Showing posts with label Archdiocese of Washington. Show all posts
Showing posts with label Archdiocese of Washington. Show all posts

Tuesday, December 22, 2015

Who Is The ‘Personal Chef’ Of Cardinal Donald Wuerl?

By George Neumayr

(The Daily Caller)  A flashy and expensive white Mercedes rolled out from the four-car garage of Donald Wuerl around 10:05 PM on December 11. I was there in the parking lot of Queen of the Americas parish at 2200 California street in the luxurious neighborhood known commonly as Embassy Row.

The Catholic cardinal of the nation’s capital since 2006, Wuerl has long had a reputation for high living — despite his exalted status as the most powerful American prelate in what the media calls the “humble church” of Pope Francis. (In his previous posting as a bishop in Pittsburgh, he lived in a 31-room mansion filled with antiques, rugs, and art.) But few know the details of his furtive pursuits on Embassy Row — a posh lifestyle which stands in shocking contrast to the simplicity Pope Francis insists he wants his shepherds to embrace.

I got a small glimpse of that contrast as I watched the white Mercedes move towards me. I put up my hand and the driver stopped and got out. “Do you work for Cardinal Wuerl?” I asked the black man, who appeared to be late middle age, as he exited the white Mercedes. “Yes,” he said. “I am his personal chef.” 

Unaware that Cardinal Wuerl employed a personal chef, I asked the gentleman his name. He refused to give it. But he did describe himself as “an archdiocesan employee.”

Was the white Mercedes an archdiocesan vehicle? “I don’t know what you are implying,” said the man, who claimed the vehicle as his own, for which he paid with earnings from his time in the “military.” 

Nervous and upset, the man resented my stopping him. “I got to get back to Baltimore,” he complained. 

Earlier in the day, I had called Fr. Charles Cortinovis, the personal secretary to Cardinal Wuerl, multiple times and received no response. I had learned that Cortinovis lives, along with Wuerl, on the fourth floor of the archdiocesan building at 2200 California, a property priced at north of $43,000,000. 

Cortinovis is the third personal secretary to Cardinal Wuerl during a tenure less than a decade. The other two had also lived on the same floor with the cardinal, which is “12,000 square feet,” according to a rough estimate by a lawyer familiar with the property records for the building... (continued)


Link:

Monday, January 19, 2015

Pope Francis Confirms He Will Visit DC, NYC and Philly



(NBC News) Pope Francis' confirmed Monday that his trip to the United States this fall will include stops in Washington and New York City, in addition to the previously announced visit to Philadelphia.

The pontiff told reporters he wishes he could enter the U.S. through the Mexican border "as a sign of brotherhood and of help to the immigrants," but will probably just fly directly to the East Coast. 

"You know that [to] go to Mexico without going to visit the Madonna [of Guadalupe] would be a drama. A war could break out," he said, laughing. "I think there will only be those three cities. Later there will be time to go to Mexico." 

Details of his itinerary are in the early-planning stages, but organizers are already talking about appearances at the White House, the United Nations and Ground Zero, and even a Mass at Madison Square Garden. 

One thing that is not in question: American Catholics can't wait to play host to the hugely popular people's pontiff. 

"You can't go to anything connected to the Archdiocese without people asking if Pope Francis is coming," Joseph Zwilling, a spokesman for the Archdiocese of New York, told NBC News on Monday. 

Zwilling said he was in New York for Pope John Paul II's second visit in 1995 and for Pope Benedict XVI's trip in 2008 but thinks "a visit by Pope Francis is going to easily surpass either of those two events." 

New York Mayor Bill de Blasio said the city will welcome the 79-year-old leader of the world's Catholics "with open arms." 

"Pope Francis is the leading global voice on issues of social justice and income inequality, and New Yorkers from all backgrounds will be tremendously humbled and honored to hear his message right here," de Blasio said in a statment... (continued)


Link:
Related:

Thursday, May 10, 2012

Cardinal Donald Wuerl Silent on Biden Remarks


From RORATE CÆLI:

By now, it's old news that the Vice President of the United States Joseph Robinette "Joe" Biden, a nominal Catholic, not only said he supports homosexual "marriage", but that there's no difference between homosexual "marriage" and heterosexual marriage (also known simply as marriage). His support for this issue was so persuasive that, about an hour ago, the President of the United States announced his support for homosexual "marriage" as well.

What's most troubling is the deafening silence stemming from the Ordinary of the ecclesiastical jurisdiction where the Vice President, his diocesan faithful, works - Cardinal Wuerl. Wuerl, who is accustomed to giving our Lord to pro-abortion politicians and celebrities, such as Nancy Pelosi, Chris Matthews and other nominal Catholics in not-so-good standing, has been silent on Biden's remarks. In fact, when contacted by Rorate Caeli, his communications office refused to comment and said it was "highly unlikely" Wuerl would ever say anything publicly.

Yet, he sure was vocal and public when it came to Father Marcel Guarnizo, who is STILL suspended in the Archdiocese of Washington, all for refusing to give Holy Communion to a lesbian Buddhist.

Maybe you, your family, friends, and everyone else who cares about the name of the Church can get the good Cardinal to speak up. If you get a statement, any statement, please let us know:
Office of Media and Public Relations
Secretariat for Communications
301-853-4516 communications@adw.org
Link:
Related:

Tuesday, March 27, 2012

Cardinal Wuerl's Open Scandal

His spokeswoman has filed a complaint against me with TAS.

By George Neumayr at The American Spectator

http://spectator.org/assets/db/1313431165154.jpgLast week Cardinal Donald Wuerl lodged a complaint against me with my editors at TAS, via his communications director, Chieko Noguchi, after my article, "Cardinal Wuerl's Dereliction of Duty," appeared.

This is pretty much what I expected. Wuerl is notoriously thin-skinned about sharp criticism from orthodox Catholics. And since he likes to operate in the shadows -- confrontation is "not his style of pastoral ministry," he told a reporter in 2007 -- he had his paid PR agent do the dirty work for him. Say this for Tod Tamberg, Cardinal Roger Mahony's former spokesman: he at least wrote a straightforward letter to the editor denouncing me after I criticized the former Los Angeles prelate. Two, actually. In the first, Tamberg dismissed me as a "medievalist," which should give you a sense of the low esteem in which Mahony holds the age of Aquinas. In the second, Tamberg accused me of sloppiness while botching the spelling of my last name.

But as I say, at least he put pen to paper. Ms. Noguchi, perhaps reflecting the style of her boss, prefers to create troubles for me by phone.

Go ahead and do damage to me in this city, Cardinal Wuerl. I don't care. I will not surrender one inch to PC prelates like yourself who punish dutiful priests while pandering to the enemies of the Church.

http://www.ncregister.com/images/sized/images/uploads/CNA_WUERL(web)-255x313.jpgThis moronic controversy, triggered by a self-described practicing "lesbian Buddhist" who effortlessly mau-maued Cardinal Wuerl into a craven apology and trumped-up "administrative leave" order to Fr. Marcel Guarnizo, is a grotesque farce beyond the satirical imagination of Evelyn Waugh.

I petition the Holy See -- if anyone happens to read TAS there -- for urgent relief. This scandal is sickening. Cardinal Wuerl has damaged the reputation of a faithful priest, exposed the Holy Eucharist to sacrilege, scandalized confused congregants, and handed a propaganda victory to forces of secularism that seek to destroy the Church in America.

Knowing Cardinal Wuerl, he will probably write to allies at the Vatican after this column appears. That was his practice in Pittsburgh, where he served before arriving in D.C. In 1994, the Pittsburgh Post-Gazette reported that Wuerl, whenever he saw criticism of his heterodoxy appear in a conservative publication like the Wanderer, would move into action:
If The Wanderer or a letter-writer attacks him, Wuerl doesn't wait for Rome to send him an inquiry. He immediately writes to the appropriate Vatican office, enclosing a copy of the Wanderer article and full documentation on any diocesan program in question.
This ''shows that our teaching material here is absolutely orthodox. But the second purpose is to show that there are a lot of irresponsible statements made, and they need to be accepted as just that,'' he said.
Wuerl doesn't believe that Vatican officials take The Wanderer and its like seriously.
''I have never received an inquiry from Rome based on that type of accusation. If (Vatican officials) were taking it seriously, I think they would raise some questions,'' he said.
But not all bishops are as savvy as Wuerl, said the Rev. Thomas Reese, a Jesuit political scientist who makes his living studying the bishops.
"Wuerl is sophisticated. He understands the Vatican, he knows who to talk to. The bishop who has never worked in Rome probably doesn't know which office to respond to -- and the people in Rome don't know him. Wuerl is known and respected in Rome. When (conservative pressure groups) start accusing him, they lose their credibility,'' Reese said.
Did you notice the source of that last quote -- Fr. Thomas Reese? He is the openly heterodox Jesuit ninny who had the gall to say that Wuerl should send Fr. Guarnizo back to the gulag. "If I was Cardinal Wuerl, I'd buy him a one-way ticket to Moscow," the Rolodexed Reese said to a purring press.

Perhaps non-Catholic readers of TAS, who have stayed with this column up to this paragraph, are wondering why they should even care about Wuerl's fiasco. Isn't this just one more tedious sectarian squabble in the Church? I agree with you that it is boring, but it is not trivial. As pretentious as it sounds, these skirmishes form small battles in a larger war that affects everyone. Both Catholic and non-Catholic Americans, whether they realize it or not, benefit from a free and orthodox Catholic Church for a very basic reason: it stands as the era's last major barrier to the triumph of the coercive secular state.

The capitulations of the Wuerls to the atheistic agitprop artists of the age -- the "lesbian Buddhist" at the center of this controversy stands as a symbol of them all -- hasten the disintegration of that barrier. Without it, the coercive state will simply replace God, and all Americans will wake up one day to find this pitiless secular deity on their doorsteps, red in the tooth and clause of Obamacare, ravenous for their freedom.

UPDATE: Cardinal Wuerl's Continuing Crisis

Link:
Related:

Sunday, March 11, 2012

Father Guarnizo's Faculties Suspended - D.C. Bloggers Recommend Taking Action

Following Father Guarnizo's suspension, two D.C. area Catholic bloggers, An Archdiocese of Washington Catholic and Restore-D.C.-Catholicism, recommend the suspension of Cardinal Wuerl's Appeal pledges and instead donating money to other Catholic and pro-life causes and charities:

From Restore D.C. Catholicism:
Today, at the 9:30 Mass at St John Neumann parish, Father LaHood read a letter from Bishop Barry Knestout announcing the suspension of Father Marcel Guarnizo's priestly faculties.  Did I say the letter was penned by Bishop Knestout?  Let's not kid ourselves!  This letter came straight from the top - Cardinal Wuerl.  I'll bet my bottom dollar that all Bishop Knestout did was change the wording slightly (so that he could call the letter "his" with a straight face) and sign the thing.  I really don't think he's to blame, as he is vowed to obedience, as is Father LaHood bound to obedience in reading this thing with the introductory comments.  I recorded it so you can listen to the entire thing right here.

"The lesbian who is attempting to get a Catholic priest removed from his parish for denying her Holy Communion at her mother’s funeral is a Buddhist who describes herself as a “naturally born agitator” committed to a “culture war.” - LifeSiteNews
You'll hear towards the middle of the clip that "the issue discussed did not have to do with the distribution of Communion two weeks ago.  The issue pertains to actions over the past week or so."  Then Father proceeds to read the letter from Cardinal Wuerl Bishop Knestout whoever.   He announced the suspension and that it was taken after he "received credible allegations that Father Guarnizo has engaged in intimidating behavior towards parish staff and others that is incompatible with proper priestly ministry."

Why, isn't it just the most peculiar of coincidences that these "credible allegations" are coming out of the woodwork on the heels of the Holy Communion issue two weeks ago?  Father Guarnizo has been at the parish a year now - so these "intimidating behaviors" are now just beginning to surface?   Just what is the nature of these "intimidating behaviors"?  Who are the offended parties?  Unless we see some real basis of these allegations, I'm willing to bet that - none exist!

I think we bloggers did too good of a job in revealing Ms. Johnson's utter lack of credibility.  It certainly did her no good that there were other eye witnesses at the funeral Mass that contradicted her account of the events there.  Thus the Archdiocese cannot act upon Ms. Johnson's complaints without being tainted with her lack of credibility.  In other words, Plan A is shot, so they come up with Plan B.

So where are all these offended parish staff?  Let's hear from them!  If you post, don't do so anonymously for I will ascribe to it no credibility whatsoever.  But I don't think there will be any such posts, for I believe there is really no such subject matter.

In the title of this post I said it's time to take action - perhaps it's way past that time.  What do I suggest?  Well, if you read the blog posts of A Washington DC Catholic, you'll see he suggested it first.  I'm talking of suspension of your Cardinal's Appeal pledges.  I agree with the other blogger when he says that's the only language that the bureaucrats in the chancery seem to understand from us.  Of course let the chancery know precisely why they should not expect one more penny from you.  Contact information is here.

So what to do with that money?  Recalling that we are bound, under the Precepts of the Church, to support its work financially, I'd suggest taking that money and giving it directly to a Catholic and/or prolife cause that you know to be worthy of your donations: a crisis pregnancy center, a solid seminary, soup kitchen - there are numerous worthy candidates for your donations.  Clearly "the work of the Church" does not mean throwing good priests under the bus when they uphold Canon 915 and I for one will not support that.
Links:
Related:

Thursday, March 1, 2012

Fr. Marcel Guarnizo Update


From An Archdiocese of Washington Catholic:

Just wanted to let you know that there is a lot more to this story than has been published. I was in a meeting with Fr Marcel and heard the whole story. The woman in question brought her lesbian partner into the vesting sacristy just before the funeral Mass and made sure to introduce her partner to Fr Marcel, introducing her as her ‘lover’. He told her then that she should not present herself for Communion. I have been to many Masses said by Father Marcel and he is a good and holy priest. He speaks very softly when giving out Holy Communion, almost whispering “Corpus Christi” — and did not publicly denounce her but rather said in a whisper that he could not give her Holy Communion. He did feel sick at the end of Mass and made sure to have a replacement priest accompany the body and family to the cemetery.

Father Marcel has a very active role in the very public and weekly vigils at Carhart’s late term abortion clinic in Germantown. He has been a staunch and vociferous defender of life. It is my belief that this is a calculated attempt to discredit him. (Remember – same sex marriage will be signed into law this week in Maryland.) ‘Catholics for Equality’ and other gay groups are feeling pretty strong right now. Fr Marcel is their enemy because he speaks the truth and does not back down…

I am telling you all this because Fr Marcel cannot speak for himself right now. And because he at the very least deserves the benefit of the doubt from you and Ed Peters and others who do not know all the facts. Please use this information to bring some balance to the discussion. And please pray for our bishops who must defend their priests from these attacks!.. (continued)




Related:

Archdiocese of Washington reprimands priest for denying communion to a lesbian


GAITHERSBURG, MARYLAND, February 29, 2012, (LifeSiteNews.com) – A parish priest in Maryland, who denied communion to a woman who identified herself as a lesbian, has been publicly rebuked by the Archdiocese of Washington.

Barbara Johnson attended her mother’s funeral last Saturday and introduced her lesbian partner to the priest before Mass.

Fr. Marcel Guarnizo of St. John Neumann Catholic Church in Gaithersburg, Maryland, covered the Host as she approached and told her, “I can’t give you Communion because you live with a woman, and in the eyes of the Church, that is a sin.”

Afterwards, she wrote him a letter telling him, “I will do everything in my power to see that you are removed from parish life so that you will not be permitted to harm any more families.”

Auxiliary Bishop Barry Knestout wrote a formal letter of apology telling Johnson, “I am sorry that what should have been a celebration of your mother’s life, in light of her faith in Jesus Christ, was overshadowed by a lack of pastoral sensitivity.”

The Archdiocese of Washington issued a brief press release saying Fr. Guarnizo’s actions were inappropriate. “When questions arise about whether or not an individual should present themselves for communion, it is not the policy of the Archdiocese of Washington to publicly reprimand the person. Any issues regarding the suitability of an individual to receive communion should be addressed by the priest with that person in a private, pastoral setting.”

After receiving the letter of apology, Johnson said “I will not be satisfied” until Fr. Guarnizo is removed from the parish.

Monsignor Charles Pope, who blogs for the Archdiocese of Washington’s website, told LifeSiteNews.com, “One would presume a priest would have had more ongoing conversations with somebody of a private nature before one would publicly deny somebody communion.”


“There may be a time when a pastor has concerns about a parishioner and then speaks to them privately and advises them privately not to receive communion,” he said. “But we don’t have these confrontations at the altar rail.”

Canon 915 of the Roman Catholic Church’s Code of Canon Law admonishes priests to deny Holy Communion to those who are “obstinately persevering in manifest grave sin are not to be admitted to holy communion.”

The New Commentary on Canon Law states: “Eucharistic Ministers are also to refuse holy communion when they are certain (1) that a person has committed a sin that is objectively grave, (2) that the sinner is obstinately persevering in this sinful state, and (3) that this sin is manifest,” or widely known to those present at the Mass.

The U.S. Council of Catholic Bishops established “engaging in sexual activity outside the bonds of a valid marriage” as such a sin in its 2006 publication “‘Happy Are Those Who Are Called to His Supper’: On Preparing to Receive Christ Worthily in the Eucharist.”
 
“Catholics who are conscious of committing any mortal sin must receive the Sacrament of Penance before receiving Holy Communion,” they wrote.

Public denial of communion must also be preceded by a private warning not to come forward to communion.
The commentary on the 1983 Code of Canon Law, prepared by the Canon Law Society of Great Britain and Ireland, states, “before a minister can lawfully refuse the Eucharist, he must be certain that the person obstinately persists in a sinful situation or in sinful behavior that is manifest (i.e. public) and objectively grave.”
“Most canonists, including pastors and priests, interpret that not just as not just a quick conversation but something of a more substantial nature,” Monsignor Pope told LifeSiteNews.

Dr. Ed Peters, a canon lawyer at Sacred Heart Major Seminary in Detroit, wrote “a few minutes conversation…would not suffice, in the face of numerous canons protecting the right of the faithful to receive the sacraments, to verify either the notoriety of the (objectively) sinful situation, or to verify the obstinacy of the would-be recipient.” However, Dr. Peters noted after a sufficient period of warning and instruction, a priest would be well within his rights to invoke Canon 915 and deny communion to an obstinate, sexually active homosexual.

“I don’t know that that can be determined by a brief interaction in a sacristy,” Msgr. Pope told LifeSiteNews.
Fr. Guarnizo may have been forcibly denied the opportunity to expand on his conversation. A commenter on Deacon Greg Kandra’s blog, who claimed to have been “in a meeting with Fr Marcel and heard the whole story,” wrote: “The woman in question brought her lesbian partner into the vesting sacristy just before the funeral Mass and made sure to introduce her partner to Fr. Marcel, introducing her as her ‘lover’. He told her then that she should not present herself for Communion.” A commenter claimed Barbara’s partner “blocked his way out of the sacristy when he attempted to speak with her further.”

The Catholic Church believes a faithful Christian has such an interest in receiving Holy Communion that it must only be denied only in extreme cases. “When in doubt, give it out,” Msgr. Pope said.

The popular blogger Fr. John Zuhlsdorf wrote no one should be surprised that questions persist about when to publicly deny someone communion.

Fr. Zuhlsdorf writes that “Many priests have received inadequate training in these matters of law and have been given even worse example by bishops who ought to be applying can. 915 is genuine cases of applicability,” he wrote.

Archbishop Donald Wuerl, Archbishop of Washington, waded into a similar controversy in 2009 when he said he would not deny House Speaker Nancy Pelosi communion, claiming to do so would amount to “Communion wielded as a weapon.” When asked, he said, “there’s a question about whether this canon [915] was ever intended to be used.”

Fr. Zuhlsdorf described Fr. Guarnizo’s actions as “well-meaning” but “premature,” adding he could not find fault with his motivation.

“He should be thanked for taking his role seriously and for wanting to uphold the Church’s teaching,” he wrote.

Fr. Guarnizo did not return messages left by LifeSiteNews.
Contact:

Archdiocese of Washington
chancery@adw.org
Updates:

Thursday, November 12, 2009

Catholic Church gives D.C. ultimatum

Same-sex marriage bill, as written, called a threat to social service contracts

http://farm1.static.flickr.com/180/410375284_563acdc35e.jpg

By Tim Craig and Michelle Boorstein
Thursday, November 12, 2009

http://www.washingtonpost.com/wp-srv/images/homepage/logos/twp_logo_300.gif

The Catholic Archdiocese of Washington said Wednesday that it will be unable to continue the social service programs it runs for the District if the city doesn't change a proposed same-sex marriage law, a threat that could affect tens of thousands of people the church helps with adoption, homelessness and health care.

Under the bill, headed for a D.C. Council vote next month, religious organizations would not be required to perform or make space available for same-sex weddings. But they would have to obey city laws prohibiting discrimination against gay men and lesbians.

Fearful that they could be forced, among other things, to extend employee benefits to same-sex married couples, church officials said they would have no choice but to abandon their contracts with the city.

"If the city requires this, we can't do it," Susan Gibbs, spokeswoman for the archdiocese, said Wednesday. "The city is saying in order to provide social services, you need to be secular. For us, that's really a problem."

Several D.C. Council members said the Catholic Church is trying to erode the city's long-standing laws protecting gay men and lesbians from discrimination.

The clash escalates the dispute over the same-sex marriage proposal between the council and the archdiocese, which has generally stayed out of city politics.

Catholic Charities, the church's social services arm, is one of dozens of nonprofit organizations that partner with the District. It serves 68,000 people in the city, including the one-third of Washington's homeless people who go to city-owned shelters managed by the church. City leaders said the church is not the dominant provider of any particular social service, but the church pointed out that it supplements funding for city programs with $10 million from its own coffers.

"All of those services will be adversely impacted if the exemption language remains so narrow," Jane G. Belford, chancellor of the Washington Archdiocese, wrote to the council this week.

The church's influence seems limited. In separate interviews Wednesday, council member Mary M. Cheh (D-Ward 3) referred to the church as "somewhat childish." Another council member, David A. Catania (I-At Large), said he would rather end the city's relationship with the church than give in to its demands.

"They don't represent, in my mind, an indispensable component of our social services infrastructure," said Catania, the sponsor of the same-sex marriage bill and the chairman of the Health Committee.

The standoff appears to be among the harshest between a government and a faith-based group over the rights of same-sex couples. Advocates for same-sex couples said they could not immediately think of other places where a same-sex marriage law had set off a break with a major faith-based provider of social services.

The council is expected to pass the same-sex marriage bill next month, but the measure continues to face strong opposition from a number of groups that are pushing for a referendum on the issue.

The archdiocese's statement follows a vote Tuesday by the council's Committee on Public Safety and the Judiciary to reject an amendment that would have allowed individuals, based on their religious beliefs, to decline to provide services for same-sex weddings.

"Lets say an individual caterer is a staunch Christian and someone wants him to do a cake with two grooms on top," said council member Yvette M. Alexander (D-Ward 6), the sponsor of the amendment. "Why can't they say, based on their religious beliefs, 'I can't do something like that'?"

After the vote, the archdiocese sent out a statement accusing the council of ignoring the right of religious freedom. Gibbs said Wednesday that without Alexander's amendment and other proposed changes, the measure has too narrow an exemption. She said religious groups that receive city funds would be required to give same-sex couples medical benefits, open adoptions to same-sex couples and rent a church hall to a support group for lesbian couples.

Peter Rosenstein of the Campaign for All D.C. Families accused the church of trying to "blackmail the city."

"The issue here is they are using public funds, and to allow people to discriminate with public money is unacceptable," Rosenstein said.

Rosenstein and other gay rights activists have strong support on the council. Council member Phil Mendelson (D-At Large), chairman of the judiciary committee, said the council "will not legislate based on threats."

"The problem with the individual exemption is anybody could discriminate based on their assertion of religious principle," Mendelson said. "There were many people back in the 1950s and '60s, during the civil rights era, that said separation of the races was ordained by God."

Catania, who said he has been the biggest supporter of Catholic Charities on the council, said he is baffled by the church's stance. From 2006 through 2008, Catania said, Catholic Charities received about $8.2 million in city contracts, as well as several hundred thousand dollars' worth this year through his committee.

"If they find living under our laws so oppressive that they can no longer take city resources, the city will have to find an alternative partner to step in to fill the shoes," Catania said. He also said Catholic Charities was involved in only six of the 102 city-sponsored adoptions last year.

Terry Lynch, head of the Downtown Cluster of Congregations, said he did not know of any other group in the city that was making such a threat.

"I've not seen any spillover into programming. That doesn't mean it couldn't happen if [the bill] passes," he said.

Cheh said she hopes the Catholic Church will reconsider its stance.

"Are they really going to harm people because they have a philosophical disagreement with us on one issue?" Cheh asked. "I hope, in the silver light of day, when this passes, because it will pass, they will not really act on this threat."

Monday, August 25, 2008

Archbishop Wuerl on the Church’s Constant Teaching on Abortion

August 25, 2008

The following statement is from Washington Archbishop Donald W. Wuerl:

On Meet the Press this past Sunday, August 23, 2008, Speaker of the House Nancy Pelosi made statements regarding the teaching of the Catholic Church, human life and abortion that were incorrect.

Speaker Pelosi responded to a question on when life begins by mentioning she was Catholic. She went on to say, “And what I know is, over the centuries, the doctors of the Church have not been able to make that definition...” After Mr. Tom Brokaw, the interviewer, pointed out that the Catholic Church feels strongly that life begins at conception, she replied, “I understand. And this is like maybe 50 years or something like that. So again, over the history of the church, this is an issue of controversy.”

We respect the right of elected officials such as Speaker Pelosi to address matters of public policy that are before them, but the interpretation of Catholic faith has rightfully been entrusted to the Catholic bishops. Given this responsibility to teach, it is important to make this correction for the record.

The Catechism of the Catholic Church is clear: the current teaching of the Catholic Church on human life and abortion is the same teaching as it was 2,000 years ago. The Catechism reads:

“Human life must be respected and protected absolutely from the moment of conception…Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law.” (Catechism, 2270-2271)

The Catechism goes on to quote the Didache, a treatise that dates to the first century: “’You shall not kill the embryo by abortion and shall not cause the newborn to perish.’”

From the beginning, the Catholic Church has respected the dignity of all human life from the moment of conception to natural death.

Contact:
Susan Gibbs
Director of Communications
301-853-4517
gibbss@adw.org