Showing posts with label Ryan A. MacDonald. Show all posts
Showing posts with label Ryan A. MacDonald. Show all posts

Sunday, October 20, 2013

For Fr. Gordon MacRae’s Appeal to Move Forward, Help Is Needed


By Ryan A. MacDonald 

New Hampshire courts have declined to hear the habeas corpus appeal of Fr Gordon MacRae, and now an appeal to federal court begins, but the help of many is needed.

(These Stone Walls) Editor’s Note: This is a guest post by Ryan A. MacDonald, author of A Ram in the Thicket. I hope every visitor to These Stone Walls has read and shared with others, “The Trials of Father MacRae,” an account of egregious injustice penned last May by Pulitzer Prize-winning Wall Street Journal columnist, Dorothy Rabinowitz. Ms. Rabinowitz was also interviewed in a compelling video on this case which I urge readers not to miss. One phrase in her WSJ article provides a conscience-stirring summation:

“Those aware of the facts of this case find it hard to imagine that any court today would ignore the perversion of justice it represents.’
Three months after the above article was published, a superior court judge in New Hampshire dismissed this appeal without hearing any testimony on its merits or evidence. More recently, an expensive but necessary appeal to the New Hampshire Supreme Court met, in late September, with yet another refusal by state courts to hear this case.

I am one of those aware of the facts of this case, one who, as Dorothy Rabinowitz put forth, finds it hard to imagine that any court today would ignore the perversion of justice it represents. And “perversion of justice” is the most apt description of the 1994 trial that convicted Gordon MacRae and sent him to prison. So I have asked for some space on These Stone Walls this week to update readers on the status of an appeal effort on behalf of this wrongfully imprisoned priest.
This is also an appeal of my own, an appeal to readers to assist with a fund raising effort to continue this hope for justice. Any gift, large or small, will greatly aid this just cause to bring hope and justice to an innocent man, a man who has just begun his 20th year of wrongful imprisonment. I have written below a description of why I am convinced this case is a just and worthy cause, and then I want to describe how you can help.


No. 1 - Rectory

A VIEW OF THE “CRIME” SCENE YOU HAVEN’T SEEN

Like so many who have looked at this case, I was aghast when I first became familiar with the details of the trial of Father MacRae. I wrote of this trial in an article entitled “Judge Arthur Brennan Sentenced Fr Gordon MacRae to Die in Prison.” Once I became aware of this trial, I also wanted to see for myself exactly where this was all claimed to have taken place. What I saw was a compelling visual to accompany something Attorney Robert Rosenthal included in his appellate brief to the NH Supreme Court:

“In what the petitioner asserts has been revealed as a scam to obtain a cash settlement from the Catholic church, Tom Grover, a drug addict, alcoholic and criminal, accused Father Gordon MacRae of molesting him years before. Grover’s civil suit – featuring MacRae’s conviction -earned him nearly $200,000. No witnesses to the alleged acts could be found, despite that they were to have occurred in busy places. Grover’s claims were contradicted by objective facts (e.g. inoperable locks that he claimed worked, acts in an office to which MacRae did not have access, claims about a chess set that had not [yet] been purchased).”
Just how busy was the place in which Thomas Grover claimed to have been repeatedly assaulted at age 15 by Father MacRae in the summer of 1983? To answer this question for myself, I became quite familiar with the scene above during a short trip this past summer to Keene, New Hampshire and its much-touted downtown Main Street.

A small city with a population of about 23,500 (not counting the 5,000+ students enrolled in Keene State College) Keene is the social and economic hub of southwestern New Hampshire. It boasts the widest Main Street in the United States, and its vibrant downtown area – the envy of many cities its size – is a bustling collection of quaint and busy shops, restaurants, a theatre, offices, and a concert area on the Keene Commons.

This bustling downtown area begins at the doors of Saint Bernard Church and Rectory, the scene depicted above. The building in the background is Saint Joseph Regional Catholic School (grades K to 8). The entire complex is bordered on the left by the 5,000 student campus of Keene State College, and on the right by busy downtown Keene. Just across the wide, heavily traveled Main Street from the rectory door is the region’s largest and busiest U.S. Post Office, a pizza restaurant heavily patronized by KSC students, and a convenience store conducting a brisk college town business 24/7.

No. 2 - saint bernard Rectory

In the scene just above, note the flat-roofed adjunct just to the left of the rectory building. It was added on at some point to the large old house that became St. Bernard Rectory. The few stairs and rounded door on the building’s left side was in 1983 the rectory’s main business entrance.

Around 1980 or so, a closed circuit television camera was installed just above that door because the rectory had been the scene of a number of urban burglaries and an armed robbery or two. In the late 1970s, two priests and the pastor’s elderly mother were tied up at gunpoint in the rectory basement while the house was robbed. 

Just inside that door in the 1980s was the desk of a receptionist and secretary staffed in two shifts from 9:00 AM until 9:00 PM. Also just inside the door was a waiting area for parishioners wanting to see one of the four priests assigned there in early 1980s, and for daily clients of the region’s busy St. Vincent DePaul Society seeking assistance with food, clothing, and emergency shelter. This doorway was the busiest place in or around Saint Bernard Parish in the 1980s. The photo above was taken very early in the morning. At virtually any other time, it is a hubbub of activity.

Just to the left of that door is a large window. It was just behind this highly visible office window – in full view of the daily hustle and bustle of Main Street traffic and a steady stream of visitors into and out of St. Bernard Church and Rectory – that 27-year-old Thomas Grover claimed at trial in 1994 that he was four times overpowered and sexually assaulted by Father Gordon MacRae in the summer of 1983.

It was here behind this window where Grover claimed that in the months just prior to his 16th birthday he sought MacRae out for counseling for his drug addiction, but instead was threatened, berated, made to cry, and then raped. It was here behind this window that 220-pound Thomas Grover claimed to have returned four times from week to week unable to remember the sexual assaults alleged to have occurred in previous weeks. It was behind this window that he claimed to have the PTSD induced “out-of-body experiences” that caused him not to remember.

Thomas Grover claimed that these assaults occurred in this office commencing in April 1983 and ending just as he turned 16 years old in mid-November 1983. It has been determined that Father MacRae did not arrive at St. Bernard Church until mid-June 1983, and did not have access to this particular office, or any office on the first floor, because they were occupied by other priests until the end of July 1983. Grover then vaguely claimed other assaults in other nearby places, moving at least one claim to an adjacent busy office to which MacRae also had no access that summer.

No. 3 picture saint bernard catholic church keene nh 0

The prosecution produced not a single witness to these acts. No one ever saw Thomas Grover there. No one ever opened the door to admit him, or saw him leave. No one ever claimed to have heard anything. An ornate marble chess set that Grover claimed was inside that office during the 1983 assaults was not purchased by the priest until three years later in 1986. According to Thomas Grover’s ex-wife, Thomas Grover perjured himself about the chess set claiming that it was what he was told to say. A lock Grover claimed that MacRae used to secure the office door had been dismantled and painted over years before the priest arrived.

The one person who could have helped in this appellate defense – a prominent priest of the Diocese of Manchester – refused to help. The above scene was his office for several years before MacRae arrived, and for several years after MacRae left St. Bernard’s. That priest could have spoken to the improbability of all that had been claimed. He could have described the locks that didn’t work, the shade on the office window that wasn’t there in 1983, the absence of air conditioning requiring that this office window remain wide open to the front door main entrance throughout summer months.
That priest could have attested to the traffic; to the noise of people coming and going, noise that easily penetrated that office door in both directions. He could have attested to the waiting area just outside that office door, and its steady stream of people. But he refused. In his answer to Father MacRae’s plea as the investigation for this appeal began, that priest wrote, “I can’t be of any help to you, and don’t see the necessity to entertain any further correspondence from you.”

And this as the Bishop of Manchester, who promised assistance and then reneged, informed Vatican officials and others that he and the Diocese of Manchester fully support Father MacRae’s right of defense.

We of good conscience and justice in our hearts cannot allow this to stand. Let’s make this an effort of the Church Pope Francis speaks of, the Church of the people addressing an egregious injustice with the small gifts of the many instead of the efforts of a few. Please help... (continued)


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Friday, February 22, 2013

Imprisoned Priest is Finalist for About.com's Best Catholic Blog Award


These Stone Walls by Father Gordon MacRae is a finalist in About.com's Readers Choice for Best Catholic Blog. In justice, it should win... but there might be hell to pay.

By Ryan A. MacDonald

(A Ram in the Thicket) How did such a thing happen? The Catholicism page of the media site, About.com provides an annual forum for readers to select the very best in Catholic media - everything from best Catholic book, newspaper, and television/radio, to best Catholic blog and other electronic media. This year, someone in the Catholic online world nominated These Stone Walls, the blog of imprisoned priest, Father Gordon MacRae for the category of Best Catholic Blog in an enormous field of worthy candidates. These Stone Walls became a Finalist, and that this writing, it has shot up to second place in a short list of five of the best Catholic blogs selected by readers of About.com. Readers may register a vote, once per day if they wish, at the Best Catholic Blog ballot right here.

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFROD0A1fv655FfNdddaxBGcKnwH2PwmQVNY4imoc14WX3UyRmkC-rBrpefbfN6eovWlOCIECNFR1uybymtLY3_MdX_LP-7qiHyCfL6tsEVp3XBikA0bCrAFYDtcpSOT62MWVRWZwf9FA/s1600/FrMacRae.jpgThough of course dwarfed by the coming Conclave to elect a successor to Pope Benedict XVI, the story of this honor bestowed upon an imprisoned priest and his writings is an important Catholic news story. For over a decade, accused Catholic priests have been vilified and bludgeoned without mercy in both the secular and Catholic media. Organizations such as SNAP, the Survivors Network of those Abused by Priests, and VOTF, the Voice of the Faithful, have risen up seemingly for the sole purpose of denouncing the Church's disciplines withing the priesthood and priests themselves when they are accused of claims that usually date back 30, 40, or 50 years. There is rarely any evidence beyond the word of someone who stands to gain a windfall settlement just for making the claim.

The result has been a decade of irrational finger-pointing during which the Constitutional and canonical rights of accused priests have been obliterated in the court of public opinion. These groups, and the mainstream media's unwavering commitment to giving their agendas the last and loudest word in all things Catholic, have teamed to demoralize priests and even turn them upon each other.

Ironically, Father Gordon MacRae provided a spellbinding example in a recent post at TheseStoneWalls.com published on the very day the Best Catholic Blog finalists were announced. In an article entitled "Giving Up Resentment for Lent," the imprisoned priest once again called himself and his readers to take the high road in the face of adversity. He wrote of the painful recent experience of being denounced by priests of his own diocese. Displaying the very attributes that make These Stone Walls consistently stand out in the field of Catholic media, the vilified priest wrote of his Lenten challenge to channel anger and head off through prayer his all-too human feelings of resentment and retaliation - "A toxic mix, destined for another but ending up in your own tea," he wrote... (continued)


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Wednesday, January 16, 2013

What Dreams May Come: Azazel and the Pursuit of Justice


By Father Gordon J. MacRae

(These Stone Walls) In “Nightmares and Dreamscapes from the Desert,” a TSW post during Lent last year, I wrote of a recurring dream I’ve had throughout 18 years of imprisonment. The dream had multiple variations and outcomes, all of them anxiety producing, but one version in particular seemed to be an archetype for the dream’s central plot.

You might remember its details. In the dream, I was lost at night in a city vaguely familiar, pursued by a mob hunting me through the dark city streets. I climbed the steps of a Catholic church for refuge. That particular scene came right out of my childhood, and I wrote of it in “A Glorious Mystery for When the Dark Night Rises.” In my dream, however, the church doors were locked and its sanctuary inaccessible.

Left on the stairs of the church with the pursuing mob closing in, I turned from them to face the huge bronze doors. There I saw an immense, finely detailed bas relief of the Crucified Christ cast into the bronze of the huge door. Someone in the mob let loose a stone aimed at me, but it missed me and struck the Crucifix. I awoke muttering something I’ll always remember: “The stone that was meant for me struck Thee.”

I have very vivid dreams in prison, sometimes with plots that seem to run all night long, though I know they don’t. That dream and many others very much like it have been both the cause and effect of anxiety, a problem that every prisoner seems to have in abundance. What’s central to the plot in every variation of the dream is the fact that I am a priest being pursued by a lynch mob.

A lot of people don’t know that “lynch mob” is a term that originated just after America’s Revolutionary War. In 1780, after America gained its independence from Great Britain, Colonial Army Captain William Lynch of Virginia organized his own private army. It was a band of former soldiers intent on seeking and punishing Loyalists, Colonists who remained loyal to Britain during the war. Too often, Captain Lynch’s only evidence came from anonymous informants, and with that spectral evidence he and his mob descended upon farms to summarily convict and hang their occupants. Hence the term, “Lynch mob” which used to be capitalized in the English lexicon.

My lynch mob dream is interesting because from it you can easily pinpoint some of the reality that has befallen many accused priests. With policies that left accused priests standing alone and exposed outside Church doors, the mob – aka, SNAP, VOTF, and much of the secular and Catholic press – closed in for trials without evidence and condemnations without defense. I happen to know first hand that once a priest is so condemned to wear the scarlet letter of accusation, there is great resistance in some Chancery offices to hearing any defense.

Some might think it’s risky to write of such dreams on These Stone Walls. Some think I shouldn’t let people into my psyche so openly, but there’s really not that much going on in here. Besides, I found that writing about the troublesome lynch mob dream robbed it of its power, and I haven’t had it since. Others have come to take its place, however, and I had one recently.

In this new emanation of the dream, I was brought in chains to a court hearing on our new appeal that has been ever so slowly evolving in fits and start since it was filed one year ago. In the new dream, I stood before a judge who in the end ordered all my chains removed and declared me to be free. The lawyers all congratulated each other and shook my hand in the dream, and then they got into their cars and left me standing on the courthouse steps alone. With my bonds of 18 years suddenly removed, I was free. I was also tired and hungry and I realized with anxiety in the dream that for over 18 years I had been a non-person. I had no money, no identity – at least no identity that anyone in my diocese dared acknowledge – and no place to go.

Then it was night in the dream, and I was on the city streets again. I knew I had been there many times before, but there was no mob. 1 walked to the only place 1 knew, the parish where I once served 30 years ago. A priest I once knew opened the door and declared, “I cannot help you,” then slammed the door leaving me in the cold. I went into the church through a back door found open, and I fell asleep in a pew, the Blessed Sacrament’s vigil candle burning brightly just a few feet away.

I don’t think I had ever had a dream about falling asleep before. Anyway while it was still dark, I was awakened in the pew by my brother priest who had called the police to have me charged me with trespassing. The chains removed just hours earlier were put back on me, and I was taken back to prison, full circle, to where the dream about freedom began.

The priest at the rectory door, and his “I cannot help you” comment, was also a real experience that Ryan MacDonald wrote of in an article entitled “To Azazel: Father Gordon MacRae and the Gospel of Mercy.” It wounded me deeply when it happened a few years ago. It troubled me again when I read it in Ryan’s article, and yet again when it entered my midwinter night’s bad dream. Obviously, my psyche and soul are telling me that it needs some attention.

WHAT THE JEWS KNOW OF JUSTICE

Ryan MacDonald’s use of the term, “To Azazel” in his title was very clever. It’s a mysterious term, used in Scripture on the Day of Atonement (Yom Kippur) when the high priest placed his hands on a goat upon which was imposed all the sins and transgressions of the people. This Scripture passage in the Book of Leviticus (16: 8-10; 20-28) was the origin of the term “scapegoat.” The scapegoat was then sent into the desert, “To Azazel.”

The actual meaning of “Azazel” is uncertain. It appears to be both a name and a place, or even a social standing. According to the Jewish Apocryphal book, 1 Enoch (8:1; 10: 4-6), Azazel is the name of a fallen angel, a demon of the desert. The name also denotes the region to which the scapegoat is sent bearing the sins of others. Its place in the desert is the land of the lost, a place from which the scapegoat is never allowed to return... (continued)


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Wednesday, August 1, 2012

Fr. Gordon MacRae: The Truth Will Set You Free (If Someone Prints It!)


From Father Gordon Macrae:
..The Jesuit weekly news magazine, America has devoted much space to Catholic scandal, even giving a platform to the extreme views of Marci Hamilton who has championed the causes of SNAP and some contingency lawyers. Meanwhile, America editors have consistently ignored developments in my case. Even my occasional letter to the editor in response to its one-sided articles has been ignored. We published one, “A Letter America magazine would not publish,” under “Commentary” here on These Stone Walls. I recently wrote asking that my subscription to America be cancelled. Even that was ignored.
Editors at Commonweal magazine, on the other hand, at least had the grace to respond to a news development in my regard that was sent to them. In an e-mail response to writer, Ryan MacDonald, a Commonweal editor bluntly wrote, “We will not be covering the story of Father Gordon MacRae.” So be it. At least now we know, and I can stop this incessant barking.

I am fortunate to have the attention of a few Catholic writers who join me in my exasperation with the Catholic news media. Both David F. Pierre of The Media Report and Ryan A. MacDonald of A Ram in the Thicket have told me that they think it is an important news story that evidence now shows that a Catholic priest in America has been falsely accused and wrongly held in prison for eighteen years. However, getting someone in the Catholic press to write about this new evidence has been an incredibly frustrating ordeal.

David Pierre’s recent book, Catholic Priests Falsely Accused, has a chapter detailing information on the case against me – information that for some unknown reason has been omitted from almost all other accounts of this case. Father James Valladares’ new book, Hope Springs Eternal in the Priestly Breast, devoted about a third of its content to coverage of my case and These Stone Walls. However, reviews of both books are conspicuously absent from the pages of too many Catholic newspapers now trumpeting sordid and distorted headlines like the ones described above in a Catholic magazine.

On February 20, 2012, David Pierre published a news story at The Media Report entitled “Exclusive Report: Alarming New Evidence May Exonerate Imprisoned Priest.” David Pierre spent many hours doing something he knew most in the news media would not bother to do. He poured over hundreds of pages of new investigative documents about my trial and new appeal now published at the National Center for Reason and Justice, a wrongful conviction organization that endorses and helps sponsor my defense as well as These Stone Walls.

David Pierre submitted his summary of my new appeal and its new evidence to most of the secular news outlets in New England that had been covering the story of accused priests. Predictably, most of them ignored it. One commendable exception, however, was the news team at WMUR-TV News in New Hampshire which aired a factually truthful news report (which takes a few moments to load if you click on it)...  (continued)

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Saturday, September 24, 2011

The Case against Father Gordon MacRae

From Ryan A. MacDonald at A Ram in the Thicket:
What we do know, however, is that Father Gordon MacRae was never assigned to the Keene parish where these things were claimed to have happened until Jonathan Grover was fourteen years old. Father Scruton was never assigned to the Keene Parish until Grover was sixteen years old. Yet all three are there in that hot tub when Grover was twelve, just like the kid in the “Geraldo” transcript....

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhgDUH8Napq1mPkpkR7TCPIeImPCrc5AWew0jbHhekc5iejVd_Nx_aXjByYBQkVXgcTqLQgOfjNpsgnV4j5ChE4jcSGMFVMEMjrUs55bJb6SpRpWom_EJV8ch3ac9Nn2AMBa0B-DRX0P0X8/s320/false.jpgIn subsequent reports, Detective McLaughlin wrote of giving Grover a copy of Father MacRae’s resume “to help him with his dates.” Father Scruton was never mentioned again. By the time this case was over, Jonathan Grover had $195,000.00 in his pocket provided in settlement by the Diocese of Manchester with no corroboration of the account. When Father MacRae objected from his prison cell, he was simply dropped as a defendant giving him no standing to object....

The discrepancies in the above account of claims against Father Gordon MacRae are typical of this case. There's a lot left unexplained. One of MacRae's accusers, for example, was "an employee" of Detective McLaughlin "in a family-owned business" at the time he accused the priest...

The detective's police report omitted a few other important details as well. Before accusing Father MacRae, Jon Plankey also accused a county employee of soliciting him for sex. Then he accused a Congregational church choir director of soliciting him for sex and taking lewd photographs of him. Then he accused another man of soliciting him for sex.

He finally hit pay dirt, however, when he accused a Catholic priest. Jon Plankey has repeatedly declined to be interviewed or to answer any questions about this case, but his brother seemed eager to talk. He says the entire Plankey claim was a fraud brought for settlement money.... (continued...)

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Sunday, August 21, 2011

Father Gordon MacRae and the Gospel of Mercy

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By Ryan A. MacDonald

Two persons, a New Hampshire attorney and a former television news producer, have attested under oath that in 2000 Bishop McCormack told them of his belief that Father MacRae is innocent of the claims for which he is in prison, then demanded secrecy, saying, "None of this can ever leave this room..."

Now here we are some nine years and over two billion dollars later, and the failures of our spiritual leaders are now compounded by a failure of mercy, a failure to live courageously the mandate of the Gospel of Mercy. In a defensive missive to Rome, Bishop McCormack wrote that he and the diocese would risk public ridicule if they helped Father Gordon MacRae. So be it. If bishops and priests are so prepared to abandon their own, what hope is there in the Church for any of us? (continued...)


h/t to  Bishop Rene Henry Gracida

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