Friday, March 2, 2012
Exclusive: Inside sources provide new info on priest censured for denying lesbian Communion
GAITHERSBURG, MD, March 1, 2012 (LifeSiteNews.com) - In the wake of international press coverage of a priest’s decision to deny a lesbian communion, and the woman’s subsequent demands that he be removed from the parish, a source close to the incident contacted LifeSiteNews with new information that he says will set the record straight. Among other things, the new information indicates that the woman did actually receive Communion at the Mass – but from an Extraordinary minister rather than the priest.
Fr. Marcel Guarnizo of St. John Neumann Catholic Church in Gaithersburg, Maryland, was reprimanded by the Archdiocese of Washington this week after denying communion to Johnson at her mother’s funeral. Johnson had informed the priest before the Mass that she was a lesbian, and was denied communion when she presented herself in line.
In a statement issued last week, the Archdiocese said that Guarnizo’s actions were against diocesan policy, and that “any issues regarding the suitability of an individual to receive communion should be addressed by the priest with that person in a private, pastoral setting.”
LifeSiteNews spoke today with Diego von Stauffenberg, a source who is close to the incident and who revealed detailed information about the nature of Fr. Guarnizo’s actions at the funeral. According to Stauffenberg the priest was confronted by Johnson for the first time moments before Mass began.
She was reportedly agitated by the fact that the funeral was being presided over by Fr. Guarnizo, who is well known for his outspoken defense of Church teachings. The priest has been on the front lines of local pro-life activism, leading prayer vigils at Dr. LeRoy Carhart’s late term abortion facility in Germantown.
Johnson initially came into the sacristy to discuss the details of the two eulogies that were supposed to be delivered, but left abruptly and returned with her brother and another woman, whom she introduced as her “lover.”
Following this introduction, Johnson made a second abrupt exit, this time with her lover reportedly blocking the door in an apparent attempt to prevent any further conversation between Fr. Guarnizo and Johnson.
The priest proceeded with the Mass, but decided to remind the congregation before Communion of what is required to be properly disposed to receive. Stauffenberg reports that when Johnson approached for Communion anyway, Fr. Guarnizo turned her away in a manner so discreet that the Extraordinary Minister standing a few feet away did not know what had occurred. Johnson then crossed over to the Extraordinary minister’s line and was given communion.
Moreover, says Stauffenberg, media reports that Fr. Guarnizo refused to be present during Johnson’s eulogy are inaccurate. Johnson had told Channel 9 News that “Fr. Marcel left the altar, and did not return until I finished my eulogy.”
She also told the National Catholic Reporter that Fr. Guarnizo not only did not attend the burial, but also did not make an effort to find another priest to do so, and that it was the funeral director who took the initiative in contacting another priest.
The truth, according to Stauffenberg, is that Fr. Guarnizo suffers from migraines which are triggered by stressful situations. He had a migraine during the funeral, and discreetly left after the first eulogy ended, looking for water to revive himself. When he returned to the sanctuary, Johnson was about five minutes into a eulogy that lasted around fifteen to twenty minutes.
After the Mass was over, he accompanied the body in procession down the aisle and out the door to the hearse, where he informed the funeral director that he would be unable to make the 11 mile drive from the Church to the cemetery on Aspen Hill. He personally arranged for the funeral director to contact another local priest, Fr. Paul Sweeney, who joined the family at the cemetery.
“Mrs. Johnson was given a Catholic funeral with all of the formality and all of the respect that the Catholic Church has to offer,” said Stauffenberg.
Most of the substantial details offered by Stauffenberg have been corroborated by another source who also contacted LifeSiteNews, but who wishes to remain anonymous. In addition, an email circulating in the Diocese which claims to have originated from a group of people who met with Father shortly after the incident says the following:
“Fr knew the lady was a practicing lesbian because she came into the sacristy and introduced her ‘lover’ to Fr just before the Mass. He quietly denied her communion (so quietly that the Euch minister next to him didn’t realize that he did), and the woman promptly went to the other line and received communion anyway! He left to use the restroom (he was getting a migraine) between the eulogies, but did finish the ceremony and escorted the casket out. He made arrangements for there to be another priest at the gravesite and there was. He felt that it was a matter of conscience to deny her communion since he had been informed that she was an active homosexual by her own admission.”
Another statement from the Archdiocese about the incident was published yesterday in the Washington Post. The statement noted that “no one is entitled to the Eucharist,” and that “any person who obstinately perseveres in manifest grave sin is not to be admitted to Holy Communion.”
The statement also said that situations which called for denial of communion “ideally” would be handled by “discussing the consequences of such sin with the person privately before actually denying them Communion.”
Contact:
To email the Archdiocese: chancery@adw.org.
Communication should be directed to Bishop Barry Knestout.
Link:
Related:
Thursday, March 1, 2012
Fr. Marcel Guarnizo Update
Just wanted to let you know that there is a lot more to this story than has been published. I was in a meeting with Fr Marcel and heard the whole story. The woman in question brought her lesbian partner into the vesting sacristy just before the funeral Mass and made sure to introduce her partner to Fr Marcel, introducing her as her ‘lover’. He told her then that she should not present herself for Communion. I have been to many Masses said by Father Marcel and he is a good and holy priest. He speaks very softly when giving out Holy Communion, almost whispering “Corpus Christi” — and did not publicly denounce her but rather said in a whisper that he could not give her Holy Communion. He did feel sick at the end of Mass and made sure to have a replacement priest accompany the body and family to the cemetery.
Father Marcel has a very active role in the very public and weekly vigils at Carhart’s late term abortion clinic in Germantown. He has been a staunch and vociferous defender of life. It is my belief that this is a calculated attempt to discredit him. (Remember – same sex marriage will be signed into law this week in Maryland.) ‘Catholics for Equality’ and other gay groups are feeling pretty strong right now. Fr Marcel is their enemy because he speaks the truth and does not back down…
I am telling you all this because Fr Marcel cannot speak for himself right now. And because he at the very least deserves the benefit of the doubt from you and Ed Peters and others who do not know all the facts. Please use this information to bring some balance to the discussion. And please pray for our bishops who must defend their priests from these attacks!.. (continued)
Related:
GAITHERSBURG, MARYLAND, February 29, 2012, (LifeSiteNews.com) – A parish priest in Maryland, who denied communion to a woman who identified herself as a lesbian, has been publicly rebuked by the Archdiocese of Washington.
Barbara Johnson attended her mother’s funeral last Saturday and introduced her lesbian partner to the priest before Mass.
Fr. Marcel Guarnizo of St. John Neumann Catholic Church in Gaithersburg, Maryland, covered the Host as she approached and told her, “I can’t give you Communion because you live with a woman, and in the eyes of the Church, that is a sin.”
Afterwards, she wrote him a letter telling him, “I will do everything in my power to see that you are removed from parish life so that you will not be permitted to harm any more families.”
Auxiliary Bishop Barry Knestout wrote a formal letter of apology telling Johnson, “I am sorry that what should have been a celebration of your mother’s life, in light of her faith in Jesus Christ, was overshadowed by a lack of pastoral sensitivity.”
The Archdiocese of Washington issued a brief press release saying Fr. Guarnizo’s actions were inappropriate. “When questions arise about whether or not an individual should present themselves for communion, it is not the policy of the Archdiocese of Washington to publicly reprimand the person. Any issues regarding the suitability of an individual to receive communion should be addressed by the priest with that person in a private, pastoral setting.”
After receiving the letter of apology, Johnson said “I will not be satisfied” until Fr. Guarnizo is removed from the parish.
Monsignor Charles Pope, who blogs for the Archdiocese of Washington’s website, told LifeSiteNews.com, “One would presume a priest would have had more ongoing conversations with somebody of a private nature before one would publicly deny somebody communion.”
“There may be a time when a pastor has concerns about a parishioner and then speaks to them privately and advises them privately not to receive communion,” he said. “But we don’t have these confrontations at the altar rail.”
Canon 915 of the Roman Catholic Church’s Code of Canon Law admonishes priests to deny Holy Communion to those who are “obstinately persevering in manifest grave sin are not to be admitted to holy communion.”
The New Commentary on Canon Law states: “Eucharistic Ministers are also to refuse holy communion when they are certain (1) that a person has committed a sin that is objectively grave, (2) that the sinner is obstinately persevering in this sinful state, and (3) that this sin is manifest,” or widely known to those present at the Mass.
The U.S. Council of Catholic Bishops established “engaging in sexual activity outside the bonds of a valid marriage” as such a sin in its 2006 publication “‘Happy Are Those Who Are Called to His Supper’: On Preparing to Receive Christ Worthily in the Eucharist.”
“Catholics who are conscious of committing any mortal sin must receive the Sacrament of Penance before receiving Holy Communion,” they wrote.
Public denial of communion must also be preceded by a private warning not to come forward to communion.
The commentary on the 1983 Code of Canon Law, prepared by the Canon Law Society of Great Britain and Ireland, states, “before a minister can lawfully refuse the Eucharist, he must be certain that the person obstinately persists in a sinful situation or in sinful behavior that is manifest (i.e. public) and objectively grave.”
“Most canonists, including pastors and priests, interpret that not just as not just a quick conversation but something of a more substantial nature,” Monsignor Pope told LifeSiteNews.
Dr. Ed Peters, a canon lawyer at Sacred Heart Major Seminary in Detroit, wrote “a few minutes conversation…would not suffice, in the face of numerous canons protecting the right of the faithful to receive the sacraments, to verify either the notoriety of the (objectively) sinful situation, or to verify the obstinacy of the would-be recipient.” However, Dr. Peters noted after a sufficient period of warning and instruction, a priest would be well within his rights to invoke Canon 915 and deny communion to an obstinate, sexually active homosexual.
“I don’t know that that can be determined by a brief interaction in a sacristy,” Msgr. Pope told LifeSiteNews.
Fr. Guarnizo may have been forcibly denied the opportunity to expand on his conversation. A commenter on Deacon Greg Kandra’s blog, who claimed to have been “in a meeting with Fr Marcel and heard the whole story,” wrote: “The woman in question brought her lesbian partner into the vesting sacristy just before the funeral Mass and made sure to introduce her partner to Fr. Marcel, introducing her as her ‘lover’. He told her then that she should not present herself for Communion.” A commenter claimed Barbara’s partner “blocked his way out of the sacristy when he attempted to speak with her further.”
The Catholic Church believes a faithful Christian has such an interest in receiving Holy Communion that it must only be denied only in extreme cases. “When in doubt, give it out,” Msgr. Pope said.
The popular blogger Fr. John Zuhlsdorf wrote no one should be surprised that questions persist about when to publicly deny someone communion.
Fr. Zuhlsdorf writes that “Many priests have received inadequate training in these matters of law and have been given even worse example by bishops who ought to be applying can. 915 is genuine cases of applicability,” he wrote.
Archbishop Donald Wuerl, Archbishop of Washington, waded into a similar controversy in 2009 when he said he would not deny House Speaker Nancy Pelosi communion, claiming to do so would amount to “Communion wielded as a weapon.” When asked, he said, “there’s a question about whether this canon [915] was ever intended to be used.”
Fr. Zuhlsdorf described Fr. Guarnizo’s actions as “well-meaning” but “premature,” adding he could not find fault with his motivation.
“He should be thanked for taking his role seriously and for wanting to uphold the Church’s teaching,” he wrote.
Fr. Guarnizo did not return messages left by LifeSiteNews.
Contact:
Archdiocese of Washington
chancery@adw.org
Updates:
- Cardinal Wuerl's Dereliction of Duty
- EITHER BISHOPS TAKE CONTROL OVER THE SACRAMENTS OR THE CHURCH’S ENEMIES WILL
- A canonical contribution on the Washington Eucharistic Affair
- Guest letter challenging Dr. Peters on canon 915, Communion, and "manifest" sin
- Father Guarnizo's Faculties Suspended - D.C. Bloggers Recommend Taking Action
- Fr. Marcel Placed on Administrative Leave
- Fr. Marcel (!) Guarnizo receives gift from Chancery
- Washington D.C.: Homosexual Agenda Leads to Yet Another Priestly Suspension
- Lesbian denied Communion at her mother’s funeral is also a Buddhist
Thursday, August 28, 2008
"List of bishops who responded to Speaker Pelosi"
"I said that bloggers must unite in a cause. The cause is keeping the Communion – pro-abortion Catholic politician issue in the public eye.
Diane of Te Deum Laudamus is doing a great service by aggregating the response made by US bishops to Speak Pelosi’s incredible remarks on Meet the Press.
The list of bishops issuing personal statements is growing. I found more and will update this list, as I get them. Check for updates! St. Augustine would be proud (and his feast day is tomorrow). Most of these links are direct to the respective diocese.
- Archbishop Chaput and Bishop Conley of Denver
- Cardinal Egan of New York (probably the strongest statement)
- Archbishop Donald Weurl of Washington D.C.
- Cardinal Justin Rigali of Philadelphia and Bishop William Lori of Bridgeport on behalf of the USCCB (on USCCB homepage)
- Bishop Sheridan of Colorado Springs
- Bishop Zubik of Pittsburgh (on homepage)
- Archbishop Neinstadt of St. Paul, MN (on homepage)
- Archbishop Gomez and Bishop Contu of San Antonio, TX (on homepage)
- Bishop Samuel Aquila of Fargo, ND
- Bishop Farell of Dallas, TX NEW
- Bishop Murphy of Rockville Centre (Long Island) NEW
- Bishop Listecki of LaCrosse, WI NEW (added Aug 30)
Monday, August 25, 2008
Archbishop Wuerl on the Church’s Constant Teaching on Abortion
August 25, 2008
The following statement is from Washington Archbishop Donald W. Wuerl:
On Meet the Press this past Sunday, August 23, 2008, Speaker of the House Nancy Pelosi made statements regarding the teaching of the Catholic Church, human life and abortion that were incorrect.
Speaker Pelosi responded to a question on when life begins by mentioning she was Catholic. She went on to say, “And what I know is, over the centuries, the doctors of the Church have not been able to make that definition...” After Mr. Tom Brokaw, the interviewer, pointed out that the Catholic Church feels strongly that life begins at conception, she replied, “I understand. And this is like maybe 50 years or something like that. So again, over the history of the church, this is an issue of controversy.”
We respect the right of elected officials such as Speaker Pelosi to address matters of public policy that are before them, but the interpretation of Catholic faith has rightfully been entrusted to the Catholic bishops. Given this responsibility to teach, it is important to make this correction for the record.
The Catechism of the Catholic Church is clear: the current teaching of the Catholic Church on human life and abortion is the same teaching as it was 2,000 years ago. The Catechism reads:
“Human life must be respected and protected absolutely from the moment of conception…Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law.” (Catechism, 2270-2271)
The Catechism goes on to quote the Didache, a treatise that dates to the first century: “’You shall not kill the embryo by abortion and shall not cause the newborn to perish.’”
From the beginning, the Catholic Church has respected the dignity of all human life from the moment of conception to natural death.
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Contact:
Susan Gibbs
Director of Communications
301-853-4517
gibbss@adw.org



