By Father John Zuhlsdorf
I am thinking about the infamous red shoes. I am thinking about the
non-wearing of the mozzetta. I am thinking about the growing
juxtaposition in some conversations of simple liturgy versus lofty
Some people are saying, “O how wonderful it is to get rid of all the symbols of office and power and be humble like the poor.”
When I first learned to say the older form of the Mass of the Roman
Rite, that is to say, when I first learned how to say Mass, because
there has never been a single of day of my priesthood when I couldn’t
say it, I admit that I was deeply uncomfortable with some of the
gestures prescribed by the rubrics. I even resisted them. For example,
the kissing of the objects to be given to the priest, and the priest
and the kissing of the priest’s hands… that gave me the willies.
I resisted those solita oscula because I had fallen into the trap of thinking that they made me look too important.
The fact is that none of those gestures were about me at all. They are about the priest insofar as he is alter Christus, not insofar as he is “John”. For “John” all of that would be ridiculous. For Father, alter Christus, saying Mass, it is barely enough.
When you see the deacon and subdeacon in the older form of Holy Mass
holding, for example, the edges of the priest’s cope when they are in
procession, or when you see them kissing the priest’s hand, or bowing to
him, or waiting on him or deferring to him or – what in non-Catholic
eyes appears to be something like adoration or emperor worship – you are
actually seeing them preparing the priest for his sacrificial slaughter
on the altar of Golgotha.
It is the most natural thing in the human experience to treat with
loving reverence the sacrifice to be offered to God. The sacrificial
lambs were pampered and given the very best care, right up to the moment
when the knife sliced their necks.
The Catholic priest is simultaneously the victim offered on the
altar. All the older, traditional ceremonies of the Roman Rite
underscore this foundational dimension of the Mass. If we don’t see that
relationship of priest, altar, and victim in every Holy Mass, then the
way Mass has been celebrated has failed. If we don’t look for that
relationship, then we are not really Catholic. Mass is Calvary... (continued)