Showing posts with label communists. Show all posts
Showing posts with label communists. Show all posts

Saturday, January 5, 2013

Buchanan: "There Would Be A Revolution" If Government Confiscated Weapons

From Real Clear Politics:

PAT BUCHANAN: There are three million ArmaLite rifles -- those Bushmaster types -- out there right now, and people are buying them like hotcakes. Every gun show, the sales are up enormously. Forty-one percent, they were up in December -- for last December -- which was a record year. John, what is common though, Eleanor [Clift] is correct, the push is going to come on three things: grandfather in the assault weapons that are here now; to try to outlaw assault weapons, outlaw magazines that carry more than 11 or 12 bullets; and also background checks at gun shows.

JOHN MCLAUGHLIN: With no Second Amendment, Congress could pass a law, as limited as this: banning assault rifles or as sweeping as prohibiting all private firearm ownership and requiring the surrender of all privately held firearms.

BUCHANAN: There would be a revolution in this country!

MCLAUGHLIN: Baloney! That doesn't mean you can't own one, but you have to put it in first and then go try --

BUCHANAN: There are 270 million guns in this country right now, John, and they're adding to them at a rate of 16 million a year. (The McLaughlin Group, weekend of January 5, 2013)


Catholic Church and Castro in cahoots to ‘eradicate’ homosexuals? MSNBC pundit’s incoherent rant

ROME, January 3, 2013 ( – Readers may be surprised to hear that Jesus Christ was the first socialist; every word of every article in the Vatican newspaper is “virtually dictated” personally by Pope Benedict; every country in Europe – indeed in the whole world – is socialist; the Catholic Church “thrives” under socialist regimes; and Fidel Castro’s mass murdering regime is on a moral par with the Catholic Church because they both allegedly want to “eradicate” homosexuals.

All of these assertions have come from the mouth of MSNBC’s Lawrence O’Donnell, who recorded a strange and confused 3.5 minute tirade  against Pope Benedict XVI’s Christmas address, in which the pope warned that abortion and the advance of the homosexualist political and social agenda is a threat to the stability of human societies.

O’Donnell included several astonishing whoppers, including the assertion that a vow of celibacy automatically renders those who make it “tragically ignorant about marriage.” This despite the indisputable fact that the Pope, as well as nearly all clergy, are themselves the product of marriage, are surrounded like everyone else by married people and minister to married people, in addition to presumably being in possession of the normal human rational capacity that would allow them understand common cultural concepts.

Mr. O’Donnell appears not to have noticed that the Catholic Church, whose clergy have been celibate for centuries, has been administering the sacrament of marriage, counselling married people and generally been intimately involved in the institution of marriage since the founding of Christian civilization.

Another jaw-dropper was the astonishing news that Jesus Christ “was the original socialist” because he fed the poor and admonished the moneychangers in the Temple. Because apparently in Mr. O’Donnell’s odd universe, no one other than socialists have ever done any of these things.

Demonstrating his deep penetration of Vatican affairs, O’Donnell goes on to say that “everything in the Vatican newspaper [L’Osservatore Romano] is virtually dictated by the pope”. To which assertion many long-time Catholic observers of the Vatican scene will doubtless respond – after they pick themselves up off the floor – “Oh, would that it were so!”

But it is when O’Donnell equates the Catholic Church’s teaching on the meaning of human sexuality with the mass murders undertaken by Fidel Castro’s regime after his takeover of Cuba, that the Wonderland Whirl really begins. So dizzyingly bizarre are the comparisons and insinuations that it becomes difficult to sort out just what point Mr. O’Donnell is trying to make.

“The most hard-core socialist practitioner of all time was also viciously anti-gay,” says O’Donnell. Castro, “who started life as a Roman Catholic,” rounded up homosexuals “and sent them to re-education camps.”

“In Fidel Castro’s socialist utopia, gay sex was a criminal act,” O’Donnell continues. “Castro believed he could actually rid his country of all homosexuality, and he did everything in his power to achieve that.” Therefore, O’Donnell said, socialism “has not been a special friend to gay people”.

At the same time, O’Donnell claims, the Catholic Church “has thrived in socialist countries around the world,” although it “this week seems to want to pretend it is suddenly threatened by socialism”. These socialist countries, he says, include Italy. “Yes, Italy is a socialist country, as is every country in Europe, as is every country in the world, to varying degrees,” he adds.

He declined, however, to mention the countless thousands of Catholic inmates who perished in the Gulag system, prisons and torture chambers of the countries of the Soviet Union. He seems also never to have heard of any of the writings of any of the popes, largely before the 1960s, warning the world of the threat of socialistic Communism.

Untangled, O’Donnell’s message seems to be that the Catholic Church is socialist, because it follows Jesus Christ, the “first socialist,” and it is therefore exactly like Castro in its desire to persecute, torture and murder homosexuals – presumably with the approval of its socialist Founder.

Fortunately, Pope Benedict, who has been known to read a book or two now and then, was rather more coherent in his message for Christmas. However little Mr. O’Donnell may be aware of it, there is very little dispute in academia or among the more serious-minded public commentators that the “gender theory” driving the far-left, homosexualist political agenda is an offshoot of radical academic feminism, that is itself the child of Marxist theory. So much can be discovered by simply Googling the search terms “Engels, monogamous, family.”

It is hardly credible to dispute the connection of the “LGBTQ” agenda with the left, particularly in Europe where it forms a cornerstone of all the socialist, leftist and green parties’ platforms. Benedict is among the many who have personally experienced the effects of socialistic theories put into practice in various totalitarian regimes in recent European history, and is well placed to issue warnings against its re-growth under new names.

In the Christmas address that Mr. O’Donnell was at such pains to ridicule, Benedict warned that the attack on the family “goes much deeper” than was previously believed. It is a product, the pope said, ultimately of a foundational error about what it means to be human. It is a refusal to accept the very notion that there is such a thing as human nature, connected to their “bodily identity,” which we all share.

“While up to now we regarded a false understanding of the nature of human freedom as one cause of the crisis of the family, it is now becoming clear that the very notion of being – of what being human really means – is being called into question,” Pope Benedict said. Gender theory’s adherents, and the many more people they have seduced, “deny their nature and decide that it is not something previously given to them, but that they make it for themselves”.

In the gender ideology, “sex is no longer a given element of nature, that man has to accept and personally make sense of: it is a social role that we choose for ourselves, while in the past it was chosen for us by society.”

The theory denies the immutable, dual nature of humanity, that “being created by God as male and female pertains to the essence of the human creature.” But, “this duality is an essential aspect of what being human is all about,” Pope Benedict said.

“If there is no pre-ordained duality of man and woman in creation, then neither is the family any longer a reality established by creation,” he said.

“The manipulation of nature, which we deplore today where our environment is concerned, now becomes man’s fundamental choice where he himself is concerned. From now on there is only the abstract human being, who chooses for himself what his nature is to be.”

L’Osservatore Romano followed up the pope’s address with the observation that the new theory of a mutable, essentially self-determined human nature, is part and parcel of the socialist attempt to entirely re-write the nature of human beings and human societies. Lucetta Scaraffia, an eminent Italian historian who has also presumably read a few books, wrote that gender theory and its political causes are in fact the ultimate expression of Marx and Engels’ initial call for the abolition of the two-parent, biologically-based family.

She warned that the societies will “pay a high price” for the attempt to found a society on these premises, “as has already happened in the past when we have tried to achieve a complete economic and social equality.”

Pope Benedict warned, perhaps most ominously of all, that the final results of the implementation of this theory is the total objectification of human beings, particularly children. “From being a subject of rights, the child has become an object to which people have a right and which they have a right to obtain.”


Thursday, December 27, 2012

Professor says Pope should be executed for ‘premeditated mass murder’

By Oliver Darcy

( A professor in Austria accused the Catholic Pope of “premeditated mass murder” in a blog post this year, writing he deserves to be executed for his adherence to the Church’s stance on contraception.

An Austrian professor argued the Pope should be sentenced to death for his opposition to the use of contraception.

Richard Parncutt, who is a professor of systematic musicology at the University of Graz, also suggested in the October post that most of Vatican’s high level advisors ought also to face the death penalty.

“[T]he Pope and perhaps some of his closest advisers should be sentenced to death,” he wrote.

“I am talking about the current Pope, because his continuing refusal to make a significant change to the church’s position on contraception will certainly result in millions of further unnecessary deaths from AIDS in the future.”

Catholic doctrine holds that the use of contraception is a mortal sin and discourages the use of condoms, which many believe could significantly prevent the spread of AIDS in Africa.

Parncutt maintains in his column that otherwise he has “always been opposed to the death penalty,” classifying the punishment as “barbaric” and “racist.”

“Even mass murderers should not be executed,” he wrote before making a special exception for the Pope because of the mass casualties he says have been caused by the doctrine.

In the same opinion piece, Parncutt also accuses the Catholic Church’s “racist” because many of those who affected by AID are on the African continent.

“Those dying from AIDS are predominantly black,” he wrote.

Campus Reform could not reach Parncutt or a spokesperson for the University of Graz for comment in time for.

In the column, Parncutt extended his support for the death penalty to influential skeptics of man-made global warming.

“They are already causing the deaths of hundreds of millions of people,” Parncutt alleges. “We could be speaking of billions, but I am making a conservative estimate.”

In July, he created an online petition to apply a “global wealth tax” to the globe’s wealthiest one-percent.


Friday, December 21, 2012

When Christmas Was Banned in Massachusetts

By Kevin Seamus Hasson

(The Wall Street Journal) Does it sometimes seem as if the Christmas wars—namely the battle between secularists and believers over how and where Christmas and Hanukkah (not to mention other faiths' holidays) should be recognized—have been around forever? If so, you're not far off. The opening shots of the war, at least in America, were fired in Plymouth Colony itself. And after nearly 400 years, it's past time we learned our lesson and ceased hostilities.

Both factions still make the same fundamental mistake the Pilgrims did in Plymouth Colony. In Plymouth, culture was served up in one simple, strong flavor: Pilgrim. The Pilgrims were in charge and they knew it. Dissidents, and they were few, were not allowed to voice their dissent, let alone protest.

The contrast between October and December 1621 in Plymouth is a telling illustration of culture Pilgrim-style. In October, the Pilgrims held what has come to be called the First Thanksgiving. It lasted several days, featuring marksmanship and other contests in addition to good food. In short, it was about as communal and festive as the Pilgrims could ever be. Two months later, however, on "the day called Christmas Day," their leader, Governor William Bradford, recorded in his journal that he "called them out to work."

That was normal. For the Pilgrims, Dec. 25 was a day just like any other. Christmas, they thought, was a "papist" invention. Unlike their feast days, they couldn't find it in the Bible, so they wouldn't celebrate it. The previous year, they had spent their first Christmas in Plymouth splitting lumber.

But a year later not everyone agreed. Some newly arrived colonists objected that "it went against their consciences to work" on Christmas. So Bradford grudgingly excused them "till they were better informed" and led the wiser, more veteran colonists away to work. Returning at noon, however, he was horrified to discover the newcomers "in the street at play, openly" engaged in various sports.

In other words, the newcomers were doing exactly what the Pilgrims had done two months earlier. But this was different. This was no Pilgrim-proclaimed holiday. This was that dangerous innovation—Christ's Mass.
The governor knew what he had to do. He confiscated their sports equipment, telling them that if they insisted on celebrating Christmas as a "matter of devotion" they could do so privately at home, "but there should be no gaming or reveling in the streets." It was no isolated tantrum. A generation later, the colony formally outlawed Christmas for 22 years.

The double standard was blatant. Only two months before they suppressed the Christmas revelers, the Pilgrims had held their own "gaming and reveling" for Thanksgiving. They knew well that it's only natural for people to want to celebrate special times together. A holiday spent in enforced privacy is not much of a holiday at all.

Suppressing the Christmas revelers was obviously a cruel thing to do. But here we are, nearly 400 years later, still debating whether to allow religious holidays out in public or, God forbid, on public property. Some alarmists fear public display of any faith tradition but their own. Others seek to paper over the nation's diversity of traditions by insisting on a homogenized, religion-free culture. (If they had lived in Plymouth Colony, no doubt their answer to Christmas would have been to ban Thanksgiving, too.)

All the alarmists agree on this much, though: Others' holiday celebrations are tolerable only in private, and never in the public square—a vintage 1621 solution. "Ah, but you see," they all say, "religion in public is uniquely divisive. That's why the Constitution restricts it."

Nonsense. Elsewhere in the world, people fight and even slaughter each other over ethnic differences at least as much as they do over religious ones. And our Constitution bars government ethnic preferences just as stringently as it does religious ones. Yet our courts are not clogged with English-Americans seeking to enjoin St. Patrick's Day parades. It's obvious that municipal embrace and even sponsorship of them is not a harbinger of ethnic cleansing to come. It's simply government acknowledgment of one of many ethnic elements in our culture.

There's no reason—constitutional or otherwise—why governments cannot do the same and welcome public displays of menorahs, Christmas trees, nativity scenes and the like as simply some of the many religious elements in our culture.

Four hundred years is plenty long enough. Let's climb out of the 17th century and call a halt to the Christmas wars.

Mr. Hasson is the founder of the Becket Fund for Religious Liberty and the author of "The Right to be Wrong: Ending the Culture War Over Religion in America" (Image, 2012), from which this is adapted.


Tuesday, November 25, 2008

A Fiery Czech Is Poised to Be the Face of Europe

"Decades later, Mr. Klaus, the 67-year-old president of the Czech Republic — an iconoclast with a perfectly clipped mustache — continues to provoke strong reactions. He has blamed what he calls the misguided fight against global warming for contributing to the international financial crisis, branded Al Gore an “apostle of arrogance” for his role in that fight, and accused the European Union of acting like a Communist state..."

Monday, November 24, 2008

"Great Leap Forward"

"The major Catholic Church reform organisations in the United States are in the process of organising a large scale, joint meeting in 2011 tentatively titled an "American Catholic Council". Catholica is aware discussions have been underway between leaders of the largest reform organisations such as Call to Action (CtA), Voice of the Faithful (VoTF), and the Association for the Rights of Catholics in the Church (ARCC) and leaders of a number of other major lay organisations have also been involved in the discussions and are at various stages of consulting their wider memberships. Combined these organisations have tens of thousands of members. The scale of this initiative is of particular interest as it could well be the largest lay-generated reform initiative that has ever occurred anywhere in the world. The development might suggest that the continued attrition in Church membership is now cutting into sectors of the population who are no longer prepare to leave the Church without voicing their criticisms of where the ecclesial leaders have been taking Catholicism.

The idea has been promoted for a number of years by the President of ARCC, Professor Leonard Swidler, but recent developments including Pope Benedict's visit to America earlier this year and the clearly decisive divisions that have emerged between the outlooks of the lay faithful in America and their bishops in the recent Presidential election appear to have added impetus to the initiative.

In a newsletter sent to ARCC members on Friday Professor Swidler writes:

The Reform Movement of the Catholic Church in America — in the spirit of Vatican II — is on the cusp of a "Great Leap Forward", to borrow a phrase from Mao. ARCC has for several years been promoting the idea of all the major Catholic Reform groups in the U.S. joining together in an American Catholic Council to move our common agenda forward. That Great Leap Forward is now being launched! The largest of the American Catholic Reform organizations– Call to Action and Voice of the Faithful–are on board, along with, of course, ARCC, and others.

Professor Swidler goes on to outline four major points that have been agreed upon in the discussions that have taken place at the leadership levels of the reform organisations. They are:

  1. The basic Resources of the American Catholic Council are the documents of Vatican II and the processes and documents of the 1976 Call To Action led by the National Council of Bishops and involving massive numbers of laity, religious, and priests.
  2. The major focus will be on church governance. None of the diverse concerns of the various U.S. Catholic reform organizations will be attainable unless there are structural means to work toward their implementation. That means, minimally, striving for Catholic Church decision-making structures that are built on the democratic principles of accountability, transparency, representativeness, and due process of law.
  3. There will be the widest possible solicitation of input from all levels of Catholics around the country. Techniques that have already been discussed include national public hearings (as was done in 1976), approaches to parish organizations as well as organizations of laity, religious, and clergy, internet and other electronic means. Concrete suggestions in this area are especially solicited from you!
  4. The initial aim will be the coming together of thousands of chosen delegates and interested Catholics from around the country in an American Catholic Council in the year 2011.

The proposal will be of interest to Australian Catholics following the recent call by one of the organisers of last year's 17,000 signature petition to the Australian Catholic Bishops, Frank Purcell, for the calling of a Synod of the Australian Catholic Church."


"Great Leap Forward." What an appropriate name for this:

"The Great Leap Forward of the People's Republic of China (PRC) was an economic and social plan used from 1958 to 1961 which aimed to use China's vast population to rapidly transform mainland China from a primarily agrarian economy dominated by peasant farmers into a modern, agriculturalized and industrialized communist society. Mao Zedong based this program on the Theory of Productive Forces.

The Great Leap Forward is now widely seen – both within China and outside – as a major economic failure and great humanitarian disaster with estimates of the number of people who starved to death during this period ranging from 14 to 43 million."