Thursday, February 19, 2015

Conflicts of Interest



Conflicts of Interest

February 19, 2015

(ChurchMilitant.TV) Hello, everyone, and welcome to The Vortex, where lies and falsehoods are trapped and exposed. I’m Michael Voris.

What appears to be a conflict of interest at the Vatican is raising eyebrows across the Catholic world.

Papal spokesman and English translator Fr. Thomas Rosica, who in his public position with the Holy See should always be striving to maintain at least the appearance of impartiality, has been taking to social media and expressing his personal opinions. For example, a short while ago a key African Archbishop, Charles Palmer-Buckle of Ghana, came out publicly saying he’s open to allowing divorced and civilly remarried Catholics to receive Holy Communion.

His comments caused quite the stir, largely because they exploded the impression that all the African hierarchy are against the idea. Here was an African bishop publicly stating his support, or at least his openness.

When the article came out on a twitter feed, papal spokesman Fr. Thomas Rosica re-tweeted it, suggesting of course that he supports the idea.

Representatives of the Pope, whose duties are to express the Pope’s wishes, should not be using their offices to express their own opinion, appearing to gin up support for a case that is the very issue at hand for those above him to debate at October’s Synod. But this is not the first occasion that Fr. Rosica has gone to social media to express personal “out there” thoughts and opinions.

Father Rosica has publicly stated, for example, that this question of giving Holy Communion to those living in adultery is a “continuing journey.”

He said in a public interview, “I feel that deep down something has to change here.” And this is precisely the point: what Fr. Rosica thinks or feels makes no difference.

This priest represents the Holy See, the Vicar of Christ. Frankly, he doesn’t get to have a public opinion. He knew that when he took the job.

There is a list a mile long of very questionable and very public comments by Fr. Rosica that are not only questionable because of their theological import, but exactly because when he speaks, he speaks with the authority of a close aide to the Pope himself.

It gives the impression that Pope Francis is either ignorant of his minions and their doings, or he is supportive of their mouthings.

Imagine White House spokesman Josh Earnest standing in front of reporters and saying or tweeting out that the US needs to attack the Middle East. An announcement would be made the next day by the NEW white house spokesman that Mr. Earnest had resigned for personal reasons.

In an absolute shocking announcement at last October’s Synod on the Family, Fr. Thomas Rosica publicly stated that the Holy Family—Our Blessed Lord, Our Blessed Mother, and St. Joseph—constituted an “irregular” family in an attempt to justify the rationalizations in the infamous Midterm Relatio calling for near-normalization and acceptance of sodomy and adultery.

The term “irregular” was in the Relatio and was referring to sinful relationships, such as same-sex couples and those living in adulterous situations.

That a priest of God would even dare to think such a thought, and then utter such a comment—much less announce it in front of the entire world press corps—shows a grave lack of prudence and suggests something much deeper is at play.

Divine Justice must surely visit one who impurely suggests that the Holy Family was “irregular”, as in they lived the carnal complications of fallen twisted human nature. And this man is a spokesman for the Vicar of Christ?

What’s going on here? Why does his boss Fr. Frederico Lombardi not silence him, or reduce him to position of file boy?

We ourselves had a personal encounter with Fr. Rosica in the Holy See Press briefing room at the Synod. He approached us and said, “Do you really think that these irregular situations don’t have any good in them, nothing, not one thing?”

I answered him immediately, “Not if they go to Hell, Father.” He immediately drew back in dramatic flare and said, “The Church doesn’t teach that.”

To be certain, the Church does absolutely teach that dying in a state of mortal sin warrants a soul eternal damnation and the Church teaches that adultery and sodomy are mortal sins.

Is Fr. Rosica laboring under the mistaken belief that the Church no longer teaches that these actions are sinful? Is he suggesting that the Church no longer teaches these sins are mortal? Is papal spokesman Fr. Rosica suggesting—in total defiance of Church teaching—that dying in a state of mortal sin no longer merits a soul hell?

Is it a conflict of interest for a papal spokesman to keep expressing his personal opinion and either asserting that the Pope holds the same opinion or creating that impression? How is this situation being allowed to continue? A lot of people are beginning to wonder.

GOD love you.

I’m Michael Voris

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