By Father George Rutler
A young city boy on his first camping trip awoke his father at dawn and
said, as he gazed out of his tent, “Look, Dad, the sun is rising just
like on TV.” Our present generation, of which we are privileged to be a
laggard part, does not find it easy to distinguish actuality from
artifice. In the background is a reluctance to acknowledge that an
impression of reality is not the same as reality itself. This is
symptomatic of what Pope Benedict XVI called the “dictatorship of
relativism.”
By that he meant the notion absorbed by people
bereft of logic, that what one wants something to be, comes to be simply
by the wanting. This has immediate and desultory influence on moral
conduct. So, like the little boy who thought that the real sun looked
like the cartoon sun on television (or, like the nice woman who told me
that the altar flowers were so lovely that she though they were
artificial), people may reject the concrete facts of nature and posture
that their desires are legitimate just because they are desired. A lurid
example of this is the redefinition of marriage to make that organic
and divine institution nothing more than a fantasy of one’s arrested
emotional development, the product of a plebiscite, and the opinion of
judges in solemn robes. Polls and parliaments are willing tyrants when
the mob consents to be tyrannized by their opinions and decrees.
G.K. Chesterton gently slapped his readers back to reality from
egoistic comas when he wrote in his A Short History of England: “To have
the right to do a thing is not at all the same as to be right in doing
it.” So when someone says, “I am free to do what I want with my body,”
you may be impelled by charity and justice to reply that he is indeed so
free, but if he defies the law of gravity, the pavement quickly will be
of a different opinion, and if he says there is no difference between a
man and a woman, two shades named Adam and Eve will rise up with
mocking smiles.
Those who have long sipped the intoxicating
nectar of false perception may hesitate to draw a line between desire
and dogma, fabrication and fact. If reality is nothing more than the
visible costume of an impression, impressive tyrants will orchestrate
that fantasy from their balconies, with rhetoric to mold malleable
minds. The long legacy of demagoguery attests that weak points persuade
people if the points are shouted loudly enough to overwhelm reason.
Opinion polls shout, and network “talking heads” shout, and Internet
pundits shout, but then there is a “still small voice” that does not
fade away: the long and logical echo of “Fiat Lux” uttered by the real
Creator of the real universe.
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