Showing posts with label Fidel Castro. Show all posts
Showing posts with label Fidel Castro. Show all posts

Saturday, January 5, 2013

Catholic Church and Castro in cahoots to ‘eradicate’ homosexuals? MSNBC pundit’s incoherent rant

 
ROME, January 3, 2013 (LifeSiteNews.com) – Readers may be surprised to hear that Jesus Christ was the first socialist; every word of every article in the Vatican newspaper is “virtually dictated” personally by Pope Benedict; every country in Europe – indeed in the whole world – is socialist; the Catholic Church “thrives” under socialist regimes; and Fidel Castro’s mass murdering regime is on a moral par with the Catholic Church because they both allegedly want to “eradicate” homosexuals.

All of these assertions have come from the mouth of MSNBC’s Lawrence O’Donnell, who recorded a strange and confused 3.5 minute tirade  against Pope Benedict XVI’s Christmas address, in which the pope warned that abortion and the advance of the homosexualist political and social agenda is a threat to the stability of human societies.

O’Donnell included several astonishing whoppers, including the assertion that a vow of celibacy automatically renders those who make it “tragically ignorant about marriage.” This despite the indisputable fact that the Pope, as well as nearly all clergy, are themselves the product of marriage, are surrounded like everyone else by married people and minister to married people, in addition to presumably being in possession of the normal human rational capacity that would allow them understand common cultural concepts.

Mr. O’Donnell appears not to have noticed that the Catholic Church, whose clergy have been celibate for centuries, has been administering the sacrament of marriage, counselling married people and generally been intimately involved in the institution of marriage since the founding of Christian civilization.

Another jaw-dropper was the astonishing news that Jesus Christ “was the original socialist” because he fed the poor and admonished the moneychangers in the Temple. Because apparently in Mr. O’Donnell’s odd universe, no one other than socialists have ever done any of these things.

Demonstrating his deep penetration of Vatican affairs, O’Donnell goes on to say that “everything in the Vatican newspaper [L’Osservatore Romano] is virtually dictated by the pope”. To which assertion many long-time Catholic observers of the Vatican scene will doubtless respond – after they pick themselves up off the floor – “Oh, would that it were so!”

But it is when O’Donnell equates the Catholic Church’s teaching on the meaning of human sexuality with the mass murders undertaken by Fidel Castro’s regime after his takeover of Cuba, that the Wonderland Whirl really begins. So dizzyingly bizarre are the comparisons and insinuations that it becomes difficult to sort out just what point Mr. O’Donnell is trying to make.

“The most hard-core socialist practitioner of all time was also viciously anti-gay,” says O’Donnell. Castro, “who started life as a Roman Catholic,” rounded up homosexuals “and sent them to re-education camps.”

“In Fidel Castro’s socialist utopia, gay sex was a criminal act,” O’Donnell continues. “Castro believed he could actually rid his country of all homosexuality, and he did everything in his power to achieve that.” Therefore, O’Donnell said, socialism “has not been a special friend to gay people”.

At the same time, O’Donnell claims, the Catholic Church “has thrived in socialist countries around the world,” although it “this week seems to want to pretend it is suddenly threatened by socialism”. These socialist countries, he says, include Italy. “Yes, Italy is a socialist country, as is every country in Europe, as is every country in the world, to varying degrees,” he adds.

He declined, however, to mention the countless thousands of Catholic inmates who perished in the Gulag system, prisons and torture chambers of the countries of the Soviet Union. He seems also never to have heard of any of the writings of any of the popes, largely before the 1960s, warning the world of the threat of socialistic Communism.

Untangled, O’Donnell’s message seems to be that the Catholic Church is socialist, because it follows Jesus Christ, the “first socialist,” and it is therefore exactly like Castro in its desire to persecute, torture and murder homosexuals – presumably with the approval of its socialist Founder.

Fortunately, Pope Benedict, who has been known to read a book or two now and then, was rather more coherent in his message for Christmas. However little Mr. O’Donnell may be aware of it, there is very little dispute in academia or among the more serious-minded public commentators that the “gender theory” driving the far-left, homosexualist political agenda is an offshoot of radical academic feminism, that is itself the child of Marxist theory. So much can be discovered by simply Googling the search terms “Engels, monogamous, family.”

It is hardly credible to dispute the connection of the “LGBTQ” agenda with the left, particularly in Europe where it forms a cornerstone of all the socialist, leftist and green parties’ platforms. Benedict is among the many who have personally experienced the effects of socialistic theories put into practice in various totalitarian regimes in recent European history, and is well placed to issue warnings against its re-growth under new names.

In the Christmas address that Mr. O’Donnell was at such pains to ridicule, Benedict warned that the attack on the family “goes much deeper” than was previously believed. It is a product, the pope said, ultimately of a foundational error about what it means to be human. It is a refusal to accept the very notion that there is such a thing as human nature, connected to their “bodily identity,” which we all share.

“While up to now we regarded a false understanding of the nature of human freedom as one cause of the crisis of the family, it is now becoming clear that the very notion of being – of what being human really means – is being called into question,” Pope Benedict said. Gender theory’s adherents, and the many more people they have seduced, “deny their nature and decide that it is not something previously given to them, but that they make it for themselves”.

In the gender ideology, “sex is no longer a given element of nature, that man has to accept and personally make sense of: it is a social role that we choose for ourselves, while in the past it was chosen for us by society.”

The theory denies the immutable, dual nature of humanity, that “being created by God as male and female pertains to the essence of the human creature.” But, “this duality is an essential aspect of what being human is all about,” Pope Benedict said.

“If there is no pre-ordained duality of man and woman in creation, then neither is the family any longer a reality established by creation,” he said.

“The manipulation of nature, which we deplore today where our environment is concerned, now becomes man’s fundamental choice where he himself is concerned. From now on there is only the abstract human being, who chooses for himself what his nature is to be.”

L’Osservatore Romano followed up the pope’s address with the observation that the new theory of a mutable, essentially self-determined human nature, is part and parcel of the socialist attempt to entirely re-write the nature of human beings and human societies. Lucetta Scaraffia, an eminent Italian historian who has also presumably read a few books, wrote that gender theory and its political causes are in fact the ultimate expression of Marx and Engels’ initial call for the abolition of the two-parent, biologically-based family.

She warned that the societies will “pay a high price” for the attempt to found a society on these premises, “as has already happened in the past when we have tried to achieve a complete economic and social equality.”

Pope Benedict warned, perhaps most ominously of all, that the final results of the implementation of this theory is the total objectification of human beings, particularly children. “From being a subject of rights, the child has become an object to which people have a right and which they have a right to obtain.”

Link:

Friday, March 30, 2012

Fidel Castro Asks Pope For Explanation of Post-Conciliar Liturgical Changes


As you know, Pope Benedict XVI has recently been in Mexico, followed by Cuba.

I picked up this interesting little tidbit in a Reuters story, "What does a pope do?" Fidel Castro asks Benedict.

In the course of that conversation between the Pope and former Cuban president, Fidel Castro asked an interesting question of the Pope:
Castro questioned Benedict about changes in Church liturgy and asked the pope to send him a book to help him reflect. The pope said he would think of which one to send, but had not yet decided, Lombardi said.
I find the fact that Castro asked this question interesting. Without having full benefit of the conversation, my sense is that this somehow speaks, whether directly or indirectly, to the reality of the effect, and hence the gravity, of changes to the sacred liturgy and why such cannot be done arbitrarily, either by legitimate authority (cf. CCC 1125), nor certainly by any member of the church, lay or clerical, on their own whim and initiative.

I'd be rather interested to hear what book the Holy Father will recommend.
Link:

Fidel Castro Asks Pope For Explanation of Post-Conciliar Liturgical Changes

Monday, February 6, 2012

Castro to Convert During Pope's Visit?

From ABC:

Phoebe NATANSON notes a La Repubblica report in which Fidel Castro’s daughter Alina is quoted as saying “During this last period, Fidel has come closer to religion: he has rediscovered Jesus at the end of his life. It doesn’t surprise me because dad was raised by Jesuits.” The article quotes an unidentified high prelate in the Vatican who is working on the Pope’s Cuba trip: “Fidel is at the end of his strength. Nearly at the end of his life. His exhortations in the party paper Granma, are increasingly less frequent. We know that in this last period he has come closer to religion and God.”

Tuesday, February 19, 2008

Castro's Rule Marked By Stormy Relations With Cuban Church


WASHINGTON (CNS) -- During nearly 50 years of rule, Fidel Castro had an often-stormy relationship with the Cuban Catholic Church.

The Jesuit-educated Castro was equally comfortable defusing the Cuban church as an institutional force during the early years of his revolution in the 1960s as he was bantering casually with Pope John Paul II during the papal visit to Cuba in 1998.

The 81-year-old Cuban leader announced Feb. 19 that he was retiring as head of the island nation. He had temporarily ceded power to his younger brother, Raul Castro, in July 2006, after undergoing surgery because of intestinal bleeding -- but he never returned to office, ending more than 49 years of continuous rule.

He came to power on the Caribbean island Jan. 1, 1959, at 32 years of age after leading a successful guerrilla rebellion against unpopular dictator Fulgencio Batista.

After Batista came to power in 1952, Castro, a young lawyer, started organizing a rebel force.

Initially, his successful rebellion had ample support among Catholics. He cultivated the support by saying his revolution was motivated by Christian principles. In a press interview with a Catholic priest shortly after taking power, Castro noted that six priests were chaplains to his rebel forces.

But things quickly changed. In 1961, he declared himself a Marxist-Leninist and made Cuba the first communist state in the Western Hemisphere, moving it into the Cold War camp of the Soviet Union.

His government began institutionally dismantling the church, nationalizing 350 Catholic schools and expelling 136 priests. Church activity was restricted to religious services on church property. Social action projects were prohibited. Church programs were monitored, and Cubans were discouraged from attending worship services with churchgoers discriminated against when seeking state and university employment.

Castro's view of the church further soured in the mid-1960s during Operation Pedro Pan, in which U.S. church officials helped resettle 14,000 unaccompanied Cuban children sent to the U.S. by parents wanting them to escape Castro's rule.

Despite the crackdown on the church, Castro never broke diplomatic relations with the Vatican and continued for decades to get from Vatican, Cuban and U.S. church officials statements criticizing the crippling U.S. economic boycott of Cuba, which he constantly cited as the reason for Cuba's economic woes.

Because of this church support there also were some positive notes in church-state relations.

During a 2006 U.S. visit, Cuban Cardinal Jaime Ortega Alamino of Havana said that starting in the 1980s "there was an evolution on the part of the government," increasing church-state communication, and "the tension began to diminish."

The result was that limits on the church no longer involved the ability to worship but involved the continued inability to have Catholic schools or teach religion in public schools, said the cardinal.

But Castro also knew how to play foreign church factions against the Cuban hierarchy to make it look as if only local Catholics opposed his rule.

In the 1970s Castro tapped into Latin American theologians' interest in Marxism and their political interest in socialism as an alternative to the capitalism practiced in the region. He cultivated support among non-Cuban Catholic intellectuals and priests dissatisfied with the region's growing gap between the rich and the poor, inviting them to visit his island as a counterpoint to criticisms by Cuban and Vatican church officials.

In 2003 he sidestepped the Cuban bishops and directly negotiated with the Vatican to allow a group of Brigittine Sisters entry into Havana at a time when the Cuban bishops had a long list of foreign priests and nuns wanting entry visas.

In the early 1990s, serious talks began about the possibilities of a papal visit to Cuba in the wake of the collapse of the Soviet bloc.

After a 1996 Castro visit with Pope John Paul at the Vatican, plans finally developed for the Jan. 21-25, 1998, papal trip, interpreted as a sign of improved church-state relations based on a willingness by the government to give the church more breathing space in the post-Cold War era.

Castro met the pope several times during the Cuban visit, allowed church officials to mobilize Catholics to attend papal events and permitted papal activities to be televised and reported in the state-controlled media.