. [Sounds like my seminary experience…]

All four men were condemned to death for the crime of returning to England after receiving foreign ordination in the case of Nichols and Yaxley, and for assisting priests for Belson and Prichard. All were brought back to Oxford to be executed. _The priests, guilty of treason, were hanged, drawn and quartered, while the laymen, guilty of a felony, were only hanged.

Prichard, the last to die, was the only one allowed to speak at the execution, declaring in a brief dialogue with a Protestant minister: "I believe all that the Holy Roman Church believes, and what I cannot explain by mouth, I am ready and prepared to explain and testify to you at the cost of my blood." The priests’ heads were placed on the castle wall and their bodies on the city walls.

Within a year the story of their deaths had become a bestseller across Catholic Europe, with eyewitness reports published in Antwerp and translated into Spanish, French and Italian.

The four men were among 85 martyrs of England and Wales beatified by Pope John Paul II in 1987, and among 70 Catholic martyrs associated with Oxford.

The plaque cost just over £2,600 and is being organised by the St Catherine’s Trust charity. It records how the four men "were executed for their Catholic faith" and will be unveiled on Saturday, October 25 by Bishop William Kenny, auxiliary bishop of Birmingham. The pilgrimage is organised by the Latin Mass Society and begins with a Solemn High Mass at Blackfriars at 11 am and ends with Benediction.

The Latin Mass Society has held a pilgrimage to Oxford since 2005, the procession following the route taken by the martyrs on their route from Bocardo prison to the gallows, which are marked by mock gallows.

Tuesday, July 1, 2008

Muslims outraged at police advert featuring cute puppy sitting in policeman's hat

By Daily Mail Reporter
Last updated at 12:15 PM on 01st July 2008

A postcard featuring a cute puppy sitting in a policeman's hat advertising a Scottish police force's new telephone number has sparked outrage from Muslims.

Tayside Police's new non-emergency phone number has prompted complaints from members of the Islamic community.

The choice of image on the Tayside Police cards - a black dog sitting in a police officer's hat - has now been raised with Chief Constable John Vine.

Poster

Tayside Police caused uproar in the Muslim community after they released this advertisement featuring police puppy Rebel sitting in a hat

The advert has upset Muslims because dogs are considered ritually unclean and has sparked such anger that some shopkeepers in Dundee have refused to display the advert.

Dundee councillor Mohammed Asif said: 'My concern was that it's not welcomed by all communities, with the dog on the cards.

'It was probably a waste of resources going to these communities.

'They (the police) should have understood. Since then, the police have explained that it was an oversight on their part, and that if they'd seen it was going to cause upset they wouldn't have done it.'

Councillor Asif, who is a member of the Tayside Joint Police Board, said that the force had a diversity adviser and was generally very aware of such issues.

He raised the matter with Mr Vine at a meeting of the board.

John Vine

Tayside Police Chief Constable John Vine said the advert was not intended to cause any offence

The chief constable said he was unaware of the concerns and that the force had not sought to cause any upset but added he would look into the matter.

Councillor Asif said: 'People who have shops just won't put up the postcard. But the police have said to me that it was simply an oversight and they did not seek to offend or upset.'

Cards featuring police dog-in-training Rebel have been distributed to communities throughout the area to advertise the single number point of contact for non-emergency calls to the police.

Rebel has proved a popular recruit for Tayside Police after coming through the very first Lothian and Borders Police dog-breeding programme in February.

One of seven German Shepherd pups born in early December, he has now completed his course of inoculations, and is free to venture out onto the streets of Tayside.

A spokesman for Tayside Police said: 'Trainee police dog Rebel has proved extremely popular with children and adults since being introduced to the public, aged six weeks old, as Tayside Police's newest canine recruit.

'His incredible world-wide popularity - he has attracted record visitor numbers to our website - led us to believe Rebel could play a starring role in the promotion of our non-emergency number.

'We did not seek advice from the force's diversity adviser prior to publishing and distributing the postcards. That was an oversight and we apologise for any offence caused.'

Transalpine Redemptorists Reconciled

Tuesday, July 01, 2008

Canonical Good Standing

1 July, 2008
Feast of the Precious Blood

My dear friends,

I am happy to inform you that last June 18th, before Cardinal Castrillon and the members of the Pontifical Commission Ecclesia Dei in Rome, I humbly petitioned the Holy See on my own behalf and on behalf of the monastery council for our priestly suspensions to be lifted.

On June 26th I received word that the Holy See had granted our petition. All canonical censures have been lifted.

Our community now truly rejoices in undisputed and peaceful posession of Communion with the Holy See because our priests are now in canonical good standing.

We are very grateful to our Holy Father Pope Benedict XVI for issuing, last July, the Motu Proprio Summorum Pontificum which called us to come into undisputed and peaceful Communion with him.

Now we have that undisputed communion! It is a pearl of great price; a treasure hidden in the field; a sweetness that cannot be imagined by those who have not tasted it or who have not known it, now for many years. Its value cannot be fully expressed in earthly language and therefore we hope that all traditional priests who have not yet done so, will answer Pope Benedict's call to enjoy the grace of peaceful and undisputed communion with him. Believe us, the price to pay is nothing; even all the angry voices that have shouted against us and calumniated us are as nothing when weighed in the scales against undisputed communion with the Vicar of Christ; others have died for it; what are raucous voices?

We publicly thank all those souls who have prayed for us over the last months; some of you have truly stormed heaven for us. You have kept us afloat. We are deeply grateful. Especially we thank that priest who was unknown to us, until June 16th when he wrote in fraternal support. Where did he come from? Why us? But he told us of the number of Masses, Offices, prayers and sacrifices he had personally said for us; he had also enlisted the prayers of contemplatives and Third Order societies and had a great number of people fervently praying for us with an abundance of prayers. We were amazed! Thank you Father! Thank you also to that brave person who, so kindly wrote to us to say that if he said any more prayers for us he would be floating! What wonderful people! Thank you!

Looking to the future, the next stage will be to have our community canonically erected. So please, dear friends, keep praying for us, there will be many crosses to bear; but they will be yokes sweetened by the grace of these last days.

We assure you all of our very best wishes.
Your devoted servant,

Fr. Michael Mary, C.SS.R.
Vicar General


Paul's Message Is for Today, Says Pontiff

Looks at 3 Fundamental Elements in Apostle's Teaching

ROME, JUNE 30, 2008 (Zenit.org).- St. Paul is not a mere historical figure, but someone who has a message for us today, says Benedict XVI.

The Pope affirmed this at the solemn inauguration of the Pauline Jubilee Year, which began with Saturday evening's vespers, held at St. Paul's Outside the Walls. The jubilee runs through June 29, 2009.

"We have come together not to reflect on a past history, irrevocably surpassed. Paul wants to speak with us today," the Holy Father said in his homily. "That is why I wanted to convoke this special 'Pauline year': to listen to him and to drink from him, as our teacher, in the faith and truth, in which are rooted the reasons for unity among the disciples of Christ.

"We are gathered, therefore, to question ourselves about the great apostle of the Gentiles. Not only do we ask ourselves, 'Who was Paul?' Above all, we ask ourselves 'Who is Paul?' 'What is he saying to me?'"

The Pontiff then proposed three texts from Pauline letters to look at Paul's "inner physiognomy […] that which is specific about his character."

Beloved by Christ

The first passage cited by the Pope was Paul's profession of faith in the Letter to the Galatians: "I live in the faith of the Son of God who loved me and gave himself up for me."

"All that Paul does starts from this center," the Holy Father explained. "His faith is the experience of being loved by Jesus Christ in a totally personal way; it is awareness of the fact that Christ faced death not for something anonymous, but for love of him, of Paul, and that, risen, Christ still loves him, has given himself for him.

"His faith is having been captured by the love of Jesus Christ, a love that affects him in his innermost being and transforms him. His faith is not a theory, an option about God or the world. His faith is the impact of the love of God on his heart. So, this faith itself is love of Jesus Christ."

This faith and love, the Bishop of Rome continued, were linked to truth.

"The truth was too great for [Paul] to be ready to sacrifice it in view of an external success," he said. "The truth he had experienced in his encounter with the Risen One merited for him struggle, persecution and suffering. However, what motivated him in the depth of his being was being loved by Jesus Christ and the desire to transmit this love to others. Paul was someone able to love, and all his work and suffering is explained from this center."

With this foundation, the Holy Father suggested, it is easy to understand the concepts in the Pauline proclamation. He used as an example one of Paul's key words, freedom.

"The experience of being loved to the end by Christ opened [Paul's] eyes about truth and the path of human existence; that experience embraced everything," he said. "Paul was free as a man loved by God that, in virtue of God, was able to love together with him. This love is now the 'law' of his life and, precisely thus, was the freedom of his life. He speaks and acts, moved by the responsibility of love; he is free, and given that he is one who loves, he lives totally in the responsibility of this love and does not take freedom as a pretext for pleasure and egoism."

Identified with Church

Benedict XVI offered as a second text Paul's conviction about Christ being identified with the Church, a conviction that arose from his conversion experience on the road to Damascus.

The Holy Father recalled how Paul responded to the voice that asked him, "Why do you persecute me?" with the question, "Who are you, Lord?"

"And he received the reply: 'I am Jesus, whom you are persecuting.' By persecuting the Church," the Pope said, "Paul was persecuting Jesus himself. 'You are persecuting me.'"

He explained: "Jesus identifies himself with the Church in a single subject. In this exclamation of the Risen One -- which transformed Saul's life -- is contained the whole doctrine of the Church as Body of Christ. […] The Church is not an association that wishes to promote a certain cause. It is not about a cause. It is about the person of Jesus Christ. […] He is personally present in the Church. 'Head and Body' form a single subject, said Augustine.

"So Christ becomes one spirit with his own, one subject in the new world of the resurrection. In all this, the Eucharistic mystery is visualized, in which Christ constantly gives his Body and makes of us one Body."

The Pontiff said that now, Paul and Christ address us with the question, "'How were you able to lacerate my Body?' Before the face of Christ, this question becomes at the same time an urgent appeal: Bring us together again from all our divisions. Make this again a reality today: There is only one bread; therefore, we, despite being many, are only one body."

Ready to suffer

Finally, Benedict XVI offered as a third citation one of St. Paul's last exhortations, written from prison where he was facing death: "Endure with me sufferings for the Gospel."

"The task of proclamation and the call to suffering for Christ are inseparably together," the Pope affirmed. "The call to be teacher of the Gentiles is at the same time and intrinsically a call to suffering in communion with Christ, who has redeemed us through his passion.

"In a world in which lying is powerful, truth is paid for with suffering. He who wishes to avoid suffering, to keep it far from himself, will have pushed away life itself and its grandeur. […] There is no love without suffering, without the suffering of denying ourselves, of the transformation and purification of the 'I' for true freedom.

"Wherever there is nothing worth suffering for, life itself also loses its value. The Eucharist -- center of our Christian being -- is based on the sacrifice of Jesus for us; it was born from the suffering of the love that found its culmination on the cross. We live from this love that gives itself. This gives us the courage and strength to suffer with Christ and for him, thus knowing that precisely in this way our life becomes great, mature and true."

It was Paul's suffering that make him "credible as teacher of truth," the Holy Father proposed.

And he concluded with a prayer: "At this hour in which we thank the Lord for having called Paul, making him the light of the Gentiles and teacher of us all, we pray: Give us also today the testimony of the Resurrection, touched by your love, and [make us] able to carry the light of the Gospel in our time. St. Paul, pray for us. Amen."

Theft at archbishop's home nets Catholic treasures

John Clayton Nienstedt, Archbishop of Saint Paul and Minneapolis, ...


While the archbishop was in Rome, "irreplaceable" crosses and rings were taken from his quarters.

An overnight burglary at the St. Paul residence of new Archbishop John Nienstedt netted the thief or thieves the gem- and precious-metal-laden rings and crosses worn by bishops throughout the 150-year-plus history of the Archdiocese of St. Paul and Minneapolis, a church official said Monday.

"These things are historically and reverentially irreplaceable," said Dennis McGrath, spokesman for the archdiocese. "They're beyond value."

Believed to be missing, as well, are rosaries and a small safe. "It's like a historical treasure trove, if you will," McGrath said.

The burglary came on a weekend that was set to be a glorious one for Nienstedt, who was in Rome for a welcoming ceremony featuring Pope Benedict.

According to St. Paul police, the break-in occurred at the residence at 226 Summit Av. between 1:30 a.m. and 6 a.m. Saturday. Whoever broke in climbed onto a first-floor roof and broke into a second-story window, police spokesman Peter Panos said.

About a week earlier, Nienstedt had set out for Rome with a group of about 100 church officials and worshipers, many of them acquaintances from his years as the bishop of the New Ulm Diocese, McGrath said.

On Sunday, they were witnesses to a ceremony in which Nienstedt received from the pope a pallium -- a garment presented to all archbishops. "It is an important event," McGrath said.

Along with Nienstedt's "former faithful from New Ulm," the archbishop then was to embark for Ulm, Germany, on a trip that had been delayed by his selection to his new post, McGrath said.

Early Monday, Panos, the police spokesman, said that it appeared that the stolen items might consist of a camera and personal jewelry, "but they're not sure," he added. But by afternoon, McGrath reported first the addition of the safe, then the rosaries and finally, after a church official reached Nienstedt overseas, the rings and pectoral crosses.

McGrath said there is no evidence that the burglary had political overtures against Nienstedt, whose orthodox style has been controversial with some Catholics in the archdiocese. The intruders were clearly bent on burglary, he said, adding that it appears that there were at least two people working in tandem and that they were familiar with the residence.

"These guys were pros," he said. "The glass they broke through is, like, three or four inches thick. They couldn't get through without a sledgehammer. They executed a well-thought-out plan. They knew exactly where to go in his bedroom."

Panos said that police, too, believe that more than one person might be involved. The weight of the safe alone, he said, suggests that teamwork was required.

McGrath, who said he did not know if the stolen items were insured, said he couldn't imagine someone wearing them. The crosses, for example, "are on a gold chain, very ornate," and drape over the chest, he said.

"I don't think 50 Cent would wear it," he said, referring to the rap star.

Looking back, McGrath said he could not think of another such incident in the archdiocese's history.

"It takes a lot of gall to rob an archbishop" across the street from the Cathedral of St. Paul, he said.

Friday, June 27, 2008

Archbishop Burke to Lead Church's Supreme Court

VATICAN CITY, JUNE 27, 2008 (Zenit.org).- Benedict XVI named Archbishop Raymond Burke of St. Louis as the new prefect of the Apostolic Signature, the Church's supreme court.

He succeeds Cardinal Agostino Vallini, 68, who was appointed today as the Pope's vicar for the Diocese of Rome upon the retirement of Cardinal Camillo Ruini.

The Apostolic Signature adjudicates, among other things, complaints of nullity and petitions for total reinstatement against sentences of the Roman Rota.

It also adjudicates administrative controversies referred to it by the pope or by dicasteries of the Roman Curia, as well as conflicts of competence between these dicasteries.

Archbishop Burke, who turns 60 on Monday, is a leading authority on canon law.
Raymond Burke was born in Richland Center, Wisconsin, and ordained to the priesthood in 1975 by Pope Paul VI.

He studied canon law at the Pontifical Gregorian University in Rome. In 1989 he became the first American to hold the position of Defender of the Bond of the Apostolic Signature.

He was appointed bishop of Lacrosse, Wisconsin, in 1994, and then archbishop of St. Louis in 2003.

EDITORIAL: It means what it says

High court upholds the Second Amendment

It was a narrow decision. Nonetheless, the U.S. Supreme Court on Thursday properly struck down part of a local handgun ban in the District of Columbia, ruling that Americans have a right to keep a gun at home for self-defense.

Washington's 32-year-old gun law, perhaps the strictest in the nation, barred most residents of the city from owning handguns and required that all legal firearms be kept unloaded and either disassembled or under trigger lock. Six residents challenged the law, saying they wanted firearms available in their homes for self-defense.

"After 30 years of ignoring that right, the District will finally have to respect it," said one of those residents, Dick Heller, who works as an armed security guard at a federal government building in Washington, but who nonetheless was barred from keeping a loaded handgun at home.

By a 5-4 vote, the court rejected the creative but historically ridiculous claim that the Second Amendment protects only a state's right to maintain a militia -- generally now interpreted to mean a unit of the National Guard, in uniform and under orders from the central government. Rather, when the amendment says "The right of the people to keep and bear arms shall not be infringed," it refers to a right of individual citizens, the court now properly finds -- just as the Constitution does every other time it refers to the rights of "the people."



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Any other reading would have been absurd. Would the Founding Fathers -- who had just defeated the greatest military power on earth thanks to the fact that the American yeoman farmer carried a serviceable rifle -- have enacted a Second Amendment to guarantee the right of the central government to disarm the common populace, who it could then overawe with its own armed might?

Quite to the contrary, the federalists argued their new Constitution presented no such danger. The government could never impose a tyranny, Madison promised in The Federalist No. 46, since the regular army would find itself opposed by "a militia amounting to nearly half a million citizens with arms in their hands."

Note that the militia thus described by the very author of the Constitution was conceived as a force of common citizens who could oppose the orders of the government -- not obey and enforce them, like today's National Guard.

"The enshrinement of constitutional rights necessarily takes certain policy choices off the table," Justice Antonin Scalia wrote for the majority in the final decision of the court's nine-month term. "These include the absolute prohibition of handguns held and used for self-defense in the home. ... The inherent right of self-defense has been central to the Second Amendment right. The handgun ban amounts to a prohibition of an entire class of 'arms' that is overwhelmingly chosen by American society for that lawful purpose. The prohibition extends, moreover, to the home, where the need for defense of self, family and property is most acute. Under any of the standards of scrutiny that we have applied to enumerated constitutional rights, banning from the home 'the most preferred firearm in the nation to keep and use for protection of one's home and family,' would fail constitutional muster."

Justice Scalia's ruling also specifically addressed the requirement of the D.C. law under review that handguns be kept inoperable: "This makes it impossible for citizens to use them for the core lawful purpose of self-defense and is hence unconstitutional," the court found.

Critics -- and the court's dissenting minority -- worry the decision may make gun restrictions in Chicago, New York City and other cities more vulnerable to legal challenges. We hope so, though Justice Antonin Scalia, speaking for the court, stressed that nothing in the decision should be seen as challenging sensible laws that forbid felons or the mentally ill from having guns.

He also said governments can still regulate when and where people carry guns. For example, he specifically wrote that guns may still be prohibited near schools and in or near government buildings. "Like most rights, the right secured by the Second Amendment is not unlimited," Justice Scalia wrote.

Thursday's modest court decision is a solid step back toward a nation where Americans can believe the Constitution means what it says -- no matter how inconvenient the government may find it.

Thursday, June 26, 2008

DC Gun Ban Blown Away

Monday, June 23, 2008

The Pastoral Fun Never Stops

Benedict XVI Notes Solution to Anxieties

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Says Believers Are Unafraid Because of Faith in God's Lordship

VATICAN CITY, JUNE 22, 2008 (Zenit.org).- Benedict XVI says that holy fear of God is the solution for the anxiety prevalent in today's society that is marked by a widespread nihilism.

The Pope said this today before praying the midday Angelus with thousands gathered in St. Peter's Square.

"In this Sunday's Gospel," he noted, "Jesus teaches us on the one hand 'not to be afraid of men' and on the other hand to 'fear' God. We are thus moved to reflect on the difference that exists between human fears and the fear of God."

Fear, the Holy Father explained, is a "natural part of life."

"But there is also -- and today above all -- a more profound form of fear of an existential type that sometimes overflows into anxiety," he said. "It is born from a sense of emptiness that is linked to a culture that is permeated by a widespread theoretical and practical nihilism.

"In the face of the ample and diversified panorama of human fears, the word of God is clear: He who 'fears' the Lord is 'not afraid.' The fear of God, which the Scriptures define as the 'beginning of true wisdom,' coincides with faith in God, with the sacred respect for his authority over life and the world. Being 'without the fear of God' is equivalent to putting ourselves in his place, feeling ourselves to be masters of good and evil, of life and death.

"But he who fears God feels interiorly the security of a child in the arms of his mother: He who fears God is calm even in the midst of storms, because God, as Jesus has revealed to us, is a Father who is full of mercy and goodness. He who loves God is not afraid."

Benedict XVI affirmed that believers are thus "not afraid of anything," knowing they are "in the hands of God."

"[The believer] knows that evil is irrational and does not have the last word, and that Christ alone is the Lord of the world and life, the Incarnate Word of God, he knows that Christ loved us to the point of sacrificing himself, dying on the cross for our salvation," he continued. "The more we grow in this intimacy with God, impregnated with love, the more easily we will defeat every kind of fear."

Benedict XVI also mentioned the upcoming jubilee year in celebration of the 2,000th anniversary of St. Paul's birth. The Holy Father will inaugurate the jubilee this Saturday.

"May this great spiritual and pastoral event awaken in us, too, a renewed confidence in Jesus Christ," the Pope said, "who calls us to announce and witness to his Gospel without being afraid of anything."

Sunday, June 22, 2008

Members of the Democrat Party in the U.S. pose with signs and campaign posters in support of Democratic US presidential candidate Senator Barack Obama in front of the Eiffel tower in Paris June 21, 2008. The demonstration was staged by Democrats Abroad France organization.

REUTERS

Bishop’s book to aid parishes understanding the role of music in divine worship

.- On July 8, “Sing to the Lord,” a statement of the United States Conference of Catholic Bishops on the role of music in the liturgy, will be available for purchase in the form of a book. According to the USCCB Publishing director, Paul Henderson, the new book “has long been anticipated by American Catholic musicians.”

In a press release from the USCCB, Henderson noted that the new book will assist parishes in better understanding the role of music in divine worship. Although the statement has been on the USCCB site since November 2007, “the book’s availability will make it easier for music leaders to apply the bishops’ norms and principles to their ministry.”

Not only will “Sing to the Lord” offer “criteria for selecting a performance repertoire for various occasions,” but it will also describe “how participants are to engage music in liturgical celebrations according to the norms established by the Second Vatican Council’s Constitution on the Liturgy. The instruction defines the singing role assigned to bishops, priests, deacons, the choir and the congregation.”

The statement also encourages “the cultivation and use of Gregorian chant due to its unifying role, especially when liturgical celebrations use Latin.”

Executive director of the USCCB Office of Divine Worship, Monsignor Anthony Sherman, emphasized the value of the new book. “This is a useful tool for musicians in particular because it really demonstrates music’s role in unifying a diverse assembly of Catholics into one body gathered for worship.”

“Sing to the Lord” can be purchased online at http://www.usccbpublishing.org.

Saturday, June 21, 2008

The Power of Prayer

From Father Mark:

The Power of Prayer

There is a mysterious power in praying for those who have hurt us, in interceding wholeheartedly
— for those who have spoken ill of us,
— for those who have damaged our reputations,
— for those who have incited others to think less of us,
— for those who have hurt us emotionally, physically, or spiritually,
— for those who have been abusive toward us,
— for those who have cursed us,
— for those have broken our hearts, betrayed us, or rejected us.

Our Lord commands us to pray for them, not only for their sakes, but also for our own. Our own spiritual liberation, our own inner healing from resentment, hatred, and lingering bitterness is contingent upon our persevering obedience to the commandments of Christ in the Gospel.

The Root of So Much Suffering

Prayer for those who afflict us has, at times, immediate and astonishing results. Persons suffering from physical complaints — chronic illnesses, pains, and weaknesses — have been completely healed after praying sincerely for those with whom they are at enmity. Persons suffering from emotional illnesses — depression, chronic jealousy, addictive patterns of behaviour, and irrational fears — have been liberated from these after obeying Our Lord’s commandment to pray for those at the root of their suffering.

Conquerors Through the Sacred Heart

Prayer for those who afflict us sets in motion concentric circles of reconciliation and healing. In praying for those who have hurt you, place no limits on the munificence of God. Ask boldly. Beg God to overwhelm them with His choicest blessings, to make them profoundly and truly happy in this world and in the next. This kind of prayer, made in obedience to the commandment of the Lord, radiates an invisible but supremely efficacious love: the very charity of God “poured into our hearts by the Holy Spirit which He has given us” (Rom 5:5). “In all these things we are more than conquerors through Him who loved us” (Rom 8:37)., conquerors, that is, through the Sacred Heart.

The Tallis Scholars sings Palestrina

Palestrina - Missa Brevis - Sanctus et Benedictus

Friday, June 20, 2008

"Bean curd made by a pock-marked woman"

BEIJING (Reuters) - It's official. Hungry foreign hordes craving a fix of diced chicken fried with chili and peanuts during the Beijing Olympics will be able to shout "kung pao chicken!" and have some hope of getting just that.

As it readies for an influx of visitors for the August Games, the Chinese capital has offered restaurants an official English translation of local dishes whose exotic names and alarming translations can leave foreign visitors frustrated and famished.

If officials have their way, local newspapers reported on Wednesday, English-speaking visitors will be able to order "beef and ox tripe in chili sauce", an appetiser, rather than "husband and wife's lung slice".

Other favourites have also received a linguistic makeover.

"Bean curd made by a pock-marked woman", as the Beijing Youth Daily rendered the spicy Sichuanese dish, is now "Mapo tofu." And "chicken without sexual life" becomes mere "steamed pullet"...

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Thursday, June 19, 2008

Benedict ‘annoyed’ at bishops’ boycott

From Damian Thompson via WDTPRS:
Benedict ‘annoyed’ at bishops’ boycott

Posted by Damian Thompson on 19 Jun 2008 at 15:22

I don’t like passing on rumours, [And in fairness that is what this is, and he has clearly acknowledged it from the start.] as you know, but there are reports that Pope Benedict XVI is annoyed by the absence of a single bishop at the big Mass celebrated by Cardinal Dario Castrillon Hoyos at Westminster Cathedral on Saturday...

Boeing wins key round in Air Force tanker protest

Boeing scored a major victory Wednesday in its battle to wrestle back a $35 billion Air Force contract from Northrop Grumman and its European partner.

AP Business Writer

WASHINGTON — Boeing scored a major victory Wednesday in its battle to wrestle back a $35 billion Air Force contract from Northrop Grumman and its European partner.

The Government Accountability Office upheld Boeing's protest of the refueling tanker contract and recommended the service hold a new competition. The congressional watchdog said it found "a number of significant errors" in the Air Force's February decision, including its failure to fairly judge the relative merits of each proposal...

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Holocaust Survivors Visit Benedict XVI

Express Gratitude for Role of Church in Saving Their Lives

By Jesús Colina

VATICAN CITY, JUNE 18, 2008 (Zenit.org).- Benedict XVI received in audience a group of four Holocaust survivors who wanted to express their gratitude to the Church for saving their lives during World War II.

The visit, which took place after today's general audience, was sponsored by the Pave the Way Foundation.

Gary Krupp, president of that foundation, told ZENIT: "The Jewish survivors were all very grateful for the opportunity to greet the Pope in German and Italian and to thank him for the intervention of the Roman Catholic Church for saving their lives during World War II."

One of the survivors, Ursala Selig, was saved by Monsignor Beniamino Schivo, in those years rector of a seminary in Città di Castello, Italia, and now 97 years old. The monsignor saved Selig along with her mother and father, by shuttling them around to keep them safe, Krupp recounted.

"She spoke of her and her mother dressing like nuns and staying in a convent," Krupp said. "Her father was protected on a little farm eight hours away. She still speaks to Monsignor Schivo twice a week. He was supposed to come but is too frail."

Krupp also presented Benedict XVI with the symposium on the papacy of Pius XII the foundation is preparing for September.

The symposium, he said, aims to reveal "the true hidden story of the dark days of the Holocaust."

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Wednesday, June 18, 2008

Pope would like Tridentine Mass in each parish, Vatican official says

By Simon Caldwell
Catholic News Service

LONDON (CNS) -- Pope Benedict XVI would like every Catholic parish in the world to celebrate a regular Tridentine-rite Mass, a Vatican cardinal has said.

Cardinal Dario Castrillon Hoyos also told a June 14 press conference in London that the Vatican was writing to all seminaries to ask that candidates to the priesthood are trained to celebrate Mass according to the extraordinary form of the Latin rite, also known as the Tridentine Mass, restricted from the 1970s until July 2007 when Pope Benedict lifted some of those limits.

The cardinal, who was visiting London at the invitation of the Latin Mass Society, a British Catholic group committed to promoting Mass in the Tridentine rite of the 1962 Roman Missal, said it was "absolute ignorance" to think that the pope was trying to reverse the reforms of the Second Vatican Council by encouraging use of the rite.

"The Holy Father, who is a theologian and who was (involved) in the preparation for the council, is acting exactly in the way of the council, offering with freedom the different kinds of celebration," he said.

"The Holy Father is not returning to the past; he is taking a treasure from the past to offer it alongside the rich celebration of the new rite," the cardinal added.

When asked by a journalist if the pope wanted to see "many ordinary parishes" making provision for the Tridentine Mass, Cardinal Castrillon, a Colombian, said: "All the parishes. Not many, all the parishes, because this is a gift of God.

"He (Pope Benedict) offers these riches, and it is very important for new generations to know the past of the church," said Cardinal Castrillon, president of the Pontifical Commission "Ecclesia Dei," which works to help separated traditionalist Catholics return to the church.

"This kind of worship is so noble, so beautiful," he said. "The worship, the music, the architecture, the painting, makes a whole that is a treasure. The Holy Father is willing to offer to all the people this possibility, not only for the few groups who demand it but so that everybody knows this way of celebrating the Eucharist in the Catholic Church."

He also said his commission, which also is responsible for overseeing the application of "Summorum Pontificum," the 2007 papal decree authorizing the universal use of the Tridentine rite, was in the process of writing to seminaries not only to equip seminarians to celebrate Mass in Latin but to understand the theology, the philosophy and the language of such Masses.

The cardinal said parishes could use catechism classes to prepare Catholics to celebrate such Masses every Sunday so they could "appreciate the power of the silence, the power of the sacred way in front of God, the deep theology, to discover how and why the priest represents the person of Christ and to pray with the priest."

In "Summorum Pontificum," Pope Benedict indicated that Tridentine Masses should be made available in every parish where groups of the faithful desire it and where a priest has been trained to celebrate it. He also said the Mass from the Roman Missal in use since 1970 remains the ordinary form of the Mass, while the celebration of the Tridentine Mass is the extraordinary form.

The document did not require all parishes to automatically establish a Tridentine Mass schedule, but it said that where "a group of faithful attached to the previous liturgical tradition exists stably," the pastor should "willingly accede" to their request to make the Mass available.

Cardinal Castrillon told the press conference, however, that a stable group could mean just three or four people who were not necessarily drawn from the same parish.

Later in the day, Cardinal Castrillon celebrated the first pontifical high Mass in the Tridentine rite in London's Westminster Cathedral in 39 years. The event drew a congregation of more than 1,500 people, including young families. None of the English or Welsh bishops attended.

You Better Run - Pat Benatar

Mickey - Toni Basil